Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.
Beware of the dogs, beware of the evil workers, beware of the concision:
for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:
though I myself might have confidence even in the flesh: if any other man {Or, seemeth}thinketh to have confidence in the flesh, I yet more:
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.
Howbeit what things were {Greek: gains.}gain to me, these have I counted loss for Christ.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
and be found in him, {Or, not having as my righteousness that which is of the law}not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God {Greek: upon.}by faith:
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
if by any means I may attain unto the resurrection from the dead.
Not that I have already obtained, or am already made perfect: but I press on, if so be that I may {Or, lay hold, seeing that also I was laid hold on}lay hold on that for which also I was laid hold on by Christ Jesus.
Brethren, I count not myself {Many ancient authorities omit yet.}yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before.
I press on toward the goal unto the prize of the {Or, upward}high calling of God in Christ Jesus.
Let us therefore, as many as are {Or, full-grown 1 Corinthians 2:6.}perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
only, whereunto we have attained, by that same rule let us walk.
Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.
For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
Querverweise zu Philipper 3,19 Phil 3,19
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
For they all seek their own, not the things of Jesus Christ.
For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.Why boastest thou thyself in mischief, O mighty man?The lovingkindness of God endureth continually.
Many there are that say, Who will show us any good?Jehovah, lift thou up the light of thy countenance upon us.
But if that {Greek: bondservant.}servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;
And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.
Now the sons of Eli were base men; they knew not Jehovah.
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.
Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
And if the man said unto him, They will surely burn the fat {Hebrew: to-day.}first, and then take as much as thy soul desireth; then {Another reading is, he would say unto him, Thou &c.}he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
As they were multiplied, so they sinned against me: I will change their glory into shame.
Thou hast put gladness in my heart,More than they have when their grain and their new wine are increased.
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the unfaithful.
Wherefore {Or, trample ye upon…and upon}kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
Woe unto him that giveth his neighbor drink, to thee that {Or, pourest}addest thy {Or, fury}venom, and makest him drunken also, that thou mayest look on their nakedness!
From {Or, men who are thy hand}men by thy hand, O Jehovah,From men {Or, whose portion in life is of the world}of the world, whose portion is in this life,And whose belly thou fillest with thy treasure:They are satisfied with children,And leave the rest of their substance to their babes.
It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.
Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, {Or, one and all}from every quarter.
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, a day great beyond measure.
Thou art filled with shame, and not glory: drink thou also, and {Or, let thy foreskin be uncovered}be as one uncircumcised; the cup of Jehovah's right hand shall come round unto thee, and foul shame shall be upon thy glory.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even {Hebrew: sanctify.}prepare war against him:
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
But what I do, that I will do, that I may cut off {Greek: the occasion of them.}occasion from them that desire an occasion; that wherein they glory, they may be found even as we.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible.
For not even they who {Some ancient authorities read have been circumcised.}receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But now ye glory in your vauntings: all such glorying is evil.
For there are certain men crept in privily, even they who were of old {Or, set forth}written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying {Or, the only Master, and our Lord Jesus Christ}our only Master and Lord, Jesus Christ.
Now there was a certain rich man, and he was clothed in purple and fine linen, {Or, living in mirth and splendor every day}faring sumptuously every day:
For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
wild waves of the sea, foaming out their own {Greek: shames.}shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
promising them liberty, while they themselves are bondservants of corruption; for of {Or, what}whom a man is overcome, of the same is he also brought into bondage.
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that {See marginal note on chapter 3:9}worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
wild waves of the sea, foaming out their own {Greek: shames.}shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.
And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down {Some ancient authorities insert from God.}out of heaven, and devoured them.
traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
How much soever she glorified herself, and waxed {Or, luxurious}wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.
One of themselves, a prophet of their own, said,Cretans are always liars, evil beasts, idle {Greek: bellies.}gluttons.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and {Or, doeth}maketh a lie.
suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their {Some ancient authorities read love-feasts. Compare Jude 12.}deceivings while they feast with you;
These are they who are {Or, spots}hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;