American Standard Version of 1901
Versliste
He that is unrighteous, let him do unrighteousness {Or, yet more}still: and he that is filthy, let him be made filthy {Or, yet more}still: and he that is righteous, let him do righteousness {Or, yet more}still: and he that is holy, let him be made holy {Or, yet more}still.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
And Jehovah said, My spirit shall not {Or, rule in According to Septuagint Version, Vulgate and Syriac abide in.}strive with man for ever, {Or, in their going astray they are flesh}for that he also is flesh: {Or, therefore}yet shall his days be a hundred and twenty years.
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Now the men of Sodom were wicked and sinners against Jehovah exceedingly.
for we will destroy this place, because the cry of them is waxed great before Jehovah; and Jehovah hath sent us to destroy it.
for her sins {Or, clave together}have reached even unto heaven, and God hath remembered her iniquities.
A Psalm of David. Maschil.Blessed is he whose transgression is forgiven,Whose sin is covered.
Blessed is the man unto whom Jehovah imputeth not iniquity,And in whose spirit there is no guile.
Thou art my hiding-place; thou wilt preserve me from trouble;Thou wilt compass me about with songs of deliverance. [Selah
He that is unrighteous, let him do unrighteousness {Or, yet more}still: and he that is filthy, let him be made filthy {Or, yet more}still: and he that is righteous, let him do righteousness {Or, yet more}still: and he that is holy, let him be made holy {Or, yet more}still.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.
Thou shalt not sow thy vineyard with two kinds of seed, lest the {Hebrew: fullness.}whole fruit be {Hebrew: consecrated.}forfeited, the seed which thou hast sown, and the increase of the vineyard.
Thou shalt not plow with an ox and an ass together.
Thou shalt not wear a mingled stuff, wool and linen together.
Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
And what concord hath Christ with {Greek: Beliar.}Belial? or what portion hath a believer with an unbeliever?
And what agreement hath a {Or, santuary}temple of God with idols? for we are a {Or, santuary}temple of the living God; even as God said, {Leviticus 26:12; Exodus 29:45; Ezekiel 37:27; Jeremiah 31:1.}I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,And ye shall be to me sons and daughters,saith the Lord Almighty.
Thou shalt make no covenant with them, nor with their gods.
They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee.
lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice;
and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
For he will turn away thy son from following me, that they may serve other gods: so will the anger of Jehovah be kindled against you, and he will destroy thee quickly.
Then spake Jesus to the multitudes and to his disciples,
saying, The scribes and the Pharisees sit on Moses' seat:
all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
Yea, they bind heavy burdens {Many ancient authorities omit and grievous to be bourne.}and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,
and love the chief place at feasts, and the chief seats in the synagogues,
and the salutations in the marketplaces, and to be called of men, Rabbi.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
Neither be ye called masters: for one is your master, even the Christ.
But he that is {Greek: greater.}greatest among you shall be your {Or, minister}servant.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}
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Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,
and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.
Fill ye up then the measure of your fathers.
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of {Greek: Gehenna.}hell?
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
Verily I say unto you, All these things shall come upon this generation.
But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
And he said unto him, {Deuteronomy 6:5.}Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
For let not that man think {Or, that a doubleminded man, unstable in all his ways, shall receive anything of the Lord}that he shall receive anything of the Lord;
a doubleminded man, unstable in all his ways.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall {Or, in}toward the south, or {Or, in}toward the north, in the place where the tree falleth, there shall it be.
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign {Greek: unto the ages of the ages.}for ever and ever.
The Revelation of Jesus Christ, which God {Or, gave unto him, to show unto his servants the things &c.}gave him to show unto his {Greek: bondservants.}servants, even the things which must shortly come to pass: and he sent and signified {Or, them}it by his angel unto his servant John;
who bare witness of the word of God, and of the testimony of Jesus Christ, even of all things that he saw.
Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.
And be not fashioned according to this {Or, age}world: but be ye transformed by the renewing of your mind, that ye may prove what is {Or, the will of God, even the thing which is good and acceptable and perfect}the good and {Greek: well-pleasing.}acceptable and perfect will of God.
Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
And what concord hath Christ with {Greek: Beliar.}Belial? or what portion hath a believer with an unbeliever?
And what agreement hath a {Or, santuary}temple of God with idols? for we are a {Or, santuary}temple of the living God; even as God said, {Leviticus 26:12; Exodus 29:45; Ezekiel 37:27; Jeremiah 31:1.}I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,And ye shall be to me sons and daughters,saith the Lord Almighty.
saying, I have sinned in that I {See marginal note on chapter 10:4.}betrayed {Many ancient authorities read righteous.}innocent blood. But they said, What is that to us? see thou to it.
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
But evil men and impostors shall wax worse and worse, deceiving and being deceived.
Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
Ye are the light of the world. A city set on a hill cannot be hid.
Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
And from thence he arose, and went away into the borders of Tyre {Some ancient authorities omit and Sidon.}and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.