American Standard Version of 1901
Versliste
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
Thy hand will find out all thine enemies;Thy right hand will find out those that hate thee.
And he entered and was passing through Jericho.
And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.
And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.
And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.
And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.
And he made haste, and came down, and received him joyfully.
And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have wrongfully exacted aught of any man, I restore fourfold.
And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.
For the Son of man came to seek and to save that which was lost.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
And he called ten {Greek: bondservants.}servants of his, and gave them ten {Mina, here translated pound, is equal to a one hundred drachmas. See chapter 15:8.}pounds, and said unto them, Trade ye herewith till I come.
But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.
And it came to pass, when he was come back again, having received the kingdom, that he commanded these {Greek: bondservants.}servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.
And the first came before him, saying, Lord, thy pound hath made ten pounds more.
And he said unto him, Well done, thou good {Greek: bondservant.}servant: because thou wast found faithful in a very little, have thou authority over ten cities.
And the second came, saying, Thy pound, Lord, hath made five pounds.
And he said unto him also, Be thou also over five cities.
And {Greek: the other.}another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:
for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.
He saith unto him, Out of thine own mouth will I judge thee, thou wicked {Greek: bondservant.}servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;
then wherefore gavest thou not my money into the bank, and {Or, I should have gone and required}I at my coming should have required it with interest?
And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.
And they said unto him, Lord, he hath ten pounds.
I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
And when he had thus spoken, he went on before, going up to Jerusalem.
And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,
saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.
And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.
And they that were sent went away, and found even as he had said unto them.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they said, The Lord hath need of him.
And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.
And as he went, they spread their garments in the way.
And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the {Greek: powers.}mighty works which they had seen;
saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.
And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.
And when he drew nigh, he saw the city and wept over it,
saying, {Or, O that thou hadst known}If thou hadst known in {Some ancient authorities read this thy day.}this day, even thou, the things which belong unto {Some ancient authorities read thy peace.}peace! but now they are hid from thine eyes.
For the days shall come upon thee, when thine enemies shall cast up a {Greek: palisade.}bank about thee, and compass thee round, and keep thee in on every side,
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
And he entered into the temple, and began to cast out them that sold,
saying unto them, It is written, {Isaiah 56:7.}And my house shall be a house of prayer: but {Jeremiah 7:11.}ye have made it a den of robbers.
And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
and they could not find what they might do; for the people all hung upon him, listening.
For the Chief Musician; set to {That is, Lilies}Shoshannim. A Psalm of David.Save me, O God;For the waters are come in unto my soul.
I sink in deep mire, where there is no standing:I am come into deep waters, where the floods overflow me.
I am weary with my crying; my throat is dried:Mine eyes fail while I wait for my God.
They that hate me without a cause are more than the hairs of my head:They that would cut me off, being mine enemies {Hebrew: falsely.}wrongfully, are mighty:That which I took not away I have to restore.
O God, thou knowest my foolishness;And my {Hebrew: guiltinesses.}sins are not hid from thee.
Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts:Let not those that seek thee be brought to dishonor through me, O God of Israel.
Because for thy sake I have borne reproach;Shame hath covered my face.
I am become a stranger unto my brethren,And an alien unto my mother's children.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
When I wept, and chastened my soul with fasting,That was to my reproach.
When I made sackcloth my clothing,I became a byword unto them.
They that sit in the gate talk of me;And I am the song of the drunkards.
But as for me, my prayer is unto thee, O Jehovah, in an acceptable time:O God, in the abundance of thy lovingkindness,Answer me in the truth of thy salvation.
Deliver me out of the mire, and let me not sink:Let me be delivered from them that hate me, and out of the deep waters.
Let not the waterflood overwhelm me,Neither let the deep swallow me up;And let not the pit shut its mouth upon me.
Answer me, O Jehovah; for thy lovingkindness is good:According to the multitude of thy tender mercies turn thou unto me.
And hide not thy face from thy servant;For I am in distress; answer me speedily.
Draw nigh unto my soul, and redeem it:Ransom me because of mine enemies.
Thou knowest my reproach, and my shame, and my dishonor:Mine adversaries are all before thee.
Reproach hath broken my heart; and I am {Or, sore sick}full of heaviness:And I looked for some to take pity, but there was none;And for comforters, but I found none.
They gave me also gall for my food;And in my thirst they gave me vinegar to drink.
Let their table before them become a snare;And when they are in peace, let it become a trap.
Let their eyes be darkened, so that they cannot see;And make their loins continually to shake.
Pour out thine indignation upon them,And let the fierceness of thine anger overtake them.
and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.
And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
Now Jesus loved Martha, and her sister, and Lazarus.
When therefore he heard that he was sick, he abode at that time two days in the place where he was.
Then after this he saith to the disciples, Let us go into Judæa again.
The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.
But if a man walk in the night, he stumbleth, because the light is not in him.
These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
The disciples therefore said unto him, Lord, if he is fallen asleep, he will {Greek: be saved.}recover.
Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.
Then Jesus therefore said unto them plainly, Lazarus is dead.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Thomas therefore, who is called {That is, Twin.}Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.
So when Jesus came, he found that he had been in the tomb four days already.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
and many of the Jews had come to Martha and Mary, to console them concerning their brother.
Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.
Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.
And even now I know that, whatsoever thou shalt ask of God, God will give thee.
Jesus saith unto her, Thy brother shall rise again.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
and whosoever liveth and believeth on me shall never die. Believest thou this?
She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.
And when she had said this, she went away, and called Mary {Or, her sister, saying secretly}her sister secretly, saying, The Teacher is here, and calleth thee.
And she, when she heard it, arose quickly, and went unto him.
(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)
The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to {Greek: wail}weep there.
Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Jesus therefore saw her {Greek: wailing}weeping, and the Jews also {Greek: wailing}weeping who came with her, he {Or, was moved with indignation in the spirit}groaned in the spirit, and {Greek: troubled himself.}was troubled,
and said, Where have ye laid him? They say unto him, Lord, come and see.
Jesus wept.
The Jews therefore said, Behold how he loved him!
But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?
Jesus therefore again {Or, being moved with indignation in himself}groaning in himself cometh to the tomb. Now it was a cave, and a stone lay {Or, upon}against it.
Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time {Greek: he stinketh.}the body decayeth; for he hath been dead four days.
Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?
So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.
He that was dead came forth, bound hand and foot with {Or, grave-bands}grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Many therefore of the Jews, who came to Mary and beheld {Many ancient authorities read the things which he did.}that which he did, believed on him.
But some of them went away to the Pharisees, and told them the things which Jesus had done.
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
So from that day forth they took counsel that they might put him to death.
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
I may count all my bones.They look and stare upon me;
Reproach hath broken my heart; and I am {Or, sore sick}full of heaviness:And I looked for some to take pity, but there was none;And for comforters, but I found none.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
When I made sackcloth my clothing,I became a byword unto them.
Add iniquity unto their iniquity;And let them not come into thy righteousness.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
For he taught his disciples, and said unto them, The Son of man is {See chapter 3:19.}delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.
And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.
For I say unto you, that this which is written must be fulfilled in me, {Isaiah 53:12.}And he was reckoned with transgressors: for that which concerneth me hath {Greek: end.}fulfilment.
When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
When therefore he said unto them, I am he, they went backward, and fell to the ground.
Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.
Jesus answered, I told you that I am he; if therefore ye seek me, let these go their way:
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Now is my soul troubled; and what shall I say? Father, save me from this {Or hour?}hour. But for this cause came I unto this hour.
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him {Or, out of}from death, and having been heard for his godly fear,
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him {Or, out of}from death, and having been heard for his godly fear,
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.