American Standard Version of 1901
Versliste
Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:
whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away.
{Greek: Instead of your saying.}For that ye ought to say, If the Lord will, we shall both live, and do this or that.
But now ye glory in your vauntings: all such glorying is evil.
To him therefore that knoweth to do good, and doeth it not, to him it is sin.
{Hebrew: A balance of deceit.}A false balance is an abomination to Jehovah;But a just weight is his delight.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
Weary not thyself to be rich;Cease {Or, by reason of thine own understanding}from thine own wisdom.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
But be ye doers of the word, and not hearers only, deluding your own selves.
Boast not thyself of to-morrow;For thou knowest not what a day may bring forth.
but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.
But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.
For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.
{Hebrew: A balance of deceit.}A false balance is an abomination to Jehovah;But a just weight is his delight.
Diverse weights are an abomination to Jehovah;And {Hebrew: a balance of deceit.}a false balance is not good.
But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles.
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{Or, not quarrelsome over wine}no brawler, no striker; but gentle, not contentious, no lover of money;
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
And I said, What is it? And he said, This is the ephah that goeth forth. He said moreover, This is their {Hebrew: eye.}appearance in all the land
(and, behold, there was lifted up a {Or, round piece}talent of lead); and this is a woman sitting in the midst of the ephah.
And he said, This is Wickedness: and he cast her down into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
Then lifted I up mine eyes, and saw, and, behold, there came forth two women, and the wind was in their wings; now they had wings like the wings of a stork; and they lifted up the ephah between earth and heaven.
Then said I to the angel that talked with me, Whither do these bear the ephah?
And he said unto me, To build her a house in the land of Shinar: and when it is {Or, established}prepared, she shall be set there {Or, upon her own base}in her own place.
And Jeremiah wrote in {Or, one book}a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.
And Jeremiah said to Seraiah, When thou comest to Babylon, {Or, and shalt see, and read…then shalt thou say &c.}then see that thou read all these words,
and say, O Jehovah, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates:
and thou shalt say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary.Thus far are the words of Jeremiah.
Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:
whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away.
{Greek: Instead of your saying.}For that ye ought to say, If the Lord will, we shall both live, and do this or that.
But now ye glory in your vauntings: all such glorying is evil.
To him therefore that knoweth to do good, and doeth it not, to him it is sin.
But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.
but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.
But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
they also did work wilily, and went and {According to Septuagint, Vulgate and Syriac, took provisions. See verse 12.}made as if they had been ambassadors, and took old sacks upon their asses, and wine-skins, old and rent and bound up,
and old and patched shoes upon their feet, and old garments upon them; and all the bread of their provision was dry and was become mouldy.
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make ye a covenant with us.
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a covenant with you?
And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
And they said unto him, From a very far country thy servants are come because of the name of Jehovah thy God: for we have heard the fame of him, and all that he did in Egypt,
and all that he did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.
And our elders and all the inhabitants of our country spake to us, saying, Take provision in your hand for the journey, and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us.
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and is become mouldy:
and these wine-skins, which we filled, were new; and, behold, they are rent: and these our garments and our shoes are become old by reason of the very long journey.
And the men took of their provision, and asked not counsel at the mouth of Jehovah.
And Joshua made peace with them, and made a covenant with them, to let them live: and the princes of the congregation sware unto them.
And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they dwelt among them.
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by Jehovah, the God of Israel. And all the congregation murmured against the princes.
But all the princes said unto all the congregation, We have sworn unto them by Jehovah, the God of Israel: now therefore we may not touch them.
This we will do to them, and let them live; lest wrath be upon us, because of the oath which we sware unto them.
And the princes said unto them, Let them live: so they became hewers of wood and drawers of water unto all the congregation, as the princes had spoken unto them.
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Now therefore ye are cursed, and there {Hebrew: shall not be cut off from you.}shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.
And they answered Joshua, and said, Because it was certainly told thy servants, how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were sore afraid for our lives because of you, and have done this thing.
And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do.
And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.
let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of {Many ancient authorities read lawlessness.}sin be revealed, the son of perdition,
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority {Or, to do his works during See Daniel 11:28}to continue forty and two months.
And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that {Greek: tabernacle.}dwell in the heaven.
And it was given unto him to give breath to it, even to the image of the breast, {Some ancient authorities read that even the image of the beast should speak;and he shall cause &c.}that the image of the beast should both speak, and cause that as many as should not {See marginal note on chapter 3:9}worship the image of the beast should be killed.
But godliness with contentment is great gain:
for we brought nothing into the world, for neither can we carry anything out;
but having food and covering {Or, in these we shall have enough}we shall be therewith content.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not {Greek: dig through.}break through nor steal:
Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
holding a form of godliness, but having denied the power thereof: from these also turn away.
All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
All things are lawful; but not all things are expedient. All things are lawful; but not all things {Greek: build up.}edify.
{Or, If I by grace partake}If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord?
If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.
My defence to them that examine me is this.
Have we no right to eat and to drink?
Have we no right to lead about a wife that is a {Greek: sister.}believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?
Or I only and Barnabas, have we not a right to forbear working?
What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Do I speak these things after the manner of men? or saith not the law also the same?
For it is written in the law of Moses, {Deuteronomy 25:4.}Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,
or saith he it {Or, altogether}assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.
If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?
If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the {See marginal note on chapter 4:15.}gospel of Christ.
Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?
Even so did the Lord ordain that they that proclaim the {See marginal note on chapter 4:15.}gospel should live of the {See marginal note on chapter 4:15.}gospel.
But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorying void.
For if I {See marginal note on chapter 1:17.}preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I {See marginal note on chapter 1:17.}preach not the gospel.
For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.
What then is my reward? That, when I {See marginal note on chapter 1:17.}preach the gospel, I may make the {See marginal note on chapter 4:15.}gospel without charge, so as not to use to the full my right in the {See marginal note on chapter 4:15.}gospel.
Or did I commit a sin in abasing myself that ye might be exalted, because I {Greek: brought good tidings. See chapter 10:16}preached to you the gospel of God for nought?
I robbed other churches, taking wages of them that I might minister unto you;
and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and so will I keep myself.
and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.
I coveted no man's silver, or gold, or apparel.
Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
whatsoever ye do, work {Greek: from the soul}heartily, as unto the Lord, and not unto men;
knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.
But he giveth {Greek: a greater grace.}more grace. Wherefore the scripture saith, {Proverbs 3:34.}God resisteth the proud, but giveth grace to the humble.
Humble yourselves in the sight of the Lord, and he shall exalt you.
Wherefore {Or, comfort chapter 4:18.}exhort one another, and build each other up, even as also ye do.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.