American Standard Version of 1901
Versliste
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
And of the angels he saith, {Psalm 104:4}Who maketh his angels winds,And his ministers a flame of fire:
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
And, {Psalm 102:25 ff.}Thou, Lord, in the beginning didst lay the foundation of the earth,And the heavens are the works of thy hands:
They shall perish; but thou continuest:And they all shall wax old as doth a garment;
And as a mantle shalt thou roll them up,As a garment, and they shall be changed:But thou art the same,And thy years shall not fail.
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
whereunto I was appointed a {Greek: herald.}preacher, and an apostle, and a teacher.
The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.
This is he that was in the {Or, congregation}church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:
But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven:
and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest:
but rise, and enter into the city, and it shall be told thee what thou must do.
And the men that journeyed with him stood speechless, hearing the {Or, sound}voice, but beholding no man.
And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.
And he was three days without sight, and did neither eat nor drink.
Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.
And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;
and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.
But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:
and here he hath authority from the chief priests to bind all that call upon thy name.
But the Lord said unto him, Go thy way: for he is a {Greek: vessel of election.}chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:
for I will show him how many things he must suffer for my name's sake.
And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.
And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;
and he took food and was strengthened.And he was certain days with the disciples that were at Damascus.
And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.
And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.
But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.
And when many days were fulfilled, the Jews took counsel together to kill him:
but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
but his disciples took him by night, and let him down through the wall, lowering him in a basket
And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
And he was with them going in and going out at Jerusalem,
preaching boldly in the name of the Lord: and he spake and disputed against the {Greek: Hellenists.}Grecian Jews; but they were seeking to kill him.
And when the brethren knew it, they brought him down to Cæsarea, and sent him forth to Tarsus.
So the church throughout all Judæa and Galilee and Samaria had peace, being {Greek: builded up.}edified; and, walking {Or, by}in the fear of the Lord and {Or, by}in the comfort of the Holy Spirit, was multiplied.
And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.
And there he found a certain man named Æneas, who had kept his bed eight years; for he was palsied.
And Peter said unto him, Æneas, Jesus Christ healeth thee: arise and make thy bed. And straightway he arose.
And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.
And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.
And it became known throughout all Joppa: and many believed on the Lord.
And it came to pass, that he abode many days in Joppa with one Simon a tanner.
I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
that I have great sorrow and unceasing pain in my heart.
For I could {Or, pray}wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
neither, because they are Abraham's seed, are they all children: but, {Genesis 21:12}In Isaac shall thy seed be called.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
For this is a word of promise, {Genesis 18:10}According to this season will I come, and Sarah shall have a son.
And not only so; but Rebecca also having conceived by one, even by our father Isaac—
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
it was said unto her, {Genesis 25:23}The elder shall serve the younger.
Even as it is written, {Malachi 1:2 f}Jacob I loved, but Esau I hated.
What shall we say then? Is there unrighteousness with God? God forbid.
For he saith to Moses, {Exodus 33:19}I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
For the scripture saith unto Pharaoh, {Exodus 9:16}For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
So then he hath mercy on whom he will, and whom he will be hardeneth.
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
{Some ancient authorities omit and.}and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
even us, whom he also called, not from the Jews only, but also from the Gentiles?
As he saith also in Hosea, {Hosea 2:23}I will call that my people, which was not my people;And her beloved, that was not beloved.
{Hosea 1:10}And it shall be, that in the place where it was said unto them, Ye are not my people,There shall they be called sons of the living God.
And Isaiah crieth concerning Israel, {Isaiah 10:22 f.}If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
for the Lord will execute his word upon the earth, finishing it and cutting it short.
And, as Isaiah hath said before, {Isaiah 1:9}Except the Lord of Sabaoth had left us a seed,We had become as Sodom, and had been made like unto Gomorrah.
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
but Israel, following after a law of righteousness, did not arrive at that law.
Wherefore? {Or, Because, doing it not by faith, but as it were by works, they stumbled}Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
even as it is written, {Isaiah 28:16}Behold, I lay in Zion a stone of stumbling and a rock of offence:And he that believeth on {Or, it}him shall not be put to shame.
For it is precept upon precept, precept upon precept; {Or, rule}line upon line, line upon line; here a little, there a little.
Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
Faithful is he that calleth you, who will also do it.
There was a man in the land of Uz, whose name was {Hebrew: Iyob.}Job; and that man was perfect and upright, and one that feared God, and turned away from evil.
And there were born unto him seven sons and three daughters.
His {Or, cattle}substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.
And his sons went and held a feast in the house of each one upon his day; and they Sent and called for their three sisters to eat and to drink with them.
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and {Or, blasphemed So verse 11, chapter 2:5, 9.}renounced God in their hearts. Thus did Job continually.
Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that {That is, the Adversary.}Satan also came among them.
And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.
Then Satan answered Jehovah, and said, Doth Job fear God for nought?
Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his {Or, cattle}substance is increased in the land.
But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.
And Jehovah said unto Satan, Behold, all that he hath is in thy {Hebrew: hand.}power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house,
that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them;
and {Hebrew: Sheba.}the Sabeans fell upon them, and took them away: yea, they have slain the {Hebrew: young men.}servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the {Hebrew: young men.}servants, and consumed them; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and {Or, made a raid}fell upon the camels, and have taken them away, yea, and slain the {Hebrew: young men.}servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house;
and, behold, there came a great wind {Or, over}from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped;
and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
In all this Job sinned not, nor {Or, attributed folly to God}charged God foolishly.
the son of Enos, the son of Seth, the son of Adam, the son of God.
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
Jesus answered them, Is it not written in your law, {Psalm 82:6}I said, Ye are gods?
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
A Prayer of the afflicted, when he {Or, fainteth}is overwhelmed, and poureth out his complaint before Jehovah.Hear my prayer, O Jehovah,And let my cry come unto thee.
Hide not thy face from me in the day of my distress:Incline thine ear unto me;In the day when I call answer me speedily.
For my days consume away {Or, in smoke}like smoke,And my bones are burned {Or, as a hearth}as a firebrand.
My heart is smitten like grass, and withered;For I forget to eat my bread.
By reason of the voice of my groaningMy bones cleave to my flesh.
I am like a pelican of the wilderness;I am become as an owl of the waste places.
I watch, and am become like a sparrowThat is alone upon the house-top.
Mine enemies reproach me all the day;They that are mad against me do curse by me.
For I have eaten ashes like bread,And mingled my drink with weeping,
Because of thine indignation and thy wrath:For thou hast taken me up, and cast me away.
My days are like a shadow that {Or, is stretched out}declineth;And I am withered like grass.
But thou, O Jehovah, {Or, sittest as King}wilt abide for ever;And thy memorial name unto all generations.
Thou wilt arise, and have mercy upon Zion;For it is time to have pity upon her,Yea, the set time is come.
For thy servants take pleasure in her stones,And have pity upon her dust.
So the nations shall fear the name of Jehovah,And all the kings of the earth thy glory.
For Jehovah hath built up Zion;He hath appeared in his glory.
He hath regarded the prayer of the destitute,And hath not despised their prayer.
This shall be written for the generation to come;And a people which shall be created shall praise {Hebrew: Jah.}Jehovah.
For he hath looked down from the height of his sanctuary;From heaven did Jehovah behold the earth;
To hear the sighing of the prisoner;To loose {Hebrew: the children of death.}those that are appointed to death;
That men may declare the name of Jehovah in Zion,And his praise in Jerusalem;
When the peoples are gathered together,And the kingdoms, to serve Jehovah.
He {Another reading is, afflicted me with his strength.}weakened my strength in the way;He shortened my days.
I said, O my God, take me not away in the midst of my days:Thy years are throughout all generations.
Of old didst thou lay the foundation of the earth;And the heavens are the work of thy hands.
They shall perish, but thou shalt endure;Yea, all of them shall wax old like a garment;As a vesture shalt thou change them, and they shall be changed:
But thou art the same,And thy years shall have no end.
The children of thy servants shall continue,And their seed shall be established before thee.
Because of thine indignation and thy wrath:For thou hast taken me up, and cast me away.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
Jehovah will {Or, stretch}send forth the rod of thy strength out of Zion:Rule thou in the midst of thine enemies.
Thy people {Hebrew: are freewill-offering.}offer themselves willinglyIn the day of thy {Or, army}power, in {Or, in the beauty of holiness}holy array:Out of the womb of the morning {Or, Thy youth are to thee as the dew}Thou hast the dew of thy youth.
Jehovah hath sworn, and will not repent:Thou art a priest for everAfter the {Or, manner}order of Melchizedek.
The Lord at thy right hand {Or, Hath stricken}Will strike through kings in the day of his wrath.
He will judge among the nations, {Or, The places are full of &c.}He {Or, hath filled}will fill the places with dead bodies;He {Or, Hath stricken}will strike through the head {Or, over a wide land}in many countries.
He will drink of the brook in the way:Therefore will he lift up the head.
A Prayer of the afflicted, when he {Or, fainteth}is overwhelmed, and poureth out his complaint before Jehovah.Hear my prayer, O Jehovah,And let my cry come unto thee.
Hide not thy face from me in the day of my distress:Incline thine ear unto me;In the day when I call answer me speedily.
For my days consume away {Or, in smoke}like smoke,And my bones are burned {Or, as a hearth}as a firebrand.
My heart is smitten like grass, and withered;For I forget to eat my bread.
By reason of the voice of my groaningMy bones cleave to my flesh.
I am like a pelican of the wilderness;I am become as an owl of the waste places.
I watch, and am become like a sparrowThat is alone upon the house-top.
Mine enemies reproach me all the day;They that are mad against me do curse by me.
For I have eaten ashes like bread,And mingled my drink with weeping,
Because of thine indignation and thy wrath:For thou hast taken me up, and cast me away.
My days are like a shadow that {Or, is stretched out}declineth;And I am withered like grass.
But thou, O Jehovah, {Or, sittest as King}wilt abide for ever;And thy memorial name unto all generations.
Thou wilt arise, and have mercy upon Zion;For it is time to have pity upon her,Yea, the set time is come.
For thy servants take pleasure in her stones,And have pity upon her dust.
So the nations shall fear the name of Jehovah,And all the kings of the earth thy glory.
For Jehovah hath built up Zion;He hath appeared in his glory.
He hath regarded the prayer of the destitute,And hath not despised their prayer.
This shall be written for the generation to come;And a people which shall be created shall praise {Hebrew: Jah.}Jehovah.
For he hath looked down from the height of his sanctuary;From heaven did Jehovah behold the earth;
To hear the sighing of the prisoner;To loose {Hebrew: the children of death.}those that are appointed to death;
That men may declare the name of Jehovah in Zion,And his praise in Jerusalem;
When the peoples are gathered together,And the kingdoms, to serve Jehovah.
He {Another reading is, afflicted me with his strength.}weakened my strength in the way;He shortened my days.
I said, O my God, take me not away in the midst of my days:Thy years are throughout all generations.
Of old didst thou lay the foundation of the earth;And the heavens are the work of thy hands.
They shall perish, but thou shalt endure;Yea, all of them shall wax old like a garment;As a vesture shalt thou change them, and they shall be changed:
But thou art the same,And thy years shall have no end.
The children of thy servants shall continue,And their seed shall be established before thee.