I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
that I have great sorrow and unceasing pain in my heart.
For I could {Or, pray}wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
neither, because they are Abraham's seed, are they all children: but, {Genesis 21:12}In Isaac shall thy seed be called.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
For this is a word of promise, {Genesis 18:10}According to this season will I come, and Sarah shall have a son.
And not only so; but Rebecca also having conceived by one, even by our father Isaac—
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
it was said unto her, {Genesis 25:23}The elder shall serve the younger.
Even as it is written, {Malachi 1:2 f}Jacob I loved, but Esau I hated.
What shall we say then? Is there unrighteousness with God? God forbid.
For he saith to Moses, {Exodus 33:19}I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
For the scripture saith unto Pharaoh, {Exodus 9:16}For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
So then he hath mercy on whom he will, and whom he will be hardeneth.
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
{Some ancient authorities omit and.}and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
even us, whom he also called, not from the Jews only, but also from the Gentiles?
As he saith also in Hosea,
{Hosea 2:23}I will call that my people, which was not my people;
And her beloved, that was not beloved.
{Hosea 1:10}And it shall be, that in the place where it was said unto them, Ye are not my people,
There shall they be called sons of the living God.
And Isaiah crieth concerning Israel, {Isaiah 10:22 f.}If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
for the Lord will execute his word upon the earth, finishing it and cutting it short.
And, as Isaiah hath said before,
{Isaiah 1:9}Except the Lord of Sabaoth had left us a seed,
We had become as Sodom, and had been made like unto Gomorrah.
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
but Israel, following after a law of righteousness, did not arrive at that law.
Wherefore? {Or, Because, doing it not by faith, but as it were by works, they stumbled}Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
even as it is written,
{Isaiah 28:16}Behold, I lay in Zion a stone of stumbling and a rock of offence:
And he that believeth on {Or, it}him shall not be put to shame.
Querverweise zu Römer 9,2 Röm 9,2
Brethren, my heart's {Greek: good pleasure.}desire and my supplication to God is for them, that they may be saved.
And Samuel came no more to see Saul until the day of his death; {Or, but}for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel.
Streams of water run down mine eyes,Because they observe not thy law.
Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;
{[chapter 8:23. in Hebrew]} {Or, Oh that I were in the wilderness, in &c.}Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! {[chapter 9:1. in Hebrew]}
But if ye will not hear it, my soul shall weep in secret for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive.
Is it nothing to you, all ye that pass by?Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, {Or, Whom Jehovah hath afflicted}Wherewith Jehovah hath afflicted me in the day of his fierce anger.
Mine eye runneth down with streams of water, for the destruction of the daughter of my people.
Mine eye poureth down, and ceaseth not, without any intermission,
Mine eye affecteth my soul, because of all the daughters of my city.
And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.
And when he drew nigh, he saw the city and wept over it,
saying, {Or, O that thou hadst known}If thou hadst known in {Some ancient authorities read this thy day.}this day, even thou, the things which belong unto {Some ancient authorities read thy peace.}peace! but now they are hid from thine eyes.
For the days shall come upon thee, when thine enemies shall cast up a {Greek: palisade.}bank about thee, and compass thee round, and keep thee in on every side,
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.