American Standard Version of 1901
Versliste
So then am I become your enemy, {Or, by dealing truly with you}by telling you the truth?
and how shall they preach, except they be sent? even as it is written, {Isaiah 52:7}How beautiful are the feet of them that bring {Or, a gospel}glad tidings of good things!
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
Now unto {Or, God and our Father}our God and Father be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that {Or, pour out a drink-offering}make a league, but not of my Spirit, that they may add sin to sin,
that set out to go down into Egypt, and have not asked at my mouth; to {Or, flee to the stronghold of Pharaoh}strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.
For their princes are at Zoan, and their ambassadors are come to Hanes.
They shall all be ashamed because of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.
The {Or, oracle concerning}burden of the beasts of the South.Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.
For Egypt helpeth in vain, and to no purpose: therefore have I {Or, cried concerning this, They are but arrograncy: be still}called her Rahab that sitteth still.
Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come {Or, as otherwise read, for a witness for ever}for ever and ever.
For it is a rebellious people, lying children, children that will not hear the {Or, teaching}law of Jehovah;
that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon;
therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant.
And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd wherewith to take fire from the hearth, or to dip up water out of the cistern.
For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not:
but ye said, No, for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
One thousand shall flee at the threat of one; at the threat of five shall ye flee: till ye be left as {Or, a pole}a beacon upon the top of a mountain, and as an ensign on a hill.
And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him.
For {Or, O people that dwellest in Zion at Jerusalem}the people shall dwell in Zion at Jerusalem; thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee.
{Or, And then will the Lord give you bread in adversity and water in affliction: and thy teachers shall not &c.}And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy {Or, teacher}teachers {Or, hide themselves}be hidden anymore, but thine eyes shall see thy {Or, teacher}teachers;
and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.
And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt {Hebrew: scatter.}cast them away as an {Hebrew: menstruous.}unclean thing; thou shalt say unto it, Get thee hence.
And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;
the oxen likewise and the young asses that till the ground shall eat {Hebrew: salted.}savory provender, which hath been winnowed with the shovel and with the fork.
And there shall be upon every lofty mountain, and upon every high hill, brooks and streams of waters, in the day of the great slaughter, when the towers fall.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
Behold, the name of Jehovah cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire;
and his breath is as an overflowing stream, that reacheth even unto the neck, to sift the nations with the sieve of destruction: and a bridle that causeth to err shall be in the jaws of the peoples.
Ye shall have a song as in the night {Or, when a feast is hallowed}when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.
And Jehovah will cause his glorious voice to be heard, and will show the lighting down of his arm, with the indignation of his anger, and the flame of a devouring fire, with {Or, crashing}a blast, and tempest, and hailstones.
For through the voice of Jehovah shall the Assyrian be dismayed; with his rod will he smite him.
And every {Hebrew: passing.}stroke of the {Or, staff of doom (Hebrew: foundation)}appointed staff, which Jehovah shall lay upon him, shall be with the sound of tabrets and harps; and in battles with the brandishing of his arm will he fight with them.
For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
Although thou knowest that I am not wicked,And there is none that can deliver out of thy hand?
Search me, O God, and know my heart:Try me, and know my thoughts;
And see if there be any {Or, way of pain}wicked way in me,And lead me in the way everlasting.
At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.
And Joshua made him knives of flint, and circumcised the children of Israel at {Or, Gibeath-haaraloth}the hill of the foreskins.
And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.
For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called {That is, Rolling.}Gilgal, unto this day.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
The elder unto the elect {Or, Cyria}lady and her children, whom I love in truth; and not I only, but also all they that know the truth;
The elder unto Gaius the beloved, whom I love in truth.
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
without understanding, covenant-breakers, without natural affection, unmerciful:
For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
The elder unto the elect {Or, Cyria}lady and her children, whom I love in truth; and not I only, but also all they that know the truth;
The elder unto Gaius the beloved, whom I love in truth.
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the {See marginal note on chapter 1:6.}gospel might continue with you.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Ye were running well; who hindered you that ye should not obey the truth?
O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
This only would I learn from you, Received ye the Spirit by the works of the law, or by the {Or, message}hearing of faith?
Are ye so foolish? having begun in the Spirit, {or, do ye now make an end in the flesh?}are ye now perfected in the flesh?
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the {See marginal note on chapter 1:6.}gospel might continue with you.
I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different {Greek: good tidings. See marginal note on Matthew 4:23.}gospel;
{Or, which is nothing else save that there &c.}which is not another gospel: only there are some that trouble you, and would pervert the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel of Christ.
But though we, or an angel from heaven, should {See marginal note on Matthew 11:5.}preach {Some ancient authorities omit unto you.}unto you any gospel {Or, contrary to that}other than that which we preached unto you, let him be anathema.
As we have said before, so say I now again, If any man {See marginal note on Matthew 11:5.}preacheth unto you any gospel {Or, contrary to that}other than that which ye received, let him be anathema.
For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a {Greek: bondservant.}servant of Christ.
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the {Greek: healthful.}sound {Or, teaching}doctrine;
Hold the pattern of {Greek: healthful.}sound words which thou hast heard from me, in faith and love which is in Christ Jesus.
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.
This testimony is true. For which cause reprove them sharply, that they may be {Greek: healthy.}sound in the faith,
But speak thou the things which befit the {Greek: healthy.}sound {Or, teaching}doctrine:
My little children, of whom I am again in travail until Christ be formed in you—
My little children, of whom I am again in travail until Christ be formed in you—
Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.