Paul, an apostle (not from men, neither through {Or, a man}man, but through Jesus Christ, and God the Father, who raised him from the dead),
and all the brethren that are with me, unto the churches of Galatia:
Grace to you and peace {Some ancient authorities read from God our Father, and the Lord Jesus Christ.}from God the Father, and our Lord Jesus Christ,
who gave himself for our sins, that he might deliver us out of this present evil {Or, age}world, according to the will of {Or, God and our Father}our God and Father:
to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different {Greek: good tidings. See marginal note on Matthew 4:23.}gospel;
{Or, which is nothing else save that there &c.}which is not another gospel: only there are some that trouble you, and would pervert the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel of Christ.
But though we, or an angel from heaven, should {See marginal note on Matthew 11:5.}preach {Some ancient authorities omit unto you.}unto you any gospel {Or, contrary to that}other than that which we preached unto you, let him be anathema.
As we have said before, so say I now again, If any man {See marginal note on Matthew 11:5.}preacheth unto you any gospel {Or, contrary to that}other than that which ye received, let him be anathema.
For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a {Greek: bondservant.}servant of Christ.
For I make known to you, brethren, as touching the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel which was {See marginal note on Matthew 11:5.}preached by me, that it is not after man.
For neither did I receive it from {Or, a man}man, nor was I taught it, but it came to me through revelation of Jesus Christ.
For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it:
and I advanced in the Jews' religion beyond many of mine own age {Greek: in my race. Compare 2 Corinthians 11:26.}among my countrymen, being more exceedingly zealous for the traditions of my fathers.
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
to reveal his Son in me, that I might {See marginal note on Matthew 11:5.}preach him among the Gentiles; straightway I conferred not with flesh and blood:
neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.
Then after three years I went up to Jerusalem to {Or, become acquainted with}visit Cephas, and tarried with him fifteen days.
But other of the apostles saw I none, {Or, but only}save {Or, Jacob}James the Lord's brother.
Now touching the things which I write unto you, behold, before God, I lie not.
Then I came into the regions of Syria and Cilicia.
And I was still unknown by face unto the churches of Judæa which were in Christ:
but they only heard say, He that once persecuted us now {See marginal note on Matthew 11:5.}preacheth the faith of which he once made havoc;
and they glorified God in me.
Querverweise zu Galater 1,7 Gal 1,7
{Or, but it was because of}and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
I would that they that unsettle you would even {Greek: mutilate themselves.}go beyond circumcision.
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart?
I would that they that unsettle you would even {Greek: mutilate themselves.}go beyond circumcision.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted {Or, by reason of}for the cross of Christ.
and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
For not even they who {Some ancient authorities read have been circumcised.}receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.
Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.
Forasmuch as we have heard that certain {Some ancient authorities omit who went out.}who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;
And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.
And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
For we are not as the many, {Or, making merchandise of the word of God. Compare 2 Peter 2:3}corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.
Forasmuch as we have heard that certain {Some ancient authorities omit who went out.}who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;
but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
through the hypocrisy of men that speak lies, {Or, seared}branded in their own conscience as with a hot iron;
forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the {Or, teaching}doctrine which ye learned: and turn away from them.
men who concerning the truth have {Greek: missed the mark. 1 Timothy 1:6.}erred, saying that {Some ancient authorities read a resurrection.}the resurrection is past already, and overthrow the faith of some.
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
and will turn away their ears from the truth, and turn aside unto fables.
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest {Or, that not all are of us}that they all are not of us.
These things have I written unto you concerning them that would lead you astray.
Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.
For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.
If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:
For there are certain men crept in privily, even they who were of old {Or, set forth}written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying {Or, the only Master, and our Lord Jesus Christ}our only Master and Lord, Jesus Christ.
I know thy works, and thy toil and {Or, stedfastness}patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
So hast thou also some that hold the teaching of the Nicolaitans in like manner.
But I have this against thee, that thou sufferest {Many authorities, some ancient read thy wife}the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my {Greek: bondservants.}servants to commit fornication, and to eat things sacrificed to idols.
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole {Greek: inhabited earth.}world; he was cast down to the earth, and his angels were cast down with him.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that {See marginal note on chapter 3:9}worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.