American Standard Version of 1901
Versliste
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
receiving the end of your faith, even the salvation of your souls.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
And it shall come to pass in that day, that Jehovah will {Hebrew: visit upon.}punish the host of the {Hebrew: height.}high ones on high, and the kings of the earth upon the earth.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
In that day Jehovah with his hard and great and strong sword will punish leviathan the {Or, gliding Or, fleeing}swift serpent, and leviathan the {Or, winding}crooked serpent; and he will slay the monster that is in the sea.
In that day: A vineyard of wine, sing ye {Or, of}unto it.
And he will {Hebrew: swallow up.}destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:
The envy also of Ephraim shall depart, and they that vex {Or, in Judah}Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Thine eyes shall see the king in his beauty: they shall behold {Or, a land that is very far off Hebrew: a land of far distances.}a land that reacheth afar.
Gird thy sword upon thy thigh, O mighty one,Thy glory and thy majesty.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Jesus saith unto him, Because thou hast seen me, {Or, hast thou believed?}thou hast believed: blessed are they that have not seen, and yet have believed.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.
For he that doeth wrong shall {Greek: receive again the wrong}receive again for the wrong that he hath done: and there is no respect of persons.
And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.
suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their {Some ancient authorities read love-feasts. Compare Jude 12.}deceivings while they feast with you;
Thy two breasts are like two fawnsThat are twins of a {Or, gazalle}roe,Which feed among the lilies.
Thy two breasts are like two fawnsThat are twins of a roe.
Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;
as it is written in the book of the words of Isaiah the prophet, {Isaiah 40:3 ff.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight.
Every valley shall be filled,And every mountain and hill shall be brought low;And the crooked shall become straight,And the rough ways smooth;
And all flesh shall see the salvation of God.
He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruits worthy {Or, your repentance}of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
And the multitudes asked him, saying, What then must we do?
And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.
And there came also {That is collectors or renters of Roman taxes.}publicans to be baptized, and they said unto him, Teacher, what must we do?
And he said unto them, Extort no more than that which is appointed you.
And {Greek: soldiers on service.}soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.
And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;
John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not {Greek: sufficient.}worthy to unloose: he shall baptize you {Or, with}in the Holy Spirit and in fire:
whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.
With many other exhortations therefore preached he {Or, the gospel}good tidings unto the people;
but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done,
added this also to them all, that he shut up John in prison.
Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,
and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son: in thee I am well pleased.
And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of {Greek: Salathiel.}Shealtiel, the son of Neri,
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of {Some ancient authorities write Sala.}Salmon, the son of Nahshon,
the son of Amminadab, {Many ancient authorities insert the son of Admin and one writes Admin for Amminadab.}the son of {Some ancient authorities write Aram.}Arni, the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
the son of Enos, the son of Seth, the son of Adam, the son of God.
{Or, The genealogy of Jesus Christ}The book of the {Or, birth: as in verse 18.}generation of Jesus Christ, the son of David, the son of Abraham.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;
and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat {Greek: Aram.}Ram;
and {Greek: Aram.}Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
and Jesse begat David the king.And David begat Solomon of her that had been the wife of Uriah;
and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat {Greek: Asaph.}Asa;
and {Greek: Asaph.}Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;
and Hezekiah begat Manasseh; and Manasseh begat {Greek: Amos.}Amon; and {Greek: Amos.}Amon begat Josiah;
and Josiah begat Jechoniah and his brethren, at the time of the {Or, removal to Babylon}carrying away to Babylon.
And after the {Or, removal to Babylon}carrying away to Babylon, Jechoniah begat {Greek: Salathiel.}Shealtiel; and {Greek: Salathiel.}Shealtiel begat Zerubbabel;
and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
So all the generations from Abraham unto David are fourteen generations; and from David unto the {Or, removal to Babylon}carrying away to Babylon fourteen generations; and from the {Or, removal to Babylon}carrying away to Babylon unto the Christ fourteen generations.
Now the {Or, generation: as in verse 1.}birth {Some ancient authorities read of the Christ.}of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.
And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.
But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is {Greek: begotten.}conceived in her is of the Holy Spirit.
And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
{Isaiah 7:14}Behold, the virgin shall be with child, and shall bring forth a son,And they shall call his name {Greek: Emmanuel.}Immanuel;which is, being interpreted, God with us.
And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;
and knew her not till she had brought forth a son: and he called his name JESUS.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
And I, if I be lifted up {Or, out of}from the earth, will draw all men unto myself.
But this he said, signifying by what manner of death he should die.
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?