{Or, The genealogy of Jesus Christ}The book of the {Or, birth: as in verse 18.}generation of Jesus Christ, the son of David, the son of Abraham.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;
and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat {Greek: Aram.}Ram;
and {Greek: Aram.}Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
and Jesse begat David the king.
And David begat Solomon of her that had been the wife of Uriah;
and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat {Greek: Asaph.}Asa;
and {Greek: Asaph.}Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;
and Hezekiah begat Manasseh; and Manasseh begat {Greek: Amos.}Amon; and {Greek: Amos.}Amon begat Josiah;
and Josiah begat Jechoniah and his brethren, at the time of the {Or, removal to Babylon}carrying away to Babylon.
And after the {Or, removal to Babylon}carrying away to Babylon, Jechoniah begat {Greek: Salathiel.}Shealtiel; and {Greek: Salathiel.}Shealtiel begat Zerubbabel;
and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
So all the generations from Abraham unto David are fourteen generations; and from David unto the {Or, removal to Babylon}carrying away to Babylon fourteen generations; and from the {Or, removal to Babylon}carrying away to Babylon unto the Christ fourteen generations.
Now the {Or, generation: as in verse 1.}birth {Some ancient authorities read of the Christ.}of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.
And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.
But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is {Greek: begotten.}conceived in her is of the Holy Spirit.
And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
{Isaiah 7:14}Behold, the virgin shall be with child, and shall bring forth a son,
And they shall call his name {Greek: Emmanuel.}Immanuel;
which is, being interpreted, God with us.
And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;
and knew her not till she had brought forth a son: and he called his name JESUS.
Querverweise zu Matthäus 1,24 Mt 1,24
Thus did Noah; according to all that God commanded him, so did he.
And Noah did according unto all that Jehovah commanded him.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
Thus did Moses: according to all that Jehovah commanded him, so did he.
And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as Jehovah commanded Moses.
And he {Or, set up}lighted the lamps before Jehovah; as Jehovah commanded Moses.
and he burnt thereon incense of sweet spices; as Jehovah commanded Moses.
when they went into the tent of meeting, and when they came near unto the altar, they washed; as Jehovah commanded Moses.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.
Are not {Another reading is, Amanah. See Song of Solomon 4:8.}Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two or three firkins apiece.
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the {Or, steward}ruler of the feast. And they bare it.
Ye are my friends, if ye do the things which I command you.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
{Or, Seest thou…perfect?}Thou seest that faith wrought with his works, and by works was faith made perfect;
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.
Ye see that by works a man is justified, and not only by faith.
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
For as the body apart from the spirit is dead, even so faith apart from works is dead.