American Standard Version of 1901
Versliste
In the beginning God created the heavens and the earth.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
And God said, Let there be a {Hebrew: expanse.}firmament in the midst of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And there was evening and there was morning, a second day.
And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
If any man loveth not the Lord, let him be anathema. {That is, O (or Our) Lord, come!}Maranatha.
But Jesus said unto them, For your hardness of heart he wrote you this commandment.
But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, {Exodus 3:6.}I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And God spake unto Moses, and said unto him, I am Jehovah:
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
And he answered and said unto them, {Deuteronomy 24:1, 3.}What did Moses command you?
And they said, Moses suffered to write a bill of divorcement, and to put her away.
But Jesus said unto them, For your hardness of heart he wrote you this commandment.
They say unto him, {Deuteronomy 24:1-4.}Why then did Moses command to give a bill of divorcement, and to put her away?
And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine.
Thou mayest not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill-offerings, nor the heave-offering of thy hand;
but thou shalt eat them before Jehovah thy God in the place which Jehovah thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before Jehovah thy God in all that thou puttest thy hand unto.
All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto Jehovah thy God: thou shalt do no work with the firstling of thy herd, nor shear the firstling of thy flock.
Thou shalt eat it before Jehovah thy God year by year in the place which Jehovah shall choose, thou and thy household.
And he answered and said, Have ye not read, {Genesis 1:27; verse 2.}that he who {Some ancient authorities read created.}made them from the beginning made them male and female,
and said, {Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Moses indeed said, {Deuteronomy 18:15.}A prophet shall the Lord God raise up unto you from among your brethren, {Or, as he raised up me}like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
{Deuteronomy 18:19.}And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.
This is that Moses, who said unto the children of Israel, {Deuteronomy 18:15}A prophet shall God raise up unto you from among your brethren, {Or, as he raised up me}like unto me.
Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live {Or, by}in them: I am Jehovah.
They have moved me to jealousy with that which is not God;They have provoked me to anger with their vanities:And I will move them to jealousy with those that are not a people;I will provoke them to anger with a foolish nation.
For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
In the beginning God created the heavens and the earth.
These are the generations of Noah. Noah was a righteous man, and {Or, blameless}perfect in his generations: Noah walked with God.
And Joseph died, and all his brethren, and all that generation.
In the beginning God created the heavens and the earth.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
In the beginning God created the heavens and the earth.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
The fear of Jehovah is the beginning of wisdom; {Or, Good repute}A good understanding have all they that do {Hebrew: them.}his commandments:His praise endureth for ever.
The fear of Jehovah is the beginning of wisdom;And the knowledge of the Holy One is understanding.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
And Jehovah said, I will {Hebrew: blot out.}destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.
and all the days of Enoch were three hundred sixty and five years:
and Enoch walked with God: and he was not; for God took him.
And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.
Thus did Noah; according to all that God commanded him, so did he.
And Noah did according unto all that Jehovah commanded him.
there went in two and two unto Noah into the ark, male and female, as God commanded Noah.
And they that went in, went in male and female of all flesh, as God commanded him: and Jehovah shut him in.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.
And as were the days of Noah, so shall be the {Greek: presence.}coming of the Son of man.
And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, {Or, into which few, that is, eight souls were brought safely through water}wherein few, that is, eight souls, were saved through water:
and spared not the ancient world, but preserved Noah with seven others, {Greek: a herald.}a preacher of righteousness, when he brought a flood upon the world of the ungodly;
And Abram moved his tent, and came and dwelt by the {Or, terebinths}oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.
And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.
Now an omer is the tenth part of an ephah.
Thou shalt not delay to offer of {Hebrew: thy fullness and thy tear.}thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me.
Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths.
As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it.
The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes.
Thou shalt not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.
that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.
And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.
for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.
And Jehovah gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
My servant Moses is not so; he is faithful in all my house:
And as for me, when I came from Paddan, Rachel died {Or, to my sorrow}by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem).
and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the {Hebrew: Aramean.}Syrian of Paddan-aram, the sister of Laban the {Hebrew: Aramean.}Syrian, to be his wife.
Arise, go to Paddan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.
And Jacob came {Or, to Shalem, a city}in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.
and the sons of Zilpah, Leah's handmaid: Gad and Asher: these are the sons of Jacob, that were born to him in Paddan-aram.
These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
And the servant took ten camels, of the camels of his master, and departed, {Or, for all the goods of his master were in his hand}having all goodly things of his master's in his hand: and he arose, and went to {Hebrew: Aram-naharaim, that is, Aram of the two rivers.}Mesopotamia, unto the city of Nahor.
because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of {Hebrew: Aram-naharaim.}Mesopotamia, to curse thee.
And he took up his parable, and said,From Aram hath Balak brought me,The king of Moab from the mountains of the East:Come, curse me Jacob,And come, {Hebrew: be worth against.}defy Israel.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And I will establish my covenant between me and thee and thy seed after thee, throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name {From the Hebrew word meaning to laugh.}Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.
And God spake unto Moses, and said unto him, I am Jehovah:
And when I passed by thee, and saw thee weltering in thy blood, I said unto thee, Though thou art in thy blood, live; yea, I said unto thee, Though thou art in thy blood, live.
And I will establish my covenant with thee; and thou shalt know that I am Jehovah;
And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.
Wherefore say, Behold, I give unto him my covenant of peace:
And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.
So they made a covenant at Beer-sheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.
And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of {Or, the Lord}my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
The tents of Edom and the Ishmaelites;Moab, and the {Or, Hagrites See 1 Chronicles 5:10.}Hagarenes;
And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.
After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, {Or, thy reward shall be exceeding great}and thy exceeding great reward.
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now {Greek: advanced in their days.}well stricken in years.
Now it came to pass, while he executed the priest's office before God in the order of his course,
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And the whole multitude of the people were praying without at the hour of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And Zacharias was troubled when he saw him, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And many of the children of Israel shall he turn unto the Lord their God.
And he shall {Some ancient authorities read come nigh before his face.}go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife {Greek: advanced in her days.}well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.
And the people were waiting for Zacharias, and they marvelled {Or, at his tarrying}while he tarried in the {Or, sanctuary}temple.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the {Or, sanctuary}temple: and he continued making signs unto them, and remained dumb.
And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
And after these days Elisabeth his wife conceived; and she hid herself five months, saying,
Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.
Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And he came in unto her, and said, Hail, thou that art {Or, endued with grace}highly favored, the Lord is with thee {Many ancient authorities add blessed art thou among women. See verse 42.}.
But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.
And the angel said unto her, Fear not, Mary: for thou hast found {Or, grace}favor with God.
And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
And Mary said unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that {Or, is}was called barren.
For no word from God shall be void of power.
And Mary said, Behold, the {Greek: bondmaid.}handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And Mary arose in these days and went into the hill country with haste, into a city of Judah;
and entered into the house of Zacharias and saluted Elisabeth.
And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;
and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
And whence is this to me, that the mother of my Lord should come unto me?
For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
And blessed is she that {Or, believed that there shall be}believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.
And Mary said,My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath looked upon the low estate of his {Greek: bondmaid.}handmaid:For behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things;And holy is his name.
And his mercy is unto generations and generationsOn them that fear him.
He hath showed strength with his arm;He hath scattered the proud {Or, by}in the imagination of their heart.
He hath put down princes from their thrones,And hath exalted them of low degree.
The hungry he hath filled with good things;And the rich he hath sent empty away.
He hath given help to Israel his servant,That he might remember mercy
(As he spake unto our fathers)Toward Abraham and his seed for ever.
And Mary abode with her about three months, and returned unto her house.
Much every way: first of all, that they were intrusted with the oracles of God.