Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed.
Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.
Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree.
For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant:
Unto them will I give in my house and within my walls a {Or, place Hebrew: hand.}memorial and a name {Or, better than sons or daughters}better than of sons and of daughters; I will give {Hebrew: him.}them an everlasting name, that shall not be cut off.
Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant;
even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.
The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather others to him, {Hebrew: to his gathered ones.}besides his own that are gathered.
All ye beasts of the field, {Or, come ye to devour all the beasts in the forest.}come to devour, yea, all ye beasts in the forest.
His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.
Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, {Or, one and all}from every quarter.
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, a day great beyond measure.
Querverweise zu Jesaja 56,10 Jes 56,10
The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, {Or, how}when Jehovah returneth to Zion.
For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed {Or, your eyes; the prophets, and &c.}your eyes, the prophets; and your heads, the seers, hath he covered.
Cry {Hebrew: with the throat.}aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.
Give not sleep to thine eyes,Nor slumber to thine eyelids;
Deliver thyself as a {Or, gazelle}roe from the hand of the hunter,And as a bird from the hand of the fowler.
Go to the ant, thou sluggard;Consider her ways, and be wise:
Which having no {Or, judge}chief,Overseer, or ruler,
Provideth her bread in the summer,And gathereth her food in the harvest.
How long wilt thou {Hebrew: lie down.}sleep, O sluggard?When wilt thou arise out of thy sleep?
Yet a little sleep, a little slumber,A little folding of the hands to {Hebrew: lie down.}sleep:
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you {Hebrew: peace of truth.}assured peace in this place.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
I went by the field of the sluggard,And by the vineyard of the man void of understanding;
And, lo, it was all grown over with thorns,The face thereof was covered with {Or, wild vetches}nettles,And the stone wall thereof was broken down.
Then I beheld, and considered well;I saw, and received instruction:
Yet a little sleep, a little slumber,A little folding of the hands to sleep;
So shall thy poverty come as a robber,And thy want as an armed man.
Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.
They have healed also the {Or, breach}hurt of {Another reading is, the daughter of my people, as in chapter 8:11, 21}my people slightly, saying, Peace, peace; when there is no peace.
Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah.
But Jehovah {Or, hurled}sent out a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship was like to be broken.
Then the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, {According to another reading, I have rejected.}I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.
And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.
Thy shepherds slumber, O king of Assyria; thy nobles are at rest; thy people are scattered upon the mountains, and there is none to gather them.
The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great.
In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.
It is as when a man, sojourning in another country, having left his house, and given authority to his {Greek: bondservants.}servants, to each one his work, commanded also the porter to watch.
Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;
lest coming suddenly he find you sleeping.
And what I say unto you I say unto all, Watch.
Ephraim {Or, watcheth against}was a watchman with my God: as for the prophet, a fowler's snare is in all his ways, and enmity in the house of his God.
Then I came to them of the captivity at Tel-abib, that {Or, sat}dwelt by the river Chebar, {Another reading is, and I sat where they sat.}and to where they {Or, sat}dwelt; and I sat there overwhelmed among them seven days.
And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
to wit, the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.
The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away {Or, for}in his iniquity, but his blood will I require at the watchman's hand.
Beware of the dogs, beware of the evil workers, beware of the concision: