Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
for they said, Not during the feast, lest haply there shall be a tumult of the people.
And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having {Or, a flask}an alabaster cruse of ointment of {Or, liquid nard}pure nard very costly; and she brake the cruse, and poured it over his head.
But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?
For this ointment might have been sold for above three hundred {See marginal note on chapter 6:37.}shillings, and given to the poor. And they murmured against her.
But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.
She hath done what she could; she hath anointed my body beforehand for the burying.
And verily I say unto you, Wheresoever the {See marginal note on chapter 1:1.}gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
And Judas Iscariot, {Greek: the one of the twelve.}he that was one of the twelve, went away unto the chief priests, that he might {See chapter 3:19.}deliver him unto them.
And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently {See chapter 3:19.}deliver him unto them.
And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?
And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;
and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?
And he will himself show you a large upper room furnished and ready: and there make ready for us.
And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
And when it was evening he cometh with the twelve.
And as they {Greek: reclined.}sat and were eating, Jesus said, Verily I say unto you, One of you shall {See marginal note on chapter 3:19.}betray me, even he that eateth with me.
They began to be sorrowful, and to say unto him one by one, Is it I?
And he said unto them, It is one of the twelve, he that dippeth with me in the dish.
For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is {See marginal note on chapter 3:19.}betrayed! good were it {Greek: for him if that man.}for that man if he had not been born.
And as they were eating, he took {Or, a loaf}bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.
And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.
And he said unto them, This is my blood of the {Some ancient authorities insert new.}covenant, which is poured out for many.
Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.
And when they had sung a hymn, they went out unto the mount of Olives.
And Jesus saith unto them, All ye shall be {Greek: caused to stumble.}offended: for it is written, {Zechariah 13:7.}I will smite the shepherd, and the sheep shall be scattered abroad.
Howbeit, after I am raised up, I will go before you into Galilee.
But Peter said unto him, Although all shall be {Greek: caused to stumble.}offended, yet will not I.
And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice.
But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.
And they come unto {Greek: an enclosed piece of ground.}a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.
And he taketh with him Peter and {Or, Jacob}James and John, and began to be greatly amazed, and sore troubled.
And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?
{Or, Watch ye, and pray that ye enter not}Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
And again he went away, and prayed, saying the same words.
And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.
And he cometh the third time, and saith unto them, {Or, Do ye sleep on, then, and take your rest?}Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is {See marginal note on chapter 3:19.}betrayed into the hands of sinners.
Arise, let us be going: behold, he that {See marginal note on chapter 3:19.}betrayeth me is at hand.
And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.
Now he that {See marginal note on chapter 3:19.}betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.
And when he was come, straightway he came to him, and saith, Rabbi; and {Greek: kissed him much.}kissed him.
And they laid hands on him, and took him.
But a certain one of them that stood by drew his sword, and smote the {Greek: bondservant.}servant of the high priest, and struck off his ear.
And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?
I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.
And they all left him, and fled.
And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;
but he left the linen cloth, and fled naked.
And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.
And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.
Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.
For many bare false witness against him, and their witness agreed not together.
And there stood up certain, and bare false witness against him, saying,
We heard him say, I will destroy this {Or, sanctuary}temple that is made with hands, and in three days I will build another made without hands.
And not even so did their witness agree together.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?
And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.
And the high priest rent his clothes, and saith, What further need have we of witnesses?
Ye have heard the blasphemy: what think ye? And they all condemned him to be {Greek: liable to.}worthy of death.
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with {Or, strokes of rods}blows of their hands.
And as Peter was beneath in the court, there cometh one of the maids of the high priest;
and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.
But he denied, saying, {Or, I neither know, nor understand: thou, what sayest thou?}I neither know, nor understand what thou sayest: and he went out into the {Greek: forecourt.}porch; {Many ancient authorities omit and the cock crew.}and the cock crew.
And the maid saw him, and began again to say to them that stood by, This is one of them.
But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilæan.
But he began to curse, and to swear, I know not this man of whom ye speak.
And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. {Or, And he began to weep}And when he thought thereon, he wept.
Querverweise zu Markus 14,1 Mk 14,1
When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it {Hebrew: between the two evenings.}at even.
And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.
Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah's passover.
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Thou lovest evil more than good,And lying rather than to speak righteousness. [Selah
Now the feast of unleavened bread drew nigh, which is called the Passover.
In the first month, on the fourteenth day of the month {Hebrew: between the two evenings.}at even, is Jehovah's passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto Jehovah: seven days ye shall eat unleavened bread.
In the first day ye shall have a holy convocation: ye shall do no {Hebrew: work of labor.}servile work.
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
They only consult to thrust him down from his dignity;They delight in lies;They bless with their mouth, but they curse inwardly. [Selah
And the chief priests and the scribes sought how they might put him to death; for they feared the people.
And in the first month, on the fourteenth day of the month, is Jehovah's passover.
And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.
In the first day shall be a holy convocation: ye shall do no servile work;
but ye shall offer an offering made by fire, a burnt-offering unto Jehovah: two young bullocks, and one ram, and seven he-lambs a year old; they shall be unto you without blemish;
and their meal-offering, fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
a tenth part shalt thou offer for every lamb of the seven lambs;
and one he-goat for a sin-offering, to make atonement for you.
Ye shall offer these besides the burnt-offering of the morning, which is for a continual burnt-offering.
After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor unto Jehovah: it shall be offered besides the continual burnt-offering, and the drink-offering thereof.
And on the seventh day ye shall have a holy convocation: ye shall do no servile work.
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
Surely men of low degree are {Hebrew: a breath.}vanity, and men of high degree are a lie:In the balances they will go up;They are together lighter than {Hebrew: a breath.}vanity.
So from that day forth they took counsel that they might put him to death.
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
Observe the month of Abib, and keep the passover unto Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.
And thou shalt sacrifice the passover unto Jehovah thy God, of the flock and the herd, in the place which Jehovah shall choose, to cause his name to dwell there.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificest the first day at even, remain all night until the morning.
Thou mayest not sacrifice the passover within any of thy gates, which Jehovah thy God giveth thee;
but at the place which Jehovah thy God shall choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
And thou shalt {Or, boil}roast and eat it in the place which Jehovah thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
Six days thou shalt eat unleavened bread; and on the seventh day shall be a solemn assembly to Jehovah thy God; thou shalt do no work therein.
Hide me from the secret counsel of evil-doers,From the {Or, throng}tumult of the workers of iniquity;
Who have whet their tongue like a sword,And have aimed their arrows, even bitter words,
That they may shoot in secret places at the perfect:Suddenly do they shoot at him, and fear not.
They encourage themselves in an evil purpose;They commune of laying snares privily;They say, Who will see them?
They search out iniquities; {Or, as otherwise read. They have accomplished (or, have hidden)}We have accomplished, say they, a diligent search:And the inward thought and the heart of every one is deep.
Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them {Or, to the uttermost}unto the end.
and they took counsel together that they might take Jesus by subtlety, and kill him.