A wise son heareth his father's {Or, correction}instruction;
But a scoffer heareth not rebuke.
A man shall eat good {Or, from}by the fruit of his mouth;
But {Or, the desire of the treacherous is for violence}the soul of the treacherous shall eat violence.
He that guardeth his mouth keepeth his life;
But he that openeth wide his lips shall have destruction.
The soul of the sluggard desireth, and hath nothing;
But the soul of the diligent shall be made fat.
A righteous man hateth lying;
But a wicked man {Or, causeth shame and bringeth reproach}is loathsome, and cometh to shame.
Righteousness guardeth {Hebrew: uprightness of way.}him that is upright in the way;
But wickedness overthroweth {Hebrew: sin.}the sinner.
There is that {Or, feigneth}maketh himself rich, yet hath nothing:
There is that {Or, feigneth}maketh himself poor, yet hath great wealth.
The ransom of a man's life is his riches;
But the poor heareth no {Or, rebuke}threatening.
The light of the righteous rejoiceth;
But the lamp of the wicked shall be put out.
By pride cometh only contention;
But with the well-advised is wisdom.
Wealth gotten by vanity shall be diminished;
But he that gathereth {Hebrew: with the hand.}by labor shall have increase.
Hope deferred maketh the heart sick;
But when the desire cometh, it is a tree of life.
Whoso despiseth the word {Or, maketh himself a debtor thereto}bringeth destruction on himself;
But he that feareth the commandment shall be rewarded.
The {Or, teaching}law of the wise is a fountain of life,
That one may depart from the snares of death.
Good understanding {Or, getteth}giveth favor;
But the way of the transgressor is hard.
Every prudent man worketh with knowledge;
But a fool flaunteth his folly.
A wicked messenger falleth into evil;
But a faithful ambassador is health.
Poverty and shame shall be to him that refuseth {Or, instruction}correction;
But he that regardeth reproof shall be honored.
The desire accomplished is sweet to the soul;
But it is an abomination to fools to depart from evil.
{According to another reading, He that walketh with wise men shall be wise.}Walk with wise men, and thou shalt be wise;
But the companion of fools shall {Hebrew: be broken.}smart for it.
Evil pursueth sinners;
But the righteous shall be recompensed with good.
A good man leaveth an inheritance to his children's children;
And the wealth of the sinner is laid up for the righteous.
Much food is in the {Or, tilled land}tillage of the poor;
But there is that is destroyed by reason of injustice.
He that spareth his rod hateth his son;
But he that loveth him chasteneth him {Or, diligently}betimes.
The righteous eateth to the satisfying of his soul;
But the belly of the wicked shall want.
Querverweise zu Sprüche 13,3 Spr 13,3
In the multitude of words there wanteth not transgression;But he that refraineth his lips {Or, is wise}doeth wisely.
In the transgression of the lips is {Or, an evil snare}a snare to the evil man;But the righteous shall come out of trouble.
Whoso keepeth his mouth and his tongueKeepeth his soul from troubles.
For the Chief Musician, for {Psalm 62 title. 77 title, 1 Chronicles 16:41, 25:1}Jeduthun. A Psalm of David.I said, I will take heed to my ways,That I sin not with my tongue:I will keep {Hebrew: a bridle (or, muzzle) for my mouth}my mouth with a bridle,While the wicked is before me.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
If any man {Or, seemeth to be}thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
For every {Greek: nature.}kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed {Or, unto}by {Greek: the human nature.}mankind:
but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
Doth the fountain send forth from the same opening sweet water and bitter?
Can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.