Lo, mine eye hath seen all this,
Mine ear hath heard and understood it.
What ye know, the same do I know also:
I am not inferior unto you.
Surely I would speak to the Almighty,
And I desire to reason with God.
But ye are forgers of lies;
Ye are all physicians of no value.
Oh that ye would altogether hold your peace!
And it would be your wisdom.
Hear now my reasoning,
And hearken to the pleadings of my lips.
Will ye speak unrighteously for God,
And talk deceitfully for him?
Will ye show partiality to him?
Will ye contend for God?
Is it good that he should search you out?
Or as one {Or, mocketh}deceiveth a man, will ye {Or, mock}deceive him?
He will surely reprove you,
If ye do secretly show partiality.
Shall not his majesty make you afraid,
And his dread fall upon you?
Your memorable sayings are proverbs of ashes,
Your defences are defences of clay.
Hold your peace, let me alone, that I may speak;
And let come on me what will.
{Or, At all adventures I will take &c.}Wherefore should I take my flesh in my teeth,
And put my life in my hand?
{Or, Though he slay me, yet will I wait for him}Behold, he will slay me; I have no hope:
Nevertheless I will {Hebrew: argue.}maintain my ways before him.
This also shall be my salvation,
That a godless man shall not come before him.
Hear diligently my speech,
And let my declaration be in your ears.
Behold now, I have set my cause in order;
I know that I {Or, shall be justified}am righteous.
Who is he that will contend with me?
For then {Or, if I hold my peace, I shall give up &c.}would I hold my peace and give up the ghost.
Only do not two things unto me;
Then will I not hide myself from thy face:
Withdraw thy hand far from me;
And let not thy terror make me afraid.
Then call thou, and I will answer;
Or let me speak, and answer thou me.
How many are mine iniquities and sins?
Make me to know my transgression and my sin.
Wherefore hidest thou thy face,
And holdest me for thine enemy?
Wilt thou harass a driven leaf?
And wilt thou pursue the dry stubble?
For thou writest bitter things against me,
And makest me to inherit the iniquities of my youth:
Thou puttest my feet also in the stocks,
And markest all my paths;
Thou settest a bound to the soles of my feet:
{Hebrew: And he is like.}Though I am like a rotten thing that consumeth,
Like a garment that is moth-eaten.
Querverweise zu Hiob 13,2 Hiob 13,2
But I have understanding as well as you;I am not inferior to you:Yea, who knoweth not such things as these?
{Or, Dost thou harken in the council}Hast thou heard the secret counsel of God?And dost thou limit wisdom to thyself?
What knowest thou, that we know not?What understandest thou, which is not in us?
Job speaketh without knowledge,And his words are without wisdom.
Therefore doth Job open his mouth in vanity;He multiplieth words without knowledge.
Hear, oh, hear the noise of his voice,And the {Or, muttering}sound that goeth out of his mouth.
Behold, I am of small account; What shall I answer thee?I lay my hand upon my mouth.
Once have I spoken, and I will not answer;Yea, twice, but I will proceed no further.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love {Greek: buildeth up.}edifieth.
If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different {Greek: good tidings. See marginal note on chapter 2:12.}gospel, which ye did not accept, ye do well to bear with him.
For I reckon that I am not a whit behind {Or, those preeminent apostles}the very chiefest apostles.
I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little.
That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.
Seeing that many glory after the flesh, I will glory also.
I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind {Or, those preeminent apostles}the very chiefest apostles, though I am nothing.