Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love {Greek: buildeth up.}edifieth.
If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
but if any man loveth God, the same is known by him.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
But food will not {Greek: present.}commend us to God: neither, if we eat not, {Greek: do we lack.}are we the worse; nor, if we eat, {Greek: do we abound.}are we the better.
But take heed lest by any means this {Or, power}liberty of yours become a stumblingblock to the weak.
For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, {Greek: be builded up.}be emboldened to eat things sacrificed to idols?
For {Greek: in.}through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
Querverweise zu 1. Korinther 8,1 1Kor 8,1
For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, {Greek: be builded up.}be emboldened to eat things sacrificed to idols?
If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
Now some are puffed up, as though I were not coming to you.
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
And if I bestow all my goods to feed the poor, and if I give my body {Many ancient authorities read that I may glory.}to be burned, but have not love, it profiteth me nothing.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
rejoiceth not in unrighteousness, but rejoiceth with the truth;
{Or, covereth Compare 1 Peter 4:8.}beareth all things, believeth all things, hopeth all things, endureth all things.
Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.
For we know in part, and we prophesy in part;
but when that which is perfect is come, that which is in part shall be done away.
When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
For now we see in a mirror, {Greek: in a riddle.}darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
But now abideth faith, hope, love, these three; and the {Greek: greater. Compare Matthew 18:1, 4; 23:11}greatest of these is love.
What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Or do we provoke the Lord to jealousy? are we stronger than he?
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake:
Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.
For {Greek: in.}through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
that in everything ye were enriched in him, in all {Greek: word.}utterance and all knowledge;
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.
For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.
but that we {Or, enjoin them}write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.
Brethren, be not children in mind: yet in malice be ye babes, but in mind be {Greek: of full age. Compare chapter 2:6.}men.
Be of the same mind one toward another. Set not your mind on high things, but {Greek: be carried away with.}condescend to {Or, them}things that are lowly. Be not wise in your own conceits.
But as touching the Gentiles that have believed, we {Or, enjoined Many ancient authorities read sent.}wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
But I have this against thee, that thou sufferest {Many authorities, some ancient read thy wife}the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my {Greek: bondservants.}servants to commit fornication, and to eat things sacrificed to idols.
The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he {Or, putteth to the test}approveth.
Let no man rob you of your prize {Or, of his own mere will, by humility &c.}by a voluntary humility and {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator.}worshipping of the angels, {Or, taking his stand upon}dwelling in the things which he hath {Many authorities, some ancient, insert not.}seen, vainly puffed up by his fleshly mind,