Lo, mine eye hath seen all this,
Mine ear hath heard and understood it.
What ye know, the same do I know also:
I am not inferior unto you.
Surely I would speak to the Almighty,
And I desire to reason with God.
But ye are forgers of lies;
Ye are all physicians of no value.
Oh that ye would altogether hold your peace!
And it would be your wisdom.
Hear now my reasoning,
And hearken to the pleadings of my lips.
Will ye speak unrighteously for God,
And talk deceitfully for him?
Will ye show partiality to him?
Will ye contend for God?
Is it good that he should search you out?
Or as one {Or, mocketh}deceiveth a man, will ye {Or, mock}deceive him?
He will surely reprove you,
If ye do secretly show partiality.
Shall not his majesty make you afraid,
And his dread fall upon you?
Your memorable sayings are proverbs of ashes,
Your defences are defences of clay.
Hold your peace, let me alone, that I may speak;
And let come on me what will.
{Or, At all adventures I will take &c.}Wherefore should I take my flesh in my teeth,
And put my life in my hand?
{Or, Though he slay me, yet will I wait for him}Behold, he will slay me; I have no hope:
Nevertheless I will {Hebrew: argue.}maintain my ways before him.
This also shall be my salvation,
That a godless man shall not come before him.
Hear diligently my speech,
And let my declaration be in your ears.
Behold now, I have set my cause in order;
I know that I {Or, shall be justified}am righteous.
Who is he that will contend with me?
For then {Or, if I hold my peace, I shall give up &c.}would I hold my peace and give up the ghost.
Only do not two things unto me;
Then will I not hide myself from thy face:
Withdraw thy hand far from me;
And let not thy terror make me afraid.
Then call thou, and I will answer;
Or let me speak, and answer thou me.
How many are mine iniquities and sins?
Make me to know my transgression and my sin.
Wherefore hidest thou thy face,
And holdest me for thine enemy?
Wilt thou harass a driven leaf?
And wilt thou pursue the dry stubble?
For thou writest bitter things against me,
And makest me to inherit the iniquities of my youth:
Thou puttest my feet also in the stocks,
And markest all my paths;
Thou settest a bound to the soles of my feet:
{Hebrew: And he is like.}Though I am like a rotten thing that consumeth,
Like a garment that is moth-eaten.
Querverweise zu Hiob 13,12 Hiob 13,12
His remembrance shall perish from the earth,And he shall have no name in the street.
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:
How much more them that dwell in houses of clay,Whose foundation is in the dust,Who are crushed {Or, like}before the moth!
And Jehovah said unto Moses, Write this for a memorial in {Or, the book}a book, and rehearse it in the ears of Joshua: {Or, for}that I will utterly blot out the remembrance of Amalek from under heaven.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
The face of Jehovah is against them that do evil,To cut off the remembrance of them from the earth.
For we know that if the earthly house of our {Or, bodily frame Compare Wisd. 9:15}tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
But thou, O Jehovah, {Or, sittest as King}wilt abide for ever;And thy memorial name unto all generations.
Let them be before Jehovah continually,That he may cut off the memory of them from the earth;
The memory of the righteous is blessed;But the name of the wicked shall rot.
{Or, The dead live not, the deceased rise not}They are dead, they shall not live; they are {Or, shades Hebrew: Rephaim.}deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all remembrance of them to perish.