For yourselves, brethren, know our entering in unto you, that it hath not been found vain:
but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel of God in much conflict.
For our exhortation is not of error, nor of uncleanness, nor in guile:
but even as we have been approved of God to be intrusted with the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel, so we speak; not as pleasing men, but God who proveth our hearts.
For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;
nor seeking glory of men, neither from you nor from others, when we might have {Or, been burdensome verse 9; Compare 1 Corinthians 9:4 ff.}claimed authority as apostles of Christ.
But we were {Most of the ancient authorities read babes. Compare 1 Corinthians 14:20.}gentle in the midst of you, as when a nurse cherisheth her own children:
even so, being affectionately desirous of you, we were well pleased to impart unto you, not the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel of God only, but also our own souls, because ye were become very dear to us.
For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel of God.
Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:
as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,
to the end that ye should walk worthily of God, who {Some ancient authorities read called.}calleth you into his own kingdom and glory.
And for this cause we also thank God without ceasing, that, when ye received from us {Greek: the word of hearing. Galatians 3:2, 5}the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.
For ye, brethren, became imitators of the churches of God which are in Judæa in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;
who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
But we, brethren, being bereaved of you for {Greek: a season of an hour.}a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire:
because we would fain have come unto you, I Paul once and again; and Satan hindered us.
For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his {Greek: presence. Compare 2 Corinthians 10:10.}coming?
For ye are our glory and our joy.
Querverweise zu 1. Thessalonicher 2,9 1Thes 2,9
remembering without ceasing your work of faith and labor of love and {Or, stedfastness}patience of hope in our Lord Jesus Christ, before {Or, God and our Father}our God and Father;
night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
nor seeking glory of men, neither from you nor from others, when we might have {Or, been burdensome verse 9; Compare 1 Corinthians 9:4 ff.}claimed authority as apostles of Christ.
but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel of God in much conflict.
and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.
For day and night thy hand was heavy upon me:My moisture was changed {Or, into the}as with the drought of summer. [Selah
But the former governors that were before me {Or, laid burdens upon}were chargeable unto the people, and took of them bread and wine, {Or, at the rate of Or, afterward}besides forty shekels of silver; yea, even their servants {Or, lorded over}bare rule over the people: but so did not I, because of the fear of God.
But I hold not my life of any account as dear unto myself, {Or, in comparison of accomplishing my course }so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the {Or, good tidings}gospel of the grace of God.
Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath {Or, for singing}Leannoth. Maschil of Heman the Ezrahite.O Jehovah, the God of my salvation,I have cried day and night before thee.
Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I demanded not the bread of the governor, because the bondage was heavy upon this people.
Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
{[chapter 8:23. in Hebrew]} {Or, Oh that I were in the wilderness, in &c.}Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! {[chapter 9:1. in Hebrew]}
What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
What then is my reward? That, when I {See marginal note on chapter 1:17.}preach the gospel, I may make the {See marginal note on chapter 4:15.}gospel without charge, so as not to use to the full my right in the {See marginal note on chapter 4:15.}gospel.
in the power of signs and wonders, in the power of {Many ancient authorities read the Spirit of God. One reads the Spirit.}the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have {Greek: fulfilled. Compare Colossians 1:25.}fully preached the {See marginal note on chapter 1:1}gospel of Christ;
Or I only and Barnabas, have we not a right to forbear working?
And shall not God avenge his elect, that cry to him day and night, {Or, and is he slow to punish on their behalf?}and yet he is longsuffering over them?
and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and so will I keep myself.
according to the {Or, good tidings. See Matthew 4:23 margin}gospel of the glory of the blessed God, which was committed to my trust.
But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorying void.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.
in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;
neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you:
not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us.
I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day
For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.