The words of {Hebrew: Koheleth}the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.
What profit hath man of all his labor wherein he laboreth under the sun?
One generation goeth, and another generation cometh; but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.
The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.
All the {Or, torrents}rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.
{Or, All words are feeble}All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.
Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.
There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after.
I the Preacher was king over Israel in Jerusalem.
And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.
I have seen all the works that are done under the sun; and, behold, all is vanity and {Or, a feeding on wind (see Hosea 12:1) Or, vexation of spirit (and so elsewhere)}a striving after wind.
That which is crooked cannot be made straight; and {Hebrew: defect}that which is wanting cannot be numbered.
I communed with mine own heart, saying, Lo, I have gotten me great wisdom {Or, yea, more than all}above all that were before me {Hebrew: over.}in Jerusalem; yea, my heart {Hebrew: hath seen abundantly.}hath had great experience of wisdom and knowledge.
And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.
For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.
Querverweise zu Prediger 1,13 Pred 1,13
And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.
I have seen the travail which God hath given to the sons of men to be exercised therewith.
I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know {Or, the wickedness of folly, and foolishness which is madness}that wickedness is folly, and that foolishness is madness.
Then I saw all labor and every {Or, successful}skilful work, that {Or, it cometh of a man's rivalry with his neighbor}for this a man is envied of his neighbor. This also is vanity and a striving after wind.
All this have I seen, and applied my heart unto every work that is done under the sun: {Or, what time one man had &c.}there is a time wherein one man hath power over another {Or, to his own hurt}to his hurt.
{Or, And as for more than these, my son, be warned}And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
When I applied my heart to know wisdom, and to see the {Or, travail}business that is done upon the earth ( {Or, how that neither by day nor by night do men see sleep with their eyes}for also there is that neither day nor night seeth sleep with his eyes),
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.
The works of Jehovah are great,Sought out of all them that have pleasure therein.
So as to incline thine ear unto wisdom,And apply thy heart to understanding;
Yea, if thou cry after discernment,And lift up thy voice for understanding;
If thou seek her as silver,And search for her as for hid treasures:
{Or, The beginning of wisdom is, Get wisdom}Wisdom is the principal thing; therefore get wisdom;Yea, with all {Or, thou hast gotten}thy getting get understanding.
He that separateth himself seeketh his own desire,And {Or, quarrelleth with}rageth against all sound wisdom.
The heart of the prudent getteth knowledge;And the ear of the wise seeketh knowledge.
My son, give me thy heart;And let thine eyes {Another reading is, observe.}delight in my ways.
Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.