King James Version 1611 with Strong's numbers
Versliste
In the seventhH7637 month, in the oneH259 and twentiethH6242 day of the monthH2320, came the wordH1697 of the LORDH3068 byH3027 the prophetH5030 HaggaiH2292, sayingH559, {by: Heb. by the hand of}
SpeakH559 now to ZerubbabelH2216 the sonH1121 of ShealtielH7597, governorH6346 of JudahH3063, and to JoshuaH3091 the sonH1121 of JosedechH3087, the highH1419 priestH3548, and to the residueH7611 of the peopleH5971, sayingH559,
Who is leftH7604 among you that sawH7200 this houseH1004 in her firstH7223 gloryH3519? and how do ye seeH7200 it now? is it not in your eyesH5869 in comparisonH3644 of it as nothing?
AndG1161 I sayG3004 alsoG2504 unto theeG4671, ThatG3754 thouG4771 artG1488 PeterG4074, andG2532 uponG1909 thisG5026 rockG4073 I will buildG3618 myG3450 churchG1577; andG2532 the gatesG4439 of hellG86 shallG2729 notG3756 prevail againstG2729 itG846. {Peter: this name signifies a rock}
AndG2532 IG1473, brethrenG80, couldG1410 notG3756 speakG2980 unto youG5213 asG5613 unto spiritualG4152, butG235 asG5613 unto carnalG4559, even asG5613 unto babesG3516 inG1722 ChristG5547.
I have fedG4222 youG5209 with milkG1051, andG2532 notG3756 with meatG1033: forG1063 hithertoG3768 ye wereG1410 notG3768 ableG1410 to bear it, neitherG235+G3777 yetG2089 nowG3568 are ye ableG1410.
ForG1063 ye areG2075 yetG2089 carnalG4559: forG1063 whereasG3699 there is amongG1722 youG5213 envyingG2205, andG2532 strifeG2054, andG2532 divisionsG1370, are yeG2075 notG3780 carnalG4559, andG2532 walkG4043 asG2596 menG444? {divisions: or, factions} {as men: Gr. according to man?}
ForG1063 whileG3752 oneG5100 saithG3004, IG1473+G3303 amG1510 of PaulG3972; andG1161 anotherG2087, IG1473 am of ApollosG625; areG2075 ye notG3780 carnalG4559?
WhoG5101 thenG3767 isG2076 PaulG3972, andG1161 whoG5101 is ApollosG625, butG235+G2228 ministersG1249 byG1223 whomG3739 ye believedG4100, evenG2532 asG5613 the LordG2962 gaveG1325 to every manG1538?
IG1473 have plantedG5452, ApollosG625 wateredG4222; butG235 GodG2316 gave the increaseG837.
SoG5620 then neitherG3777 isG2076 he that plantethG5452 any thingG5100, neitherG3777 he that waterethG4222; butG235 GodG2316 that giveth the increaseG837.
NowG1161 he that plantethG5452 andG2532 he that waterethG4222 areG1526 oneG1520: andG1161 every manG1538 shall receiveG2983 his ownG2398 rewardG3408 accordingG2596 to his ownG2398 labourG2873.
ForG1063 we areG2070 labourers togetherG4904 with GodG2316: ye areG2075 God'sG2316 husbandryG1091, ye are God'sG2316 buildingG3619. {husbandry: or, tillage}
AccordingG2596 to the graceG5485 of GodG2316 whichG3588 is givenG1325 unto meG3427, asG5613 a wiseG4680 masterbuilderG753, I have laidG5087 the foundationG2310, andG1161 anotherG243 buildethG2026 thereon. ButG1161 letG991 every manG1538 take heedG991 howG4459 he buildethG2026 thereupon.
ForG1063 otherG243 foundationG2310 canG1410 no manG3762 layG5087 thanG3844 that is laidG2749, whichG3739 isG2076 JesusG2424 ChristG5547.
NowG1161 if any manG1536 buildG2026 uponG1909 thisG5126 foundationG2310 goldG5557, silverG696, preciousG5093 stonesG3037, woodG3586, hayG5528, stubbleG2562;
Every man'sG1538 workG2041 shall be madeG1096 manifestG5318: forG1063 the dayG2250 shall declareG1213 it, becauseG3754 it shall be revealedG601 byG1722 fireG4442; andG2532 the fireG4442 shall tryG1381 every man'sG1538 workG2041 of what sortG3697 it isG2076. {it shall be: Gr. it is}
If any man'sG1536 workG2041 abideG3306 whichG3739 he hath builtG2026 thereupon, he shall receiveG2983 a rewardG3408.
If any man'sG1536 workG2041 shall be burnedG2618, he shall suffer lossG2210: butG1161 he himselfG846 shall be savedG4982; yetG1161 soG3779 asG5613 byG1223 fireG4442.
Know yeG1492 notG3756 thatG3754 ye areG2075 the templeG3485 of GodG2316, andG2532 that the SpiritG4151 of GodG2316 dwellethG3611 inG1722 youG5213?
If any manG1536 defileG5351 the templeG3485 of GodG2316, himG5126 shallG5351 GodG2316 destroyG5351; forG1063 the templeG3485 of GodG2316 isG2076 holyG40, whichG3748 temple yeG5210 areG2075. {defile: or, destroy}
LetG1818 no manG3367 deceiveG1818 himselfG1438. If any manG1536 amongG1722 youG5213 seemethG1380 to beG1511 wiseG4680 inG1722 thisG5129 worldG165, let him becomeG1096 a foolG3474, thatG2443 he may beG1096 wiseG4680.
ForG1063 the wisdomG4678 of thisG5127 worldG2889 isG2076 foolishnessG3472 withG3844 GodG2316. ForG1063 it is writtenG1125, He takethG1405 the wiseG4680 inG1722 their ownG846 craftinessG3834.
AndG2532 againG3825, The LordG2962 knowethG1097 the thoughtsG1261 of the wiseG4680, thatG3754 they areG1526 vainG3152.
ThereforeG5620 letG2744 no manG3367 gloryG2744 inG1722 menG444. ForG1063 all thingsG3956 areG2076 yoursG5216;
WhetherG1535 PaulG3972, orG1535 ApollosG625, orG1535 CephasG2786, orG1535 the worldG2889, orG1535 lifeG2222, orG1535 deathG2288, orG1535 things presentG1764, orG1535 things to comeG3195; allG3956 areG2076 yoursG5216;
AndG1161 yeG5210 are Christ'sG5547; andG1161 ChristG5547 is God'sG2316.
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}