King James Version 1611 with Strong's numbers
Versliste
ToG1519 the praiseG1868 of the gloryG1391 of hisG846 graceG5485, whereinG1722+G3739 he hath madeG5487 usG2248 acceptedG5487 inG1722 the belovedG25.
InG1722 whomG3739 we haveG2192 boldnessG3954 andG2532 accessG4318 withG1722 confidenceG4006 byG1223 the faithG4102 of himG846.
BeholdG1492, what mannerG4217 of loveG26 the FatherG3962 hath bestowedG1325 upon usG2254, thatG2443 we should be calledG2564 the sonsG5043 of GodG2316: thereforeG1223+G5124 the worldG2889 knowethG1097 usG2248 notG3756, becauseG3754 it knewG1097 himG846 notG3756.
Who is like unto thee, O LORDH3068, among the godsH410? who is like thee, gloriousH142 in holinessH6944, fearfulH3372 in praisesH8416, doingH6213 wondersH6382? {gods: or, mighty ones?}
ForG3754 throughG1223 himG846 weG2192 bothG297 haveG2192 accessG4318 byG1722 oneG1520 SpiritG4151 untoG4314 the FatherG3962.
PrayingG4336 alwaysG1722+G2540+G3956 withG1223 allG3956 prayerG4335 andG2532 supplicationG1162 inG1722 the SpiritG4151, andG2532 watchingG69 thereuntoG1519+G5124+G846 withG1722 allG3956 perseveranceG4343 andG2532 supplicationG1162 forG4012 allG3956 saintsG40;
ButG1161 yeG5210, belovedG27, building upG2026 yourselvesG1438 on yourG5216 most holyG40 faithG4102, prayingG4336 inG1722 the HolyG40 GhostG4151,
ThatG2443 theirG846 heartsG2588 might be comfortedG3870, being knit togetherG4822 inG1722 loveG26, andG2532 untoG1519 allG3956 richesG4149 of the full assuranceG4136 of understandingG4907, toG1519 the acknowledgementG1922 of the mysteryG3466 of GodG2316, andG2532 of the FatherG3962, andG2532 of ChristG5547;
InG1722 whomG3739 areG1526 hidG614 allG3956 the treasuresG2344 of wisdomG4678 andG2532 knowledgeG1108. {In whom: or, Wherein}
BewareG991 lestG3361 any manG5100 spoilG2071+G4812 youG5209 throughG1223 philosophyG5385 andG2532 vainG2756 deceitG539, afterG2596 the traditionG3862 of menG444, afterG2596 the rudimentsG4747 of the worldG2889, andG2532 notG3756 afterG2596 ChristG5547. {rudiments: or, elements} {make a prey: or, seduce you, or, lead you astray}
LetG2603 no manG3367 beguileG2603 youG5209 of your rewardG2603 inG1722 a voluntaryG2309 humilityG5012 andG2532 worshippingG2356 of angelsG32, intruding intoG1687 those things whichG3739 he hathG3708 notG3361 seenG3708, vainlyG1500 puffed upG5448 byG5259 hisG846 fleshlyG4561 mindG3563, {beguile…: or, judge against you} {in a…: Gr. being a voluntary in humility}
AndG1161 againG3825, whenG3752 he bringeth inG1521 the firstbegottenG4416 intoG1519 the worldG3625, he saithG3004, AndG2532 letG4352 allG3956 the angelsG32 of GodG2316 worshipG4352 himG846. {again…: or, when he bringeth again}
Are theyG1526 notG3780 allG3956 ministeringG3010 spiritsG4151, sent forthG649 toG1519 ministerG1248 forG1223 them who shallG3195 be heirs ofG2816 salvationG4991?
LetG2603 no manG3367 beguileG2603 youG5209 of your rewardG2603 inG1722 a voluntaryG2309 humilityG5012 andG2532 worshippingG2356 of angelsG32, intruding intoG1687 those things whichG3739 he hathG3708 notG3361 seenG3708, vainlyG1500 puffed upG5448 byG5259 hisG846 fleshlyG4561 mindG3563, {beguile…: or, judge against you} {in a…: Gr. being a voluntary in humility}
AndG2532 notG3756 holdingG2902 the HeadG2776, fromG1537 whichG3739 allG3956 the bodyG4983 byG1223 jointsG860 andG2532 bandsG4886 having nourishment ministeredG2023, andG2532 knit togetherG4822, increasethG837 with the increaseG838 of GodG2316.
WhereforeG3767 ifG1487 ye be deadG599 withG4862 ChristG5547 fromG575 the rudimentsG4747 of the worldG2889, whyG5101, as thoughG5613 livingG2198 inG1722 the worldG2889, are ye subject to ordinancesG1379, {rudiments: or, elements}
(TouchG680 notG3361; tasteG1089 notG3366; handleG2345 notG3366;
WhichG3739 allG3956 areG2076 toG1519 perishG5356 with the usingG671;) afterG2596 the commandmentsG1778 andG2532 doctrinesG1319 of menG444?
Which thingsG3748 haveG2192 indeedG3303 a shewG2076+G3056 of wisdomG4678 inG1722 will worshipG1479, andG2532 humilityG5012, andG2532 neglectingG857 of the bodyG4983; notG3756 inG1722 anyG5100 honourG5092 toG4314 the satisfyingG4140 of the fleshG4561. {neglecting: or, punishing, or, not sparing}
ThenG2532 came togetherG4863 untoG4314 himG846 the PhariseesG5330, andG2532 certainG5100 of the scribesG1122, which cameG2064 fromG575 JerusalemG2414.
AndG2532 when they sawG1492 someG5100 of hisG846 disciplesG3101 eatG2068 breadG740 with defiledG2839, that is to sayG5123, with unwashenG449, handsG5495, they found faultG3201. {defiled: or, common}
ForG1063 the PhariseesG5330, andG2532 allG3956 the JewsG2453, exceptG3362 they washG3538 their handsG5495 oftG4435, eatG2068 notG3756, holdingG2902 the traditionG3862 of the eldersG4245. {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}
AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907, they eatG2068 notG3756. AndG2532 manyG4183 other thingsG243 there beG2076, whichG3739 they have receivedG3880 to holdG2902, as the washingG909 of cupsG4221, andG2532 potsG3582+G2532, brasen vesselsG5473, andG2532 of tablesG2825. {pots: sextarius is about a pint and an half} {tables: or, beds}
ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905 himG846, WhyG1302 walkG4043 notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068 breadG740 with unwashenG449 handsG5495?
He answeredG611 andG1161 saidG2036 unto themG846+G3754, WellG2573 hath EsaiasG2268 prophesiedG4395 ofG4012 youG5216 hypocritesG5273, asG5613 it is writtenG1125, ThisG3778 peopleG2992 honourethG5091 meG3165 with their lipsG5491, butG1161 theirG846 heartG2588 isG568 farG4206 fromG575 meG1700.
HowbeitG1161 in vainG3155 do they worshipG4576 meG3165, teachingG1321 for doctrinesG1319 the commandmentsG1778 of menG444.
ForG1063 laying asideG863 the commandmentG1785 of GodG2316, ye holdG2902 the traditionG3862 of menG444, as the washingG909 of potsG3582 andG2532 cupsG4221: andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye doG4160.
AndG2532 he saidG3004 unto themG846, Full wellG2573 ye rejectG114 the commandmentG1785 of GodG2316, thatG2443 ye may keepG5083 your ownG5216 traditionG3862. {reject: or, frustrate}
ForG1063 MosesG3475 saidG2036, HonourG5091 thyG4675 fatherG3962 andG2532 thyG4675 motherG3384; andG2532, Whoso cursethG2551 fatherG3962 orG2228 motherG3384, let him dieG5053 the deathG2288:
ButG1161 yeG5210 sayG3004, IfG1437 a manG444 shall sayG2036 to his fatherG3962 orG2228 motherG3384, It is CorbanG2878, that is to sayG3603, a giftG1435, byG1537 whatsoeverG3739+G1437 thou mightest be profited byG5623 meG1700; he shall be free.
AndG2532 ye sufferG863 himG846 no moreG3765 to doG4160 oughtG3762 for hisG846 fatherG3962 orG2228 hisG846 motherG3384;
MakingG208 the wordG3056 of GodG2316 of none effectG208 through yourG5216 traditionG3862, whichG3739 ye have deliveredG3860: andG2532 manyG4183 suchG5108 like thingsG3946 do yeG4160.
AndG2532 when he had calledG4341 allG3956 the peopleG3793 unto him, he saidG3004 unto themG846, HearkenG191 unto meG3450 every oneG3956 of you, andG2532 understandG4920:
There isG2076 nothingG3762 from withoutG1855 a manG444, thatG3739 enteringG1531 intoG1519 himG846 canG1410 defileG2840 himG846: butG235 the things which comeG1607 out ofG575 himG846, thoseG1565 are theyG2076 that defileG2840 the manG444.
If any manG1536 haveG2192 earsG3775 to hearG191, let him hearG191.
AndG2532 whenG3753 he was enteredG1525 intoG1519 the houseG3624 fromG575 the peopleG3793, hisG846 disciplesG3101 askedG1905 himG846 concerningG4012 the parableG3850.
AndG2532 he saithG3004 unto themG846, AreG2075 yeG5210 soG3779 without understandingG801 alsoG2532? Do yeG3539 notG3756 perceiveG3539, thatG3754 whatsoever thingG3956 from withoutG1855 enterethG1531 intoG1519 the manG444, it cannotG3756+G1410 defileG2840 himG846;
BecauseG3754 it enterethG1531 notG3756 intoG1519 hisG846 heartG2588, butG235 intoG1519 the bellyG2836, andG2532 goeth outG1607 intoG1519 the draughtG856, purgingG2511 allG3956 meatsG1033?
AndG1161 he saidG3004+G3754, That which comethG1607 out ofG1537 the manG444, thatG1565 defilethG2840 the manG444.
ForG1063 from withinG2081, out ofG1537 the heartG2588 of menG444, proceedG1607 evilG2556 thoughtsG1261, adulteriesG3430, fornicationsG4202, murdersG5408,
TheftsG2829, covetousnessG4124, wickednessG4189, deceitG1388, lasciviousnessG766, an evilG4190 eyeG3788, blasphemyG988, prideG5243, foolishnessG877: {covetousness…: Gr. covetousnesses, wickednesses}
AllG3956 theseG5023 evil thingsG4190 comeG1607 from withinG2081, andG2532 defileG2840 the manG444.
AndG2532 from thenceG1564 he aroseG450, and wentG565 intoG1519 the bordersG3181 of TyreG5184 andG2532 SidonG4605, andG2532 enteredG1525 intoG1519 an houseG3614, and would haveG2309 no manG3762 knowG1097 it: butG2532 he couldG1410 notG3756 be hidG2990.
ForG1063 a certain womanG1135, whoseG3739+G846 young daughterG2365 hadG2192 an uncleanG169 spiritG4151, heardG191 ofG4012 himG846, and cameG2064 and fellG4363 atG4314 hisG846 feetG4228:
The womanG1135 wasG2258 a GreekG1674, a SyrophenicianG4949 by nationG1085; andG2532 she besoughtG2065 himG846 thatG2443 he would cast forthG1544 the devilG1140 out ofG1537 herG846 daughterG2364. {Greek: or, Gentile} {Greek: or, Gentile}
ButG1161 JesusG2424 saidG2036 unto herG846, LetG863 the childrenG5043 firstG4412 be filledG5526: forG1063 it isG2076 notG3756 meetG2570 to takeG2983 the children'sG5043 breadG740, andG2532 to castG906 it unto the dogsG2952.
AndG1161 she answeredG611 andG2532 saidG3004 unto himG846, YesG3483, LordG2962: yetG2532+G1063 the dogsG2952 underG5270 the tableG5132 eatG2068 ofG575 the children'sG3813 crumbsG5589.
AndG2532 he saidG2036 unto herG846, ForG1223 thisG5126 sayingG3056 go thy wayG5217; the devilG1140 is goneG1831 out ofG1537 thyG4675 daughterG2364.
AndG2532 when she was comeG565 toG1519 herG846 houseG3624, she foundG2147 the devilG1140 gone outG1831, andG2532 her daughterG2364 laidG906 uponG1909 the bedG2825.
AndG2532 againG3825, departingG1831 fromG1537 the coastsG3725 of TyreG5184 andG2532 SidonG4605, he cameG2064 untoG4314 the seaG2281 of GalileeG1056, throughG303 the midstG3319 of the coastsG3725 of DecapolisG1179.
AndG2532 they bringG5342 unto himG846 one that was deafG2974, and had an impediment in his speechG3424; andG2532 they beseechG3870 himG846 toG2443 putG2007 his handG5495 upon himG846.
AndG2532 he tookG618 himG846 asideG2596+G2398 fromG575 the multitudeG3793, and putG906 hisG846 fingersG1147 intoG1519 hisG846 earsG3775, andG2532 he spitG4429, and touchedG680 hisG846 tongueG1100;
AndG2532 looking upG308 toG1519 heavenG3772, he sighedG4727, andG2532 saithG3004 unto himG846, EphphathaG2188, that isG3603, Be openedG1272.
AndG2532 straightwayG2112 hisG846 earsG189 were openedG1272, andG2532 the stringG1199 of hisG846 tongueG1100 was loosedG3089, andG2532 he spakeG2980 plainG3723.
AndG2532 he chargedG1291 themG846 thatG2443 they should tellG2036 no manG3367: butG1161 the moreG3745 heG846 chargedG1291 themG846, so much the moreG3123 a great dealG4054 they publishedG2784 it;
AndG2532 were beyond measureG5249 astonishedG1605, sayingG3004, He hath doneG4160 all thingsG3956 wellG2573: he makethG4160 bothG2532 the deafG2974 to hearG191, andG2532 the dumbG216 to speakG2980.
ThenG2532 came togetherG4863 untoG4314 himG846 the PhariseesG5330, andG2532 certainG5100 of the scribesG1122, which cameG2064 fromG575 JerusalemG2414.
AndG2532 when they sawG1492 someG5100 of hisG846 disciplesG3101 eatG2068 breadG740 with defiledG2839, that is to sayG5123, with unwashenG449, handsG5495, they found faultG3201. {defiled: or, common}
ForG1063 the PhariseesG5330, andG2532 allG3956 the JewsG2453, exceptG3362 they washG3538 their handsG5495 oftG4435, eatG2068 notG3756, holdingG2902 the traditionG3862 of the eldersG4245. {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}
AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907, they eatG2068 notG3756. AndG2532 manyG4183 other thingsG243 there beG2076, whichG3739 they have receivedG3880 to holdG2902, as the washingG909 of cupsG4221, andG2532 potsG3582+G2532, brasen vesselsG5473, andG2532 of tablesG2825. {pots: sextarius is about a pint and an half} {tables: or, beds}
ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905 himG846, WhyG1302 walkG4043 notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068 breadG740 with unwashenG449 handsG5495?
He answeredG611 andG1161 saidG2036 unto themG846+G3754, WellG2573 hath EsaiasG2268 prophesiedG4395 ofG4012 youG5216 hypocritesG5273, asG5613 it is writtenG1125, ThisG3778 peopleG2992 honourethG5091 meG3165 with their lipsG5491, butG1161 theirG846 heartG2588 isG568 farG4206 fromG575 meG1700.
HowbeitG1161 in vainG3155 do they worshipG4576 meG3165, teachingG1321 for doctrinesG1319 the commandmentsG1778 of menG444.
ForG1063 laying asideG863 the commandmentG1785 of GodG2316, ye holdG2902 the traditionG3862 of menG444, as the washingG909 of potsG3582 andG2532 cupsG4221: andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye doG4160.
ThenG2532 came togetherG4863 untoG4314 himG846 the PhariseesG5330, andG2532 certainG5100 of the scribesG1122, which cameG2064 fromG575 JerusalemG2414.
AndG2532 when they sawG1492 someG5100 of hisG846 disciplesG3101 eatG2068 breadG740 with defiledG2839, that is to sayG5123, with unwashenG449, handsG5495, they found faultG3201. {defiled: or, common}
ForG1063 the PhariseesG5330, andG2532 allG3956 the JewsG2453, exceptG3362 they washG3538 their handsG5495 oftG4435, eatG2068 notG3756, holdingG2902 the traditionG3862 of the eldersG4245. {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}
AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907, they eatG2068 notG3756. AndG2532 manyG4183 other thingsG243 there beG2076, whichG3739 they have receivedG3880 to holdG2902, as the washingG909 of cupsG4221, andG2532 potsG3582+G2532, brasen vesselsG5473, andG2532 of tablesG2825. {pots: sextarius is about a pint and an half} {tables: or, beds}
ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905 himG846, WhyG1302 walkG4043 notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068 breadG740 with unwashenG449 handsG5495?
He answeredG611 andG1161 saidG2036 unto themG846+G3754, WellG2573 hath EsaiasG2268 prophesiedG4395 ofG4012 youG5216 hypocritesG5273, asG5613 it is writtenG1125, ThisG3778 peopleG2992 honourethG5091 meG3165 with their lipsG5491, butG1161 theirG846 heartG2588 isG568 farG4206 fromG575 meG1700.
HowbeitG1161 in vainG3155 do they worshipG4576 meG3165, teachingG1321 for doctrinesG1319 the commandmentsG1778 of menG444.
ForG1063 laying asideG863 the commandmentG1785 of GodG2316, ye holdG2902 the traditionG3862 of menG444, as the washingG909 of potsG3582 andG2532 cupsG4221: andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye doG4160.
AndG2532 he saidG3004 unto themG846, Full wellG2573 ye rejectG114 the commandmentG1785 of GodG2316, thatG2443 ye may keepG5083 your ownG5216 traditionG3862. {reject: or, frustrate}
ForG1063 MosesG3475 saidG2036, HonourG5091 thyG4675 fatherG3962 andG2532 thyG4675 motherG3384; andG2532, Whoso cursethG2551 fatherG3962 orG2228 motherG3384, let him dieG5053 the deathG2288:
ButG1161 yeG5210 sayG3004, IfG1437 a manG444 shall sayG2036 to his fatherG3962 orG2228 motherG3384, It is CorbanG2878, that is to sayG3603, a giftG1435, byG1537 whatsoeverG3739+G1437 thou mightest be profited byG5623 meG1700; he shall be free.
AndG2532 ye sufferG863 himG846 no moreG3765 to doG4160 oughtG3762 for hisG846 fatherG3962 orG2228 hisG846 motherG3384;
MakingG208 the wordG3056 of GodG2316 of none effectG208 through yourG5216 traditionG3862, whichG3739 ye have deliveredG3860: andG2532 manyG4183 suchG5108 like thingsG3946 do yeG4160.
AndG2532 certain menG5100 which came downG2718 fromG575 JudaeaG2449 taughtG1321 the brethrenG80, and said,G3754 ExceptG3362 ye be circumcisedG4059 after the mannerG1485 of MosesG3475, ye cannotG3756+G1410 be savedG4982.
InG1722 whomG3739 alsoG2532 ye are circumcisedG4059 with the circumcisionG4061 made without handsG886, inG1722 putting offG555 the bodyG4983 of the sinsG266 of the fleshG4561 byG1722 the circumcisionG4061 of ChristG5547:
Buried withG4916 himG846 inG1722 baptismG908, whereinG1722+G3739 alsoG2532 ye are risen withG4891 him throughG1223 the faithG4102 of the operationG1753 of GodG2316, whoG3588 hath raisedG1453 himG846 fromG1537 the deadG3498.
AndG2532 youG5209, beingG5607 deadG3498 inG1722 your sinsG3900 andG2532 the uncircumcisionG203 of yourG5216 fleshG4561, hath he quickened togetherG4806 withG4862 himG846, having forgivenG5483 youG5213 allG3956 trespassesG3900;
Blotting outG1813 the handwritingG5498 of ordinancesG1378 that was againstG2596 usG2257, whichG3739 wasG2258 contraryG5227 to usG2254, andG2532 tookG142 itG846 out ofG1537 the wayG3319, nailingG4338 itG846 to his crossG4716;
WhichG3739 areG2076 a shadowG4639 of things to comeG3195; butG1161 the bodyG4983 is of ChristG5547.
WhereforeG3767 ifG1487 ye be deadG599 withG4862 ChristG5547 fromG575 the rudimentsG4747 of the worldG2889, whyG5101, as thoughG5613 livingG2198 inG1722 the worldG2889, are ye subject to ordinancesG1379, {rudiments: or, elements}
Far aboveG5231 allG3956 principalityG746, andG2532 powerG1849, andG2532 mightG1411, andG2532 dominionG2963, andG2532 everyG3956 nameG3686 that is namedG3687, notG3756 onlyG3440 inG1722 thisG5129 worldG165, butG235 alsoG2532 inG1722 that which is to comeG3195:
AndG2532 hath putG5293 allG3956 things underG5259 hisG846 feetG4228, andG2532 gaveG1325 himG846 to be the headG2776 overG5228 allG3956 things to the churchG1577,
ForG3754 inG1722 himG846 dwellethG2730 allG3956 the fulnessG4138 of the GodheadG2320 bodilyG4985.
AndG2532 ye areG2075 completeG4137 inG1722 himG846, whichG3739 isG2076 the headG2776 of allG3956 principalityG746 andG2532 powerG1849:
WhereforeG1352 he saithG3004, When he ascendedG305 upG1519 on highG5311, he led captivityG162 captiveG161, andG2532 gaveG1325 giftsG1390 unto menG444. {captivity…: or, a multitude of captives}
(NowG1161 that he ascendedG305, whatG5101 is itG2076 butG1508 thatG3754 heG2597 alsoG2532 descendedG2597 firstG4412 intoG1519 the lowerG2737 partsG3313 of the earthG1093?
HeG846 that descendedG2597 isG2076 the same alsoG2532 that ascended upG305 far aboveG5231 allG3956 heavensG3772, thatG2443 he might fillG4137 all thingsG3956.) {fill: or, fulfil}
AndG2532 heG846 gaveG1325 someG3303, apostlesG652; andG1161 some, prophetsG4396; andG1161 some, evangelistsG2099; andG1161 some, pastorsG4166 andG2532 teachersG1320;
ForG4314 the perfectingG2677 of the saintsG40, forG1519 the workG2041 of the ministryG1248, forG1519 the edifyingG3619 of the bodyG4983 of ChristG5547:
TillG3360 we allG3956 comeG2658 inG1519 the unityG1775 of the faithG4102, andG2532 of the knowledgeG1922 of the SonG5207 of GodG2316, untoG1519 a perfectG5046 manG435, untoG1519 the measureG3358 of the statureG2244 of the fulnessG4138 of ChristG5547: {in: or, into} {stature: or, age}
ThatG2443 we henceforth beG5600 no moreG3371 childrenG3516, tossed to and froG2831, andG2532 carried about withG4064 everyG3956 windG417 of doctrineG1319, byG1722 the sleightG2940 of menG444, and cunning craftinessG1722+G3834, wherebyG4314 they lie in waitG3180 to deceiveG4106;
ButG1161 speaking the truthG226 inG1722 loveG26, may grow upG837 intoG1519 himG846 in all thingsG3956, whichG3739 isG2076 the headG2776, even ChristG5547: {speaking…: or, being sincere}
FromG1537 whomG3739 the wholeG3956 bodyG4983 fitly joined togetherG4883 andG2532 compactedG4822 byG1223 that which everyG3956 jointG860 suppliethG2024, accordingG2596 to the effectual workingG1753 inG1722 the measureG3358 of everyG1538 partG1520+G3313, makethG4160 increaseG838 of the bodyG4983 untoG1519 the edifyingG3619 of itselfG1438 inG1722 loveG26.
AndG2532 notG3756 holdingG2902 the HeadG2776, fromG1537 whichG3739 allG3956 the bodyG4983 byG1223 jointsG860 andG2532 bandsG4886 having nourishment ministeredG2023, andG2532 knit togetherG4822, increasethG837 with the increaseG838 of GodG2316.
NowG1161 concerningG4012 spiritualG4152 gifts, brethrenG80, I wouldG2309 notG3756 haveG2309 youG5209 ignorantG50.
Ye knowG1492 thatG3754 ye wereG2258 GentilesG1484, carried awayG520 untoG4314 these dumbG880 idolsG1497, even asG5613+G302 ye were ledG71.
WhereforeG1352 I giveG1107 youG5213 to understandG1107, thatG3754 no manG3762 speakingG2980 byG1722 the SpiritG4151 of GodG2316 callethG3004 JesusG2424 accursedG331: andG2532 that no manG3762 canG1410 sayG2036 that JesusG2424 is the LordG2962, butG1508 byG1722 the HolyG40 GhostG4151. {accursed: or, anathema}
NowG1161 there areG1526 diversitiesG1243 of giftsG5486, butG1161 the sameG846 SpiritG4151.
AndG2532 there areG1526 differencesG1243 of administrationsG1248, butG2532 the sameG846 LordG2962. {administrations: or, ministries}
AndG2532 there areG1526 diversitiesG1243 of operationsG1755, butG1161 it isG2076 the sameG846 GodG2316 whichG3588 workethG1754 allG3956 inG1722 allG3956.
ButG1161 the manifestationG5321 of the SpiritG4151 is givenG1325 to every manG1538 toG4314 profit withalG4851.
ForG1063 to oneG3739+G3303 is givenG1325 byG1223 the SpiritG4151 the wordG3056 of wisdomG4678+G1161; to anotherG243 the wordG3056 of knowledgeG1108 byG2596 the sameG846 SpiritG4151;
To anotherG2087 faithG4102 byG1722 the sameG846 SpiritG4151+G1161; to anotherG243 the giftsG5486 of healingG2386 byG1722 the sameG846 SpiritG4151;
To anotherG243 the workingG1755 of miraclesG1411+G1161; to anotherG243 prophecyG4394+G1161; to anotherG243 discerningG1253 of spiritsG4151+G1161; to anotherG2087 divers kindsG1085 of tonguesG1100+G1161; to anotherG243 the interpretationG2058 of tonguesG1100:
ButG1161 allG3956 theseG5023 workethG1754 that oneG1520 andG2532 the selfsameG846 SpiritG4151, dividingG1244 to every manG1538 severallyG2398 asG2531 he willG1014.
ForG1063 asG2509 the bodyG4983 isG2076 oneG1520, andG2532 hathG2192 manyG4183 membersG3196, andG1161 allG3956 the membersG3196 of that oneG1520 bodyG4983, beingG5607 manyG4183, areG2076 oneG1520 bodyG4983: soG3779 alsoG2532 is ChristG5547.
ForG1063+G2532 byG1722 oneG1520 SpiritG4151 areG907 weG2249 allG3956 baptizedG907 intoG1519 oneG1520 bodyG4983, whetherG1535 we be JewsG2453 orG1535 GentilesG1672, whetherG1535 we be bondG1401 orG1535 freeG1658; andG2532 have beenG4222 allG3956 made to drinkG4222 intoG1519 oneG1520 SpiritG4151. {Gentiles: Gr. Greeks}
ForG1063 the bodyG4983 isG2076 notG3756 oneG1520 memberG3196, butG235 manyG4183.
IfG1437 the footG4228 shall sayG2036, BecauseG3754 I amG1510 notG3756 the handG5495, I amG1510 notG3756 ofG1537 the bodyG4983; isG2076 it thereforeG3756+G3844+G5124 notG3756 ofG1537 the bodyG4983?
AndG2532 ifG1437 the earG3775 shall sayG2036, BecauseG3754 I amG1510 notG3756 the eyeG3788, I amG1510 notG3756 ofG1537 the bodyG4983; isG2076 it thereforeG3756+G3844+G5124 notG3756 ofG1537 the bodyG4983?
IfG1487 the wholeG3650 bodyG4983 were an eyeG3788, whereG4226 were the hearingG189? IfG1487 the wholeG3650 were hearingG189, whereG4226 were the smellingG3750?
ButG1161 nowG3570 hathG5087 GodG2316 setG5087 the membersG3196 everyG1538 oneG1520 of themG846 inG1722 the bodyG4983, asG2531 it hath pleased himG2309.
AndG1161 ifG1487 they wereG2258 allG3956 oneG1520 memberG3196, whereG4226 were the bodyG4983?
ButG1161 nowG3568+G3303 are they manyG4183 membersG3196, yet butG1161 oneG1520 bodyG4983.
AndG1161 the eyeG3788 cannotG3756+G1410 sayG2036 unto the handG5495, I haveG2192 noG3756 needG5532 of theeG4675: norG2228 againG3825 the headG2776 to the feetG4228, I haveG2192 noG3756 needG5532 of youG5216.
NayG235, muchG4183 moreG3123 those membersG3196 of the bodyG4983, which seemG1380 to beG5225 more feebleG772, areG2076 necessaryG316:
AndG2532 thoseG3739 members of the bodyG4983, which we thinkG1380 to beG1511 less honourableG820, upon theseG5125 we bestowG4060 more abundantG4055 honourG5092; andG2532 ourG2257 uncomelyG809 parts haveG2192 more abundantG4055 comelinessG2157. {bestow: or, put on}
ForG1161 ourG2257 comelyG2158 parts haveG2192 noG3756 needG5532: butG235 GodG2316 hath temperedG4786 the bodyG4983 togetherG4786, having givenG1325 more abundantG4055 honourG5092 to that part which lackedG5302:
ThatG3363 there should beG5600 noG3363 schismG4978 inG1722 the bodyG4983; butG235 that the membersG3196 should haveG3309 the sameG846 careG3309 one forG5228 anotherG240. {schism: or, division}
AndG2532 whetherG1535 oneG1520 memberG3196 sufferG3958, allG3956 the membersG3196 suffer with itG4841; orG1535 oneG1520 memberG3196 be honouredG1392, allG3956 the membersG3196 rejoice with itG4796.
NowG1161 yeG5210 areG2075 the bodyG4983 of ChristG5547, andG2532 membersG3196 inG1537 particularG3313.
AndG2532+G3739 GodG2316 hath setG5087 someG3303 inG1722 the churchG1577, firstG4412 apostlesG652, secondarilyG1208 prophetsG4396, thirdlyG5154 teachersG1320, after thatG1899 miraclesG1411, thenG1534 giftsG5486 of healingsG2386, helpsG484, governmentsG2941, diversitiesG1085 of tonguesG1100. {diversities: or, kinds}
Are allG3361+G3956 apostlesG652? are allG3361+G3956 prophetsG4396? are allG3361+G3956 teachersG1320? are allG3361+G3956 workers of miraclesG1411? {workers…: or, powers?}
HaveG3361+G2192 allG3956 the giftsG5486 of healingG2386? do allG3956 speakG3361+G2980 with tonguesG1100? doG3361 allG3956 interpretG1329?
ButG1161 covet earnestlyG2206 the bestG2909 giftsG5486: andG2532 yetG2089 shew IG1166 unto youG5213 a moreG2596 excellentG5236 wayG3598.