ThenG2532 came togetherG4863 untoG4314 himG846 the PhariseesG5330, andG2532 certainG5100 of the scribesG1122, which cameG2064 fromG575 JerusalemG2414.
AndG2532 when they sawG1492 someG5100 of hisG846 disciplesG3101 eatG2068 breadG740 with defiledG2839, that is to sayG5123, with unwashenG449, handsG5495, they found faultG3201. {defiled: or, common}
ForG1063 the PhariseesG5330, andG2532 allG3956 the JewsG2453, exceptG3362 they washG3538 their handsG5495 oftG4435, eatG2068 notG3756, holdingG2902 the traditionG3862 of the eldersG4245. {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}
AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907, they eatG2068 notG3756. AndG2532 manyG4183 other thingsG243 there beG2076, whichG3739 they have receivedG3880 to holdG2902, as the washingG909 of cupsG4221, andG2532 potsG3582+G2532, brasen vesselsG5473, andG2532 of tablesG2825. {pots: sextarius is about a pint and an half} {tables: or, beds}
ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905 himG846, WhyG1302 walkG4043 notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068 breadG740 with unwashenG449 handsG5495?
He answeredG611 andG1161 saidG2036 unto themG846+G3754, WellG2573 hath EsaiasG2268 prophesiedG4395 ofG4012 youG5216 hypocritesG5273, asG5613 it is writtenG1125, ThisG3778 peopleG2992 honourethG5091 meG3165 with their lipsG5491, butG1161 theirG846 heartG2588 isG568 farG4206 fromG575 meG1700.
HowbeitG1161 in vainG3155 do they worshipG4576 meG3165, teachingG1321 for doctrinesG1319 the commandmentsG1778 of menG444.
ForG1063 laying asideG863 the commandmentG1785 of GodG2316, ye holdG2902 the traditionG3862 of menG444, as the washingG909 of potsG3582 andG2532 cupsG4221: andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye doG4160.
AndG2532 he saidG3004 unto themG846, Full wellG2573 ye rejectG114 the commandmentG1785 of GodG2316, thatG2443 ye may keepG5083 your ownG5216 traditionG3862. {reject: or, frustrate}
ForG1063 MosesG3475 saidG2036, HonourG5091 thyG4675 fatherG3962 andG2532 thyG4675 motherG3384; andG2532, Whoso cursethG2551 fatherG3962 orG2228 motherG3384, let him dieG5053 the deathG2288:
ButG1161 yeG5210 sayG3004, IfG1437 a manG444 shall sayG2036 to his fatherG3962 orG2228 motherG3384, It is CorbanG2878, that is to sayG3603, a giftG1435, byG1537 whatsoeverG3739+G1437 thou mightest be profited byG5623 meG1700; he shall be free.
AndG2532 ye sufferG863 himG846 no moreG3765 to doG4160 oughtG3762 for hisG846 fatherG3962 orG2228 hisG846 motherG3384;
MakingG208 the wordG3056 of GodG2316 of none effectG208 through yourG5216 traditionG3862, whichG3739 ye have deliveredG3860: andG2532 manyG4183 suchG5108 like thingsG3946 do yeG4160.
AndG2532 when he had calledG4341 allG3956 the peopleG3793 unto him, he saidG3004 unto themG846, HearkenG191 unto meG3450 every oneG3956 of you, andG2532 understandG4920:
There isG2076 nothingG3762 from withoutG1855 a manG444, thatG3739 enteringG1531 intoG1519 himG846 canG1410 defileG2840 himG846: butG235 the things which comeG1607 out ofG575 himG846, thoseG1565 are theyG2076 that defileG2840 the manG444.
If any manG1536 haveG2192 earsG3775 to hearG191, let him hearG191.
AndG2532 whenG3753 he was enteredG1525 intoG1519 the houseG3624 fromG575 the peopleG3793, hisG846 disciplesG3101 askedG1905 himG846 concerningG4012 the parableG3850.
AndG2532 he saithG3004 unto themG846, AreG2075 yeG5210 soG3779 without understandingG801 alsoG2532? Do yeG3539 notG3756 perceiveG3539, thatG3754 whatsoever thingG3956 from withoutG1855 enterethG1531 intoG1519 the manG444, it cannotG3756+G1410 defileG2840 himG846;
BecauseG3754 it enterethG1531 notG3756 intoG1519 hisG846 heartG2588, butG235 intoG1519 the bellyG2836, andG2532 goeth outG1607 intoG1519 the draughtG856, purgingG2511 allG3956 meatsG1033?
AndG1161 he saidG3004+G3754, That which comethG1607 out ofG1537 the manG444, thatG1565 defilethG2840 the manG444.
ForG1063 from withinG2081, out ofG1537 the heartG2588 of menG444, proceedG1607 evilG2556 thoughtsG1261, adulteriesG3430, fornicationsG4202, murdersG5408,
TheftsG2829, covetousnessG4124, wickednessG4189, deceitG1388, lasciviousnessG766, an evilG4190 eyeG3788, blasphemyG988, prideG5243, foolishnessG877: {covetousness…: Gr. covetousnesses, wickednesses}
AllG3956 theseG5023 evil thingsG4190 comeG1607 from withinG2081, andG2532 defileG2840 the manG444.
AndG2532 from thenceG1564 he aroseG450, and wentG565 intoG1519 the bordersG3181 of TyreG5184 andG2532 SidonG4605, andG2532 enteredG1525 intoG1519 an houseG3614, and would haveG2309 no manG3762 knowG1097 it: butG2532 he couldG1410 notG3756 be hidG2990.
ForG1063 a certain womanG1135, whoseG3739+G846 young daughterG2365 hadG2192 an uncleanG169 spiritG4151, heardG191 ofG4012 himG846, and cameG2064 and fellG4363 atG4314 hisG846 feetG4228:
The womanG1135 wasG2258 a GreekG1674, a SyrophenicianG4949 by nationG1085; andG2532 she besoughtG2065 himG846 thatG2443 he would cast forthG1544 the devilG1140 out ofG1537 herG846 daughterG2364. {Greek: or, Gentile} {Greek: or, Gentile}
ButG1161 JesusG2424 saidG2036 unto herG846, LetG863 the childrenG5043 firstG4412 be filledG5526: forG1063 it isG2076 notG3756 meetG2570 to takeG2983 the children'sG5043 breadG740, andG2532 to castG906 it unto the dogsG2952.
AndG1161 she answeredG611 andG2532 saidG3004 unto himG846, YesG3483, LordG2962: yetG2532+G1063 the dogsG2952 underG5270 the tableG5132 eatG2068 ofG575 the children'sG3813 crumbsG5589.
AndG2532 he saidG2036 unto herG846, ForG1223 thisG5126 sayingG3056 go thy wayG5217; the devilG1140 is goneG1831 out ofG1537 thyG4675 daughterG2364.
AndG2532 when she was comeG565 toG1519 herG846 houseG3624, she foundG2147 the devilG1140 gone outG1831, andG2532 her daughterG2364 laidG906 uponG1909 the bedG2825.
AndG2532 againG3825, departingG1831 fromG1537 the coastsG3725 of TyreG5184 andG2532 SidonG4605, he cameG2064 untoG4314 the seaG2281 of GalileeG1056, throughG303 the midstG3319 of the coastsG3725 of DecapolisG1179.
AndG2532 they bringG5342 unto himG846 one that was deafG2974, and had an impediment in his speechG3424; andG2532 they beseechG3870 himG846 toG2443 putG2007 his handG5495 upon himG846.
AndG2532 he tookG618 himG846 asideG2596+G2398 fromG575 the multitudeG3793, and putG906 hisG846 fingersG1147 intoG1519 hisG846 earsG3775, andG2532 he spitG4429, and touchedG680 hisG846 tongueG1100;
AndG2532 looking upG308 toG1519 heavenG3772, he sighedG4727, andG2532 saithG3004 unto himG846, EphphathaG2188, that isG3603, Be openedG1272.
AndG2532 straightwayG2112 hisG846 earsG189 were openedG1272, andG2532 the stringG1199 of hisG846 tongueG1100 was loosedG3089, andG2532 he spakeG2980 plainG3723.
AndG2532 he chargedG1291 themG846 thatG2443 they should tellG2036 no manG3367: butG1161 the moreG3745 heG846 chargedG1291 themG846, so much the moreG3123 a great dealG4054 they publishedG2784 it;
AndG2532 were beyond measureG5249 astonishedG1605, sayingG3004, He hath doneG4160 all thingsG3956 wellG2573: he makethG4160 bothG2532 the deafG2974 to hearG191, andG2532 the dumbG216 to speakG2980.
Querverweise zu Markus 7,2 Mk 7,2
ButG1161 PeterG4074 saidG2036, Not soG3365, LordG2962; forG3754 I haveG5315 neverG3763 eatenG5315 any thingG3956 that is commonG2839 orG2228 uncleanG169.
ThenH116 the presidentsH5632 and princesH324 soughtH1934+H1156 to findH7912 occasionH5931 against DanielH1841 concerningH6655 the kingdomH4437; butH3606 they couldH3202 findH7912 noneH3809 occasionH5931 norH3809 faultH7844; forasmuchH6903 as he was faithfulH540, neitherH3809 was there anyH3606 errorH7960 or faultH7844 foundH7912 in himH5922.
AndG2532 the voiceG5456 spake untoG4314 himG846 againG3825+G1537 the second timeG1208, WhatG3739 GodG2316 hath cleansedG2511, that callG2840 notG3361 thouG4771 commonG2840.
ThenH116 saidH560 theseH479 menH1400, We shall notH3809 findH7912 anyH3606 occasionH5931 againstH5922 thisH1836 DanielH1841, exceptH3861 we findH7912 it against him concerning the lawH1882 of his GodH426.
AndG5037 he saidG5346 untoG4314 themG846, YeG5210 knowG1987 howG5613 that it isG2076 an unlawful thingG111 for a manG435 that is a JewG2453 to keep companyG2853, orG2228 come untoG4334 one of another nationG246; butG2532 GodG2316 hath shewedG1166 meG1698 that I should notG3367 callG3004 anyG3367 manG444 commonG2839 orG2228 uncleanG169.
AndG1161 whyG5101 beholdestG991 thou the moteG2595 that is inG1722 thyG4675 brother'sG80 eyeG3788, butG1161 considerestG2657 notG3756 the beamG1385 that is inG1722 thine ownG4674 eyeG3788?
OrG2228 howG4459 wilt thou sayG2046 to thyG4675 brotherG80, LetG863 me pull outG1544 the moteG2595 out ofG575 thineG4675 eyeG3788; andG2532, beholdG2400, a beamG1385 is inG1722 thine ownG4675 eyeG3788?
Thou hypocriteG5273, firstG4412 cast outG1544 the beamG1385 out ofG1537 thine ownG4675 eyeG3788; andG2532 thenG5119 shalt thou see clearlyG1227 to cast outG1544 the moteG2595 out ofG1537 thyG4675 brother'sG80 eyeG3788.
WoeG3759 unto youG5213, scribesG1122 andG2532 PhariseesG5330, hypocritesG5273! forG3754 ye pay titheG586 of mintG2238 andG2532 aniseG432 andG2532 cumminG2951, andG2532 have omittedG863 the weightierG926 matters of the lawG3551, judgmentG2920+G2532, mercyG1656, andG2532 faithG4102: theseG5023 ought yeG1163 to have doneG4160, and notG3361 to leaveG863 the otherG2548 undoneG863. {anise: Gr. dill}
Ye blindG5185 guidesG3595, which strain atG1368 a gnatG2971, andG1161 swallowG2666 a camelG2574.
WoeG3759 unto youG5213, scribesG1122 andG2532 PhariseesG5330, hypocritesG5273! forG3754 ye make cleanG2511 the outsideG1855 of the cupG4221 andG2532 of the platterG3953, butG1161 withinG2081 they are fullG1073 ofG1537 extortionG724 andG2532 excessG192.