ForG1063 I wouldG2309 that yeG5209 knewG1492 what greatG2245 conflictG73 I haveG2192 forG4012 youG5216, andG2532 for them atG1722 LaodiceaG2993, andG2532 for as many asG3745 haveG3708 notG3756 seenG3708 myG3450 faceG4383 inG1722 the fleshG4561; {conflict: or, fear, or, care}
ThatG2443 theirG846 heartsG2588 might be comfortedG3870, being knit togetherG4822 inG1722 loveG26, andG2532 untoG1519 allG3956 richesG4149 of the full assuranceG4136 of understandingG4907, toG1519 the acknowledgementG1922 of the mysteryG3466 of GodG2316, andG2532 of the FatherG3962, andG2532 of ChristG5547;
InG1722 whomG3739 areG1526 hidG614 allG3956 the treasuresG2344 of wisdomG4678 andG2532 knowledgeG1108. {In whom: or, Wherein}
AndG1161 thisG5124 I sayG3004, lestG3363 any manG5100 should beguileG3884 youG5209 withG1722 enticing wordsG4086.
ForG1063 thoughG1499 I be absentG548 in the fleshG4561, yetG235 am IG1510 withG4862 youG5213 in the spiritG4151, joyingG5463 andG2532 beholdingG991 yourG5216 orderG5010, andG2532 the stedfastnessG4733 of yourG5216 faithG4102 inG1519 ChristG5547.
AsG5613 ye haveG3880 thereforeG3767 receivedG3880 ChristG5547 JesusG2424 the LordG2962, so walk yeG4043 inG1722 himG846:
RootedG4492 andG2532 built upG2026 inG1722 himG846, andG2532 stablishedG950 inG1722 the faithG4102, asG2531 ye have been taughtG1321, aboundingG4052 thereinG1722+G846 withG1722 thanksgivingG2169.
BewareG991 lestG3361 any manG5100 spoilG2071+G4812 youG5209 throughG1223 philosophyG5385 andG2532 vainG2756 deceitG539, afterG2596 the traditionG3862 of menG444, afterG2596 the rudimentsG4747 of the worldG2889, andG2532 notG3756 afterG2596 ChristG5547. {rudiments: or, elements} {make a prey: or, seduce you, or, lead you astray}
ForG3754 inG1722 himG846 dwellethG2730 allG3956 the fulnessG4138 of the GodheadG2320 bodilyG4985.
AndG2532 ye areG2075 completeG4137 inG1722 himG846, whichG3739 isG2076 the headG2776 of allG3956 principalityG746 andG2532 powerG1849:
InG1722 whomG3739 alsoG2532 ye are circumcisedG4059 with the circumcisionG4061 made without handsG886, inG1722 putting offG555 the bodyG4983 of the sinsG266 of the fleshG4561 byG1722 the circumcisionG4061 of ChristG5547:
Buried withG4916 himG846 inG1722 baptismG908, whereinG1722+G3739 alsoG2532 ye are risen withG4891 him throughG1223 the faithG4102 of the operationG1753 of GodG2316, whoG3588 hath raisedG1453 himG846 fromG1537 the deadG3498.
AndG2532 youG5209, beingG5607 deadG3498 inG1722 your sinsG3900 andG2532 the uncircumcisionG203 of yourG5216 fleshG4561, hath he quickened togetherG4806 withG4862 himG846, having forgivenG5483 youG5213 allG3956 trespassesG3900;
Blotting outG1813 the handwritingG5498 of ordinancesG1378 that was againstG2596 usG2257, whichG3739 wasG2258 contraryG5227 to usG2254, andG2532 tookG142 itG846 out ofG1537 the wayG3319, nailingG4338 itG846 to his crossG4716;
And having spoiledG554 principalitiesG746 andG2532 powersG1849, he made a shew of themG1165 openlyG1722+G3954, triumphing overG2358 themG846 inG1722 itG846. {in it: or, in himself}
LetG2919 noG3361 manG5100 thereforeG3767 judgeG2919 youG5209 inG1722 meatG1035, orG2228 inG1722 drinkG4213, orG2228 inG1722 respectG3313 of an holydayG1859, orG2228 of the new moonG3561, orG2228 of the sabbathG4521 days: {in meat…: or, for eating and drinking} {respect: or, part}
WhichG3739 areG2076 a shadowG4639 of things to comeG3195; butG1161 the bodyG4983 is of ChristG5547.
LetG2603 no manG3367 beguileG2603 youG5209 of your rewardG2603 inG1722 a voluntaryG2309 humilityG5012 andG2532 worshippingG2356 of angelsG32, intruding intoG1687 those things whichG3739 he hathG3708 notG3361 seenG3708, vainlyG1500 puffed upG5448 byG5259 hisG846 fleshlyG4561 mindG3563, {beguile…: or, judge against you} {in a…: Gr. being a voluntary in humility}
AndG2532 notG3756 holdingG2902 the HeadG2776, fromG1537 whichG3739 allG3956 the bodyG4983 byG1223 jointsG860 andG2532 bandsG4886 having nourishment ministeredG2023, andG2532 knit togetherG4822, increasethG837 with the increaseG838 of GodG2316.
WhereforeG3767 ifG1487 ye be deadG599 withG4862 ChristG5547 fromG575 the rudimentsG4747 of the worldG2889, whyG5101, as thoughG5613 livingG2198 inG1722 the worldG2889, are ye subject to ordinancesG1379, {rudiments: or, elements}
(TouchG680 notG3361; tasteG1089 notG3366; handleG2345 notG3366;
WhichG3739 allG3956 areG2076 toG1519 perishG5356 with the usingG671;) afterG2596 the commandmentsG1778 andG2532 doctrinesG1319 of menG444?
Which thingsG3748 haveG2192 indeedG3303 a shewG2076+G3056 of wisdomG4678 inG1722 will worshipG1479, andG2532 humilityG5012, andG2532 neglectingG857 of the bodyG4983; notG3756 inG1722 anyG5100 honourG5092 toG4314 the satisfyingG4140 of the fleshG4561. {neglecting: or, punishing, or, not sparing}
Querverweise zu Kolosser 2,17 Kol 2,17
ForG3754 the lawG3551 was givenG1325 byG1223 MosesG3475, but graceG5485 andG2532 truthG225 cameG1096 byG1223 JesusG2424 ChristG5547.
ComeG1205 untoG4314 meG3165, allG3956 ye that labourG2872 andG2532 are heavy ladenG5412, and IG2504 will giveG373 youG5209 restG373.
WhoG3748 serveG3000 unto the exampleG5262 andG2532 shadowG4639 of heavenly thingsG2032, asG2531 MosesG3475 was admonished of GodG5537 when he was aboutG3195 to makeG2005 the tabernacleG4633: forG1063, SeeG3708, saith heG5346, that thou makeG4160 all thingsG3956 according toG2596 the patternG5179 shewedG1166 to theeG4671 inG1722 the mountG3735.
TakeG142 myG3450 yokeG2218 uponG1909 youG5209, andG2532 learnG3129 ofG575 meG1700; forG3754 I amG1510 meekG4235 andG2532 lowlyG5011 in heartG2588: andG2532 ye shall findG2147 restG372 unto yourG5216 soulsG5590.
WhichG3748 was a figureG3850 forG1519 the timeG2540 then presentG1764, inG2596 whichG3739 were offeredG4374 bothG5037 giftsG1435 andG2532 sacrificesG2378, that couldG1410 notG3361 makeG5048 him that did the serviceG3000 perfectG5048, as pertaining toG2596 the conscienceG4893;
Let usG5399 thereforeG3767 fearG5399, lestG3379, a promiseG1860 being leftG2641 us of enteringG1525 intoG1519 hisG846 restG2663, anyG5100 ofG1537 youG5216 should seemG1380 to come short of itG5302.
ForG2532+G1063 unto us wasG2070 the gospel preachedG2097, as well asG2509 unto themG2548: butG235 the wordG3056 preachedG189 didG5623 notG3756 profitG5623 themG1565, notG3361 being mixedG4786 with faithG4102 in them that heardG191 it. {the word…: Gr. the word of hearing} {not being…: or, because they were not united by faith to}
ForG1063 we whichG3588 have believedG4100 do enterG1525 intoG1519 restG2663, asG2531 he saidG2046, AsG5613 I have swornG3660 inG1722 myG3450 wrathG3709, ifG1487 they shall enterG1525 intoG1519 myG3450 restG2663: althoughG2543 the worksG2041 were finishedG1096 fromG575 the foundationG2602 of the worldG2889.
ForG1063 he spakeG2046 in a certain placeG4225 ofG4012 the seventhG1442 day on this wiseG3779, AndG2532 GodG2316 did restG2664 the seventhG1722+G1442 dayG2250 fromG575 allG3956 hisG846 worksG2041.
AndG2532 inG1722 thisG5129 place againG3825, IfG1487 they shall enterG1525 intoG1519 myG3450 restG2663.
SeeingG1893 thereforeG3767 it remainethG620 that someG5100 must enterG1525 thereinG1519+G846, andG2532 they to whom it was firstG4386 preachedG2097 enteredG1525 notG3756 inG1525 becauseG1223 of unbeliefG543: {it was: or, the gospel was}
AgainG3825, he limitethG3724 a certainG5100 dayG2250, sayingG3004 inG1722 DavidG1138, To dayG4594, afterG3326 so longG5118 a timeG5550; asG2531 it is saidG2046, To dayG4594 ifG1437 ye will hearG191 hisG846 voiceG5456, hardenG4645 notG3361 yourG5216 heartsG2588.
ForG1063 ifG1487 JesusG2424 had givenG2664 themG846 restG2664, then would heG302 notG3756 afterwardG3326+G5023 have spokenG2980 ofG4012 anotherG243 dayG2250. {Jesus: that is, Joshua}
There remainethG620 thereforeG686 a restG4520 to the peopleG2992 of GodG2316. {rest: or, keeping of a sabbath}
ForG1063 he that is enteredG1525 intoG1519 hisG846 restG2663, heG846 alsoG2532 hath ceasedG2664 fromG575 his ownG846 worksG2041, asG5618 GodG2316 did fromG575 hisG2398.
Let us labourG4704 thereforeG3767 to enterG1525 intoG1519 thatG1565 restG2663, lestG3363 any manG5100 fallG4098 afterG1722 the sameG846 exampleG5262 of unbeliefG543. {unbelief: or, disobedience}
ForG1063 the lawG3551 havingG2192 a shadowG4639 of good thingsG18 to comeG3195, and notG3756 the veryG846 imageG1504 of the thingsG4229, canG1410 neverG3763 with thoseG846 sacrificesG2378 whichG3739 they offeredG4374 year by yearG2596+G1763 continuallyG1519+G1336 makeG5048 the comers thereuntoG4334 perfectG5048.