ForG1063 I wouldG2309 that yeG5209 knewG1492 what greatG2245 conflictG73 I haveG2192 forG4012 youG5216, andG2532 for them atG1722 LaodiceaG2993, andG2532 for as many asG3745 haveG3708 notG3756 seenG3708 myG3450 faceG4383 inG1722 the fleshG4561; {conflict: or, fear, or, care}
ThatG2443 theirG846 heartsG2588 might be comfortedG3870, being knit togetherG4822 inG1722 loveG26, andG2532 untoG1519 allG3956 richesG4149 of the full assuranceG4136 of understandingG4907, toG1519 the acknowledgementG1922 of the mysteryG3466 of GodG2316, andG2532 of the FatherG3962, andG2532 of ChristG5547;
InG1722 whomG3739 areG1526 hidG614 allG3956 the treasuresG2344 of wisdomG4678 andG2532 knowledgeG1108. {In whom: or, Wherein}
AndG1161 thisG5124 I sayG3004, lestG3363 any manG5100 should beguileG3884 youG5209 withG1722 enticing wordsG4086.
ForG1063 thoughG1499 I be absentG548 in the fleshG4561, yetG235 am IG1510 withG4862 youG5213 in the spiritG4151, joyingG5463 andG2532 beholdingG991 yourG5216 orderG5010, andG2532 the stedfastnessG4733 of yourG5216 faithG4102 inG1519 ChristG5547.
AsG5613 ye haveG3880 thereforeG3767 receivedG3880 ChristG5547 JesusG2424 the LordG2962, so walk yeG4043 inG1722 himG846:
RootedG4492 andG2532 built upG2026 inG1722 himG846, andG2532 stablishedG950 inG1722 the faithG4102, asG2531 ye have been taughtG1321, aboundingG4052 thereinG1722+G846 withG1722 thanksgivingG2169.
BewareG991 lestG3361 any manG5100 spoilG2071+G4812 youG5209 throughG1223 philosophyG5385 andG2532 vainG2756 deceitG539, afterG2596 the traditionG3862 of menG444, afterG2596 the rudimentsG4747 of the worldG2889, andG2532 notG3756 afterG2596 ChristG5547. {rudiments: or, elements} {make a prey: or, seduce you, or, lead you astray}
ForG3754 inG1722 himG846 dwellethG2730 allG3956 the fulnessG4138 of the GodheadG2320 bodilyG4985.
AndG2532 ye areG2075 completeG4137 inG1722 himG846, whichG3739 isG2076 the headG2776 of allG3956 principalityG746 andG2532 powerG1849:
InG1722 whomG3739 alsoG2532 ye are circumcisedG4059 with the circumcisionG4061 made without handsG886, inG1722 putting offG555 the bodyG4983 of the sinsG266 of the fleshG4561 byG1722 the circumcisionG4061 of ChristG5547:
Buried withG4916 himG846 inG1722 baptismG908, whereinG1722+G3739 alsoG2532 ye are risen withG4891 him throughG1223 the faithG4102 of the operationG1753 of GodG2316, whoG3588 hath raisedG1453 himG846 fromG1537 the deadG3498.
AndG2532 youG5209, beingG5607 deadG3498 inG1722 your sinsG3900 andG2532 the uncircumcisionG203 of yourG5216 fleshG4561, hath he quickened togetherG4806 withG4862 himG846, having forgivenG5483 youG5213 allG3956 trespassesG3900;
Blotting outG1813 the handwritingG5498 of ordinancesG1378 that was againstG2596 usG2257, whichG3739 wasG2258 contraryG5227 to usG2254, andG2532 tookG142 itG846 out ofG1537 the wayG3319, nailingG4338 itG846 to his crossG4716;
And having spoiledG554 principalitiesG746 andG2532 powersG1849, he made a shew of themG1165 openlyG1722+G3954, triumphing overG2358 themG846 inG1722 itG846. {in it: or, in himself}
LetG2919 noG3361 manG5100 thereforeG3767 judgeG2919 youG5209 inG1722 meatG1035, orG2228 inG1722 drinkG4213, orG2228 inG1722 respectG3313 of an holydayG1859, orG2228 of the new moonG3561, orG2228 of the sabbathG4521 days: {in meat…: or, for eating and drinking} {respect: or, part}
WhichG3739 areG2076 a shadowG4639 of things to comeG3195; butG1161 the bodyG4983 is of ChristG5547.
LetG2603 no manG3367 beguileG2603 youG5209 of your rewardG2603 inG1722 a voluntaryG2309 humilityG5012 andG2532 worshippingG2356 of angelsG32, intruding intoG1687 those things whichG3739 he hathG3708 notG3361 seenG3708, vainlyG1500 puffed upG5448 byG5259 hisG846 fleshlyG4561 mindG3563, {beguile…: or, judge against you} {in a…: Gr. being a voluntary in humility}
AndG2532 notG3756 holdingG2902 the HeadG2776, fromG1537 whichG3739 allG3956 the bodyG4983 byG1223 jointsG860 andG2532 bandsG4886 having nourishment ministeredG2023, andG2532 knit togetherG4822, increasethG837 with the increaseG838 of GodG2316.
WhereforeG3767 ifG1487 ye be deadG599 withG4862 ChristG5547 fromG575 the rudimentsG4747 of the worldG2889, whyG5101, as thoughG5613 livingG2198 inG1722 the worldG2889, are ye subject to ordinancesG1379, {rudiments: or, elements}
(TouchG680 notG3361; tasteG1089 notG3366; handleG2345 notG3366;
WhichG3739 allG3956 areG2076 toG1519 perishG5356 with the usingG671;) afterG2596 the commandmentsG1778 andG2532 doctrinesG1319 of menG444?
Which thingsG3748 haveG2192 indeedG3303 a shewG2076+G3056 of wisdomG4678 inG1722 will worshipG1479, andG2532 humilityG5012, andG2532 neglectingG857 of the bodyG4983; notG3756 inG1722 anyG5100 honourG5092 toG4314 the satisfyingG4140 of the fleshG4561. {neglecting: or, punishing, or, not sparing}
Querverweise zu Kolosser 2,14 Kol 2,14
And the priestH3548 shall writeH3789 these cursesH423 in a bookH5612, and he shall blotH4229 them out with the bitterH4751 waterH4325:
WhereforeG3767 ifG1487 ye be deadG599 withG4862 ChristG5547 fromG575 the rudimentsG4747 of the worldG2889, whyG5101, as thoughG5613 livingG2198 inG1722 the worldG2889, are ye subject to ordinancesG1379, {rudiments: or, elements}
And shall sayH559, Cast ye upH5549, cast ye upH5549, prepareH6437 the wayH1870, take upH7311 the stumblingblockH4383 out of the wayH1870 of my peopleH5971.
And coverH3680 not their iniquityH5771, and let not their sinH2403 be blotted outH4229 from beforeH6440 thee: for they have provoked thee to angerH3707 before the buildersH1129.
Then were the king'sH4428 scribesH5608 calledH7121 on the thirteenthH7969+H6240 dayH3117 of the firstH7223 monthH2320, and there was writtenH3789 according to all that HamanH2001 had commandedH6680 unto the king'sH4428 lieutenantsH323, and to the governorsH6346 that were over every provinceH4082, and to the rulersH8269 of every peopleH5971 of every provinceH4082 according to the writingH3791 thereof, and to every peopleH5971 after their languageH3956; in the nameH8034 of kingH4428 AhasuerusH325 was it writtenH3789, and sealedH2856 with the king'sH4428 ringH2885. {scribes: or, secretaries}
ForG1063 the mysteryG3466 of iniquityG458 dothG1754 alreadyG2235 workG1754: onlyG3440 he who nowG737 lettethG2722 will let, untilG2193 he be takenG1096 out ofG1537 the wayG3319.
To the chief MusicianH5329, A PsalmH4210 of DavidH1732, when NathanH5416 the prophetH5030 cameH935 unto him, after he had gone inH935 to BathshebaH1339. Have mercyH2603 upon me, O GodH430, according to thy lovingkindnessH2617: according unto the multitudeH7230 of thy tender merciesH7356 blot outH4229 my transgressionsH6588.
WriteH3789 ye also for the JewsH3064, as it likethH2896 youH5869, in the king'sH4428 nameH8034, and sealH2856 it with the king'sH4428 ringH2885: for the writingH3791 which is writtenH3789 in the king'sH4428 nameH8034, and sealedH2856 with the king'sH4428 ringH2885, may no man reverseH7725.
The kingH4430 criedH7123 aloudH2429 to bringH5954 in the astrologersH826, the ChaldeansH3779, and the soothsayersH1505. And the kingH4430 spakeH6032, and saidH560 to the wiseH2445 men of BabylonH895, WhosoeverH606+H3606 shall readH7123 thisH1836 writingH3792, and shewH2324 me the interpretationH6591 thereof, shall be clothedH3848 with scarletH711, and have a chainH2002 of goldH1722 aboutH5922 his neckH6676, and shall be the thirdH8523 rulerH7981 in the kingdomH4437. {aloud: Cald. with might} {scarlet: or, purple}
I, even I, am he that blotteth outH4229 thy transgressionsH6588 for mine own sake, and will not rememberH2142 thy sinsH2403.
ThenH116 cameH5954 in allH3606 the king'sH4430 wiseH2445 men: but they couldH3546 notH3809 readH7123 the writingH3792, nor make knownH3046 to the kingH4430 the interpretationH6591 thereof.
I have blotted outH4229, as a thick cloudH5645, thy transgressionsH6588, and, as a cloudH6051, thy sinsH2403: returnH7725 unto me; for I have redeemedH1350 thee.
AndG1161 they wereG2258 bothG297 righteousG1342 beforeG1799 GodG2316, walkingG4198 inG1722 allG3956 the commandmentsG1785 andG2532 ordinancesG1345 of the LordG2962 blamelessG273.
Repent yeG3340 thereforeG3767, andG2532 be convertedG1994, thatG1519 yourG5216 sinsG266 may be blotted outG1813, whenG3704 the timesG2540 of refreshingG403 shall comeG302+G2064 fromG575 the presenceG4383 of the LordG2962;
NowG1161 I sayG3004, That the heirG2818, as long asG1909+G3745+G5550 he isG2076 a childG3516, differethG1308 nothingG3762 from a servantG1401, though he beG5607 lordG2962 of allG3956;
ButG235 isG2076 underG5259 tutorsG2012 andG2532 governorsG3623 untilG891 the time appointedG4287 of the fatherG3962.
EvenG2532 soG3779 weG2249, whenG3753 we wereG2258 childrenG3516, wereG2258 in bondageG1402 underG5259 the elementsG4747 of the worldG2889: {elements: or, rudiments}
ButG1161 whenG3753 the fulnessG4138 of the timeG5550 was comeG2064, GodG2316 sent forthG1821 hisG846 SonG5207, madeG1096 ofG1537 a womanG1135, madeG1096 underG5259 the lawG3551,
ForG1063 heG846 isG2076 ourG2257 peaceG1515, whoG3588 hath madeG4160 bothG297 oneG1520, andG2532 hath broken downG3089 the middle wallG3320 of partitionG5418 between us;
Having abolishedG2673 inG1722 hisG846 fleshG4561 the enmityG2189, even the lawG3551 of commandmentsG1785 contained inG1722 ordinancesG1378; for toG2443 makeG2936 inG1722 himselfG1438 of twainG1417 oneG1519+G1520 newG2537 manG444, so makingG4160 peaceG1515;
AndG2532 that he might reconcileG604 bothG297 unto GodG2316 inG1722 oneG1520 bodyG4983 byG1223 the crossG4716, having slainG615 the enmityG2189 therebyG1722+G846: {thereby: or, in himself}
ForG1063 there isG1096 verilyG3303 a disannullingG115 of the commandmentG1785 going beforeG4254 forG1223 the weaknessG772 andG2532 unprofitablenessG512 thereofG846.
InG1722 that he saithG3004, A newG2537 covenant, he hath madeG3822 the firstG4413 oldG3822. NowG1161 that which decayethG3822 andG2532 waxeth oldG1095 is readyG1451 to vanish awayG854.
WhichG3748 was a figureG3850 forG1519 the timeG2540 then presentG1764, inG2596 whichG3739 were offeredG4374 bothG5037 giftsG1435 andG2532 sacrificesG2378, that couldG1410 notG3361 makeG5048 him that did the serviceG3000 perfectG5048, as pertaining toG2596 the conscienceG4893;
Which stood onlyG3440 inG1909 meatsG1033 andG2532 drinksG4188, andG2532 diversG1313 washingsG909, andG2532 carnalG4561 ordinancesG1345, imposedG1945 on them untilG3360 the timeG2540 of reformationG1357. {ordinances: or, rites, or, ceremonies}