ThenG2532 came togetherG4863 untoG4314 himG846 the PhariseesG5330, andG2532 certainG5100 of the scribesG1122, which cameG2064 fromG575 JerusalemG2414.
AndG2532 when they sawG1492 someG5100 of hisG846 disciplesG3101 eatG2068 breadG740 with defiledG2839, that is to sayG5123, with unwashenG449, handsG5495, they found faultG3201. {defiled: or, common}
ForG1063 the PhariseesG5330, andG2532 allG3956 the JewsG2453, exceptG3362 they washG3538 their handsG5495 oftG4435, eatG2068 notG3756, holdingG2902 the traditionG3862 of the eldersG4245. {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}
AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907, they eatG2068 notG3756. AndG2532 manyG4183 other thingsG243 there beG2076, whichG3739 they have receivedG3880 to holdG2902, as the washingG909 of cupsG4221, andG2532 potsG3582+G2532, brasen vesselsG5473, andG2532 of tablesG2825. {pots: sextarius is about a pint and an half} {tables: or, beds}
ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905 himG846, WhyG1302 walkG4043 notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068 breadG740 with unwashenG449 handsG5495?
He answeredG611 andG1161 saidG2036 unto themG846+G3754, WellG2573 hath EsaiasG2268 prophesiedG4395 ofG4012 youG5216 hypocritesG5273, asG5613 it is writtenG1125, ThisG3778 peopleG2992 honourethG5091 meG3165 with their lipsG5491, butG1161 theirG846 heartG2588 isG568 farG4206 fromG575 meG1700.
HowbeitG1161 in vainG3155 do they worshipG4576 meG3165, teachingG1321 for doctrinesG1319 the commandmentsG1778 of menG444.
ForG1063 laying asideG863 the commandmentG1785 of GodG2316, ye holdG2902 the traditionG3862 of menG444, as the washingG909 of potsG3582 andG2532 cupsG4221: andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye doG4160.
AndG2532 he saidG3004 unto themG846, Full wellG2573 ye rejectG114 the commandmentG1785 of GodG2316, thatG2443 ye may keepG5083 your ownG5216 traditionG3862. {reject: or, frustrate}
ForG1063 MosesG3475 saidG2036, HonourG5091 thyG4675 fatherG3962 andG2532 thyG4675 motherG3384; andG2532, Whoso cursethG2551 fatherG3962 orG2228 motherG3384, let him dieG5053 the deathG2288:
ButG1161 yeG5210 sayG3004, IfG1437 a manG444 shall sayG2036 to his fatherG3962 orG2228 motherG3384, It is CorbanG2878, that is to sayG3603, a giftG1435, byG1537 whatsoeverG3739+G1437 thou mightest be profited byG5623 meG1700; he shall be free.
AndG2532 ye sufferG863 himG846 no moreG3765 to doG4160 oughtG3762 for hisG846 fatherG3962 orG2228 hisG846 motherG3384;
MakingG208 the wordG3056 of GodG2316 of none effectG208 through yourG5216 traditionG3862, whichG3739 ye have deliveredG3860: andG2532 manyG4183 suchG5108 like thingsG3946 do yeG4160.
AndG2532 when he had calledG4341 allG3956 the peopleG3793 unto him, he saidG3004 unto themG846, HearkenG191 unto meG3450 every oneG3956 of you, andG2532 understandG4920:
There isG2076 nothingG3762 from withoutG1855 a manG444, thatG3739 enteringG1531 intoG1519 himG846 canG1410 defileG2840 himG846: butG235 the things which comeG1607 out ofG575 himG846, thoseG1565 are theyG2076 that defileG2840 the manG444.
If any manG1536 haveG2192 earsG3775 to hearG191, let him hearG191.
AndG2532 whenG3753 he was enteredG1525 intoG1519 the houseG3624 fromG575 the peopleG3793, hisG846 disciplesG3101 askedG1905 himG846 concerningG4012 the parableG3850.
AndG2532 he saithG3004 unto themG846, AreG2075 yeG5210 soG3779 without understandingG801 alsoG2532? Do yeG3539 notG3756 perceiveG3539, thatG3754 whatsoever thingG3956 from withoutG1855 enterethG1531 intoG1519 the manG444, it cannotG3756+G1410 defileG2840 himG846;
BecauseG3754 it enterethG1531 notG3756 intoG1519 hisG846 heartG2588, butG235 intoG1519 the bellyG2836, andG2532 goeth outG1607 intoG1519 the draughtG856, purgingG2511 allG3956 meatsG1033?
AndG1161 he saidG3004+G3754, That which comethG1607 out ofG1537 the manG444, thatG1565 defilethG2840 the manG444.
ForG1063 from withinG2081, out ofG1537 the heartG2588 of menG444, proceedG1607 evilG2556 thoughtsG1261, adulteriesG3430, fornicationsG4202, murdersG5408,
TheftsG2829, covetousnessG4124, wickednessG4189, deceitG1388, lasciviousnessG766, an evilG4190 eyeG3788, blasphemyG988, prideG5243, foolishnessG877: {covetousness…: Gr. covetousnesses, wickednesses}
AllG3956 theseG5023 evil thingsG4190 comeG1607 from withinG2081, andG2532 defileG2840 the manG444.
AndG2532 from thenceG1564 he aroseG450, and wentG565 intoG1519 the bordersG3181 of TyreG5184 andG2532 SidonG4605, andG2532 enteredG1525 intoG1519 an houseG3614, and would haveG2309 no manG3762 knowG1097 it: butG2532 he couldG1410 notG3756 be hidG2990.
ForG1063 a certain womanG1135, whoseG3739+G846 young daughterG2365 hadG2192 an uncleanG169 spiritG4151, heardG191 ofG4012 himG846, and cameG2064 and fellG4363 atG4314 hisG846 feetG4228:
The womanG1135 wasG2258 a GreekG1674, a SyrophenicianG4949 by nationG1085; andG2532 she besoughtG2065 himG846 thatG2443 he would cast forthG1544 the devilG1140 out ofG1537 herG846 daughterG2364. {Greek: or, Gentile} {Greek: or, Gentile}
ButG1161 JesusG2424 saidG2036 unto herG846, LetG863 the childrenG5043 firstG4412 be filledG5526: forG1063 it isG2076 notG3756 meetG2570 to takeG2983 the children'sG5043 breadG740, andG2532 to castG906 it unto the dogsG2952.
AndG1161 she answeredG611 andG2532 saidG3004 unto himG846, YesG3483, LordG2962: yetG2532+G1063 the dogsG2952 underG5270 the tableG5132 eatG2068 ofG575 the children'sG3813 crumbsG5589.
AndG2532 he saidG2036 unto herG846, ForG1223 thisG5126 sayingG3056 go thy wayG5217; the devilG1140 is goneG1831 out ofG1537 thyG4675 daughterG2364.
AndG2532 when she was comeG565 toG1519 herG846 houseG3624, she foundG2147 the devilG1140 gone outG1831, andG2532 her daughterG2364 laidG906 uponG1909 the bedG2825.
AndG2532 againG3825, departingG1831 fromG1537 the coastsG3725 of TyreG5184 andG2532 SidonG4605, he cameG2064 untoG4314 the seaG2281 of GalileeG1056, throughG303 the midstG3319 of the coastsG3725 of DecapolisG1179.
AndG2532 they bringG5342 unto himG846 one that was deafG2974, and had an impediment in his speechG3424; andG2532 they beseechG3870 himG846 toG2443 putG2007 his handG5495 upon himG846.
AndG2532 he tookG618 himG846 asideG2596+G2398 fromG575 the multitudeG3793, and putG906 hisG846 fingersG1147 intoG1519 hisG846 earsG3775, andG2532 he spitG4429, and touchedG680 hisG846 tongueG1100;
AndG2532 looking upG308 toG1519 heavenG3772, he sighedG4727, andG2532 saithG3004 unto himG846, EphphathaG2188, that isG3603, Be openedG1272.
AndG2532 straightwayG2112 hisG846 earsG189 were openedG1272, andG2532 the stringG1199 of hisG846 tongueG1100 was loosedG3089, andG2532 he spakeG2980 plainG3723.
AndG2532 he chargedG1291 themG846 thatG2443 they should tellG2036 no manG3367: butG1161 the moreG3745 heG846 chargedG1291 themG846, so much the moreG3123 a great dealG4054 they publishedG2784 it;
AndG2532 were beyond measureG5249 astonishedG1605, sayingG3004, He hath doneG4160 all thingsG3956 wellG2573: he makethG4160 bothG2532 the deafG2974 to hearG191, andG2532 the dumbG216 to speakG2980.
Querverweise zu Markus 7,22 Mk 7,22
BewareH8104 that there be not a thoughtH1697 in thy wickedH1100 heartH3824, sayingH559, The seventhH7651 yearH8141, the yearH8141 of releaseH8059, is at handH7126; and thine eyeH5869 be evilH7489 against thy poorH34 brotherH251, and thou givestH5414 him nought; and he cryH7121 unto the LORDH3068 against thee, and it be sinH2399 unto thee. {thought: Heb. word} {wicked: Heb. Belial}
But HezekiahH3169 rendered not againH7725 according to the benefitH1576 done unto him; for his heartH3820 was lifted upH1361: therefore there was wrathH7110 upon him, and upon JudahH3063 and JerusalemH3389.
A prudentH6175 manH120 concealethH3680 knowledgeH1847: but the heartH3820 of foolsH3684 proclaimethH7121 foolishnessH200.
So that the manH376 that is tenderH7390 among you, and veryH3966 delicateH6028, his eyeH5869 shall be evilH3415 toward his brotherH251, and toward the wifeH802 of his bosomH2436, and toward the remnantH3499 of his childrenH1121 which he shall leaveH3498:
Notwithstanding HezekiahH3169 humbledH3665 himself for the prideH1363 of his heartH3820, both he and the inhabitantsH3427 of JerusalemH3389, so that the wrathH7110 of the LORDH3068 cameH935 not upon them in the daysH3117 of HezekiahH3169. {pride: Heb. lifting up}
FoolishnessH200 is boundH7194 in the heartH3820 of a childH5288; but the rodH7626 of correctionH4148 shall drive it farH7368 from him.
The tenderH7390 and delicateH6028 woman among you, which would not adventureH5254 to setH3322 the soleH3709 of her footH7272 upon the groundH776 for delicatenessH6026 and tendernessH7391, her eyeH5869 shall be evilH3415 toward the husbandH376 of her bosomH2436, and toward her sonH1121, and toward her daughterH1323,
HowbeitH3651 in the business of the ambassadorsH3887 of the princesH8269 of BabylonH894, who sentH7971 unto him to enquireH1875 of the wonderH4159 that was done in the landH776, GodH430 leftH5800 him, to tryH5254 him, that he might knowH3045 all that was in his heartH3824. {ambassadors: Heb. interpreters}
The thoughtH2154 of foolishnessH200 is sinH2403: and the scornerH3887 is an abominationH8441 to menH120.
And SaulH7586 was veryH3966 wrothH2734, and the sayingH1697 displeasedH3415+H5869 him; and he saidH559, They have ascribedH5414 unto DavidH1732 ten thousandsH7233, and to me they have ascribedH5414 but thousandsH505: and what can he have more but the kingdomH4410? {displeased him: Heb. was evil in his eyes}
The wickedH7563, through the prideH1363 of his countenanceH639, will not seekH1875 after God: GodH430 is not in all his thoughtsH4209. {God is…: or, all his thoughts are, There is no God}
Though thou shouldest brayH3806 a foolH191 in a mortarH4388 amongH8432 wheatH7383 with a pestleH5940, yet will not his foolishnessH200 departH5493 from him.
The prideH2087 of thine heartH3820 hath deceivedH5377 thee, thou that dwellestH7931 in the cleftsH2288 of the rockH5553, whose habitationH3427 is highH4791; that saithH559 in his heartH3820, Who shall bring me downH3381 to the groundH776?
I appliedH5437 mine heartH3820 to knowH3045, and to searchH8446, and to seek outH1245 wisdomH2451, and the reasonH2808 of things, and to knowH3045 the wickednessH7562 of follyH3689, even of foolishnessH5531 and madnessH1947: {I applied…: Heb. I and mine heart compassed}
EatH3898 thou not the breadH3899 of him that hath an evilH7451 eyeH5869, neither desireH183 thou his dainty meatsH4303:
Though thou exaltH1361 thyself as the eagleH5404, and though thou setH7760 thy nestH7064 among the starsH3556, thence will I bring thee downH3381, saithH5002 the LORDH3068.
ForG3754 soG3779 isG2076 the willG2307 of GodG2316, that with well doingG15 ye may put to silenceG5392 the ignoranceG56 of foolishG878 menG444:
HeH376 that hastethH926 to be richH1952 hath an evilH7451 eyeH5869, and considerethH3045 not that povertyH2639 shall comeH935 upon him. {hasteth…: or, hath and evil eye hasteth to be rich}
Casting downG2507 imaginationsG3053, andG2532 everyG3956 high thingG5313 that exalteth itselfG1869 againstG2596 the knowledgeG1108 of GodG2316, andG2532 bringing into captivityG163 everyG3956 thoughtG3540 toG1519 the obedienceG5218 of ChristG5547; {imaginations: or, reasonings}