ThenG2532 came togetherG4863 untoG4314 himG846 the PhariseesG5330, andG2532 certainG5100 of the scribesG1122, which cameG2064 fromG575 JerusalemG2414.
AndG2532 when they sawG1492 someG5100 of hisG846 disciplesG3101 eatG2068 breadG740 with defiledG2839, that is to sayG5123, with unwashenG449, handsG5495, they found faultG3201. {defiled: or, common}
ForG1063 the PhariseesG5330, andG2532 allG3956 the JewsG2453, exceptG3362 they washG3538 their handsG5495 oftG4435, eatG2068 notG3756, holdingG2902 the traditionG3862 of the eldersG4245. {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}
AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907, they eatG2068 notG3756. AndG2532 manyG4183 other thingsG243 there beG2076, whichG3739 they have receivedG3880 to holdG2902, as the washingG909 of cupsG4221, andG2532 potsG3582+G2532, brasen vesselsG5473, andG2532 of tablesG2825. {pots: sextarius is about a pint and an half} {tables: or, beds}
ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905 himG846, WhyG1302 walkG4043 notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068 breadG740 with unwashenG449 handsG5495?
He answeredG611 andG1161 saidG2036 unto themG846+G3754, WellG2573 hath EsaiasG2268 prophesiedG4395 ofG4012 youG5216 hypocritesG5273, asG5613 it is writtenG1125, ThisG3778 peopleG2992 honourethG5091 meG3165 with their lipsG5491, butG1161 theirG846 heartG2588 isG568 farG4206 fromG575 meG1700.
HowbeitG1161 in vainG3155 do they worshipG4576 meG3165, teachingG1321 for doctrinesG1319 the commandmentsG1778 of menG444.
ForG1063 laying asideG863 the commandmentG1785 of GodG2316, ye holdG2902 the traditionG3862 of menG444, as the washingG909 of potsG3582 andG2532 cupsG4221: andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye doG4160.
AndG2532 he saidG3004 unto themG846, Full wellG2573 ye rejectG114 the commandmentG1785 of GodG2316, thatG2443 ye may keepG5083 your ownG5216 traditionG3862. {reject: or, frustrate}
ForG1063 MosesG3475 saidG2036, HonourG5091 thyG4675 fatherG3962 andG2532 thyG4675 motherG3384; andG2532, Whoso cursethG2551 fatherG3962 orG2228 motherG3384, let him dieG5053 the deathG2288:
ButG1161 yeG5210 sayG3004, IfG1437 a manG444 shall sayG2036 to his fatherG3962 orG2228 motherG3384, It is CorbanG2878, that is to sayG3603, a giftG1435, byG1537 whatsoeverG3739+G1437 thou mightest be profited byG5623 meG1700; he shall be free.
AndG2532 ye sufferG863 himG846 no moreG3765 to doG4160 oughtG3762 for hisG846 fatherG3962 orG2228 hisG846 motherG3384;
MakingG208 the wordG3056 of GodG2316 of none effectG208 through yourG5216 traditionG3862, whichG3739 ye have deliveredG3860: andG2532 manyG4183 suchG5108 like thingsG3946 do yeG4160.
AndG2532 when he had calledG4341 allG3956 the peopleG3793 unto him, he saidG3004 unto themG846, HearkenG191 unto meG3450 every oneG3956 of you, andG2532 understandG4920:
There isG2076 nothingG3762 from withoutG1855 a manG444, thatG3739 enteringG1531 intoG1519 himG846 canG1410 defileG2840 himG846: butG235 the things which comeG1607 out ofG575 himG846, thoseG1565 are theyG2076 that defileG2840 the manG444.
If any manG1536 haveG2192 earsG3775 to hearG191, let him hearG191.
AndG2532 whenG3753 he was enteredG1525 intoG1519 the houseG3624 fromG575 the peopleG3793, hisG846 disciplesG3101 askedG1905 himG846 concerningG4012 the parableG3850.
AndG2532 he saithG3004 unto themG846, AreG2075 yeG5210 soG3779 without understandingG801 alsoG2532? Do yeG3539 notG3756 perceiveG3539, thatG3754 whatsoever thingG3956 from withoutG1855 enterethG1531 intoG1519 the manG444, it cannotG3756+G1410 defileG2840 himG846;
BecauseG3754 it enterethG1531 notG3756 intoG1519 hisG846 heartG2588, butG235 intoG1519 the bellyG2836, andG2532 goeth outG1607 intoG1519 the draughtG856, purgingG2511 allG3956 meatsG1033?
AndG1161 he saidG3004+G3754, That which comethG1607 out ofG1537 the manG444, thatG1565 defilethG2840 the manG444.
ForG1063 from withinG2081, out ofG1537 the heartG2588 of menG444, proceedG1607 evilG2556 thoughtsG1261, adulteriesG3430, fornicationsG4202, murdersG5408,
TheftsG2829, covetousnessG4124, wickednessG4189, deceitG1388, lasciviousnessG766, an evilG4190 eyeG3788, blasphemyG988, prideG5243, foolishnessG877: {covetousness…: Gr. covetousnesses, wickednesses}
AllG3956 theseG5023 evil thingsG4190 comeG1607 from withinG2081, andG2532 defileG2840 the manG444.
AndG2532 from thenceG1564 he aroseG450, and wentG565 intoG1519 the bordersG3181 of TyreG5184 andG2532 SidonG4605, andG2532 enteredG1525 intoG1519 an houseG3614, and would haveG2309 no manG3762 knowG1097 it: butG2532 he couldG1410 notG3756 be hidG2990.
ForG1063 a certain womanG1135, whoseG3739+G846 young daughterG2365 hadG2192 an uncleanG169 spiritG4151, heardG191 ofG4012 himG846, and cameG2064 and fellG4363 atG4314 hisG846 feetG4228:
The womanG1135 wasG2258 a GreekG1674, a SyrophenicianG4949 by nationG1085; andG2532 she besoughtG2065 himG846 thatG2443 he would cast forthG1544 the devilG1140 out ofG1537 herG846 daughterG2364. {Greek: or, Gentile} {Greek: or, Gentile}
ButG1161 JesusG2424 saidG2036 unto herG846, LetG863 the childrenG5043 firstG4412 be filledG5526: forG1063 it isG2076 notG3756 meetG2570 to takeG2983 the children'sG5043 breadG740, andG2532 to castG906 it unto the dogsG2952.
AndG1161 she answeredG611 andG2532 saidG3004 unto himG846, YesG3483, LordG2962: yetG2532+G1063 the dogsG2952 underG5270 the tableG5132 eatG2068 ofG575 the children'sG3813 crumbsG5589.
AndG2532 he saidG2036 unto herG846, ForG1223 thisG5126 sayingG3056 go thy wayG5217; the devilG1140 is goneG1831 out ofG1537 thyG4675 daughterG2364.
AndG2532 when she was comeG565 toG1519 herG846 houseG3624, she foundG2147 the devilG1140 gone outG1831, andG2532 her daughterG2364 laidG906 uponG1909 the bedG2825.
AndG2532 againG3825, departingG1831 fromG1537 the coastsG3725 of TyreG5184 andG2532 SidonG4605, he cameG2064 untoG4314 the seaG2281 of GalileeG1056, throughG303 the midstG3319 of the coastsG3725 of DecapolisG1179.
AndG2532 they bringG5342 unto himG846 one that was deafG2974, and had an impediment in his speechG3424; andG2532 they beseechG3870 himG846 toG2443 putG2007 his handG5495 upon himG846.
AndG2532 he tookG618 himG846 asideG2596+G2398 fromG575 the multitudeG3793, and putG906 hisG846 fingersG1147 intoG1519 hisG846 earsG3775, andG2532 he spitG4429, and touchedG680 hisG846 tongueG1100;
AndG2532 looking upG308 toG1519 heavenG3772, he sighedG4727, andG2532 saithG3004 unto himG846, EphphathaG2188, that isG3603, Be openedG1272.
AndG2532 straightwayG2112 hisG846 earsG189 were openedG1272, andG2532 the stringG1199 of hisG846 tongueG1100 was loosedG3089, andG2532 he spakeG2980 plainG3723.
AndG2532 he chargedG1291 themG846 thatG2443 they should tellG2036 no manG3367: butG1161 the moreG3745 heG846 chargedG1291 themG846, so much the moreG3123 a great dealG4054 they publishedG2784 it;
AndG2532 were beyond measureG5249 astonishedG1605, sayingG3004, He hath doneG4160 all thingsG3956 wellG2573: he makethG4160 bothG2532 the deafG2974 to hearG191, andG2532 the dumbG216 to speakG2980.
Querverweise zu Markus 7,21 Mk 7,21
And GODH3068 sawH7200 that the wickednessH7451 of manH120 was greatH7227 in the earthH776, and that every imaginationH3336 of the thoughtsH4284 of his heartH3820 was onlyH7535 evilH7451 continuallyH3117. {every…: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires} {continually: Heb. every day}
The LORDH3068 will destroyH5255 the houseH1004 of the proudH1343: but he will establishH5324 the borderH1366 of the widowH490.
And the LORDH3068 smelledH7306 a sweetH5207 savourH7381; and the LORDH3068 saidH559 inH413 his heartH3820, I will not againH3254 curseH7043 the groundH127 any more for man'sH120 sakeH5668; for the imaginationH3336 of man'sH120 heartH3820 is evilH7451 from his youthH5271; neither will I againH3254 smiteH5221 any more every thing livingH2416, as I have doneH6213. {a sweet…: Heb. a savour of rest or, satisfaction} {for the imagination: or, through the imagination}
Their feetH7272 runH7323 to evilH7451, and they make hasteH4116 to shedH8210 innocentH5355 bloodH1818: their thoughtsH4284 are thoughtsH4284 of iniquityH205; wastingH7701 and destructionH7667 are in their pathsH4546. {destruction: Heb. breaking}
Thus saithH559 the LordH136 GODH3069; It shall also come to pass, that at the same timeH3117 shall thingsH1697 comeH5927 into thy mindH3824, and thou shalt thinkH2803 an evilH7451 thoughtH4284: {think…: or, conceive a mischievous purpose}
What is manH582, that he should be cleanH2135? and he which is bornH3205 of a womanH802, that he should be righteousH6663?
Behold, he putteth no trustH539 in his saintsH6918; yea, the heavensH8064 are not cleanH2141 in his sightH5869.
How much more abominableH8581 and filthyH444 is manH376, which drinkethH8354 iniquityH5766+H5766 like waterH4325?
AndG2532 JesusG2424 knowingG1492 theirG846 thoughtsG1761 saidG2036, WhereforeG2444 thinkG1760 yeG5210 evilG4190 inG1722 yourG5216 heartsG2588?
How then can manH582 be justifiedH6663 with GodH410? or how can he be cleanH2135 that is bornH3205 of a womanH802?
Are yeG1252 notG3756 thenG2532 partialG1252 inG1722 yourselvesG1438, andG2532 are becomeG1096 judgesG2923 of evilG4190 thoughtsG1261?
To the chief MusicianH5329, A Psalm of DavidH1732. The foolH5036 hath saidH559 in his heartH3820, There is no GodH430. They are corruptH7843, they have done abominableH8581 worksH5949, there is none that doethH6213 goodH2896.
They are all gone asideH5493, they are all togetherH3162 become filthyH444: there is none that doethH6213 goodH2896, no, not oneH259. {filthy: Heb. stinking}
To the chief MusicianH5329 upon MahalathH4257, MaschilH4905, A Psalm of DavidH1732. The foolH5036 hath saidH559 in his heartH3820, There is no GodH430. CorruptH7843 are they, and have done abominableH8581 iniquityH5766: there is none that doethH6213 goodH2896.
Every one of them is gone backH5472: they are altogetherH3162 become filthyH444; there is none that doethH6213 goodH2896, no, not oneH259.
Yea, in heartH3820 ye workH6466 wickednessH5766; ye weighH6424 the violenceH2555 of your handsH3027 in the earthH776.
The wickedH7563 are estrangedH2114 from the wombH7358: they go astrayH8582 as soon as they be bornH990, speakingH1696 liesH3577. {as soon…: Heb. from the belly}
KeepH5341 thy heartH3820 with all diligenceH4929; for out of it are the issuesH8444 of lifeH2416. {with…: Heb. above all keeping}
O JerusalemH3389, washH3526 thine heartH3820 from wickednessH7451, that thou mayest be savedH3467. How long shall thy vainH205 thoughtsH4284 lodgeH3885 withinH7130 thee?
The heartH3820 is deceitfulH6121 above all things, and desperately wickedH605: who can knowH3045 it?
ForG1063 out ofG1537 the heartG2588 proceedG1831 evilG4190 thoughtsG1261, murdersG5408, adulteriesG3430, fornicationsG4202, theftsG2829, false witnessG5577, blasphemiesG988:
WoeG3759 unto youG5213, scribesG1122 andG2532 PhariseesG5330, hypocritesG5273! forG3754 ye make cleanG2511 the outsideG1855 of the cupG4221 andG2532 of the platterG3953, butG1161 withinG2081 they are fullG1073 ofG1537 extortionG724 andG2532 excessG192.
Thou blindG5185 PhariseeG5330, cleanseG2511 firstG4412 that which is withinG1787 the cupG4221 andG2532 platterG3953, thatG2443 the outsideG1622 of themG846 may beG1096 cleanG2513 alsoG2532.
WoeG3759 unto youG5213, scribesG1122 andG2532 PhariseesG5330, hypocritesG5273! forG3754 ye are likeG3945 unto whitedG2867 sepulchresG5028, whichG3748 indeedG3303 appearG5316 beautifulG5611 outwardG1855, butG1161 are withinG2081 fullG1073 of deadG3498 men's bonesG3747, andG2532 of allG3956 uncleannessG167.
Even soG3779 yeG5210 alsoG2532+G3303 outwardlyG1855 appearG5316 righteousG1342 unto menG444, butG1161 withinG2081 ye areG2075 fullG3324 of hypocrisyG5272 andG2532 iniquityG458.
AndG2532 he saidG2036 unto themG846, YeG5210 areG2075 they which justifyG1344 yourselvesG1438 beforeG1799 menG444; butG1161 GodG2316 knowethG1097 yourG5216 heartsG2588: forG3754 that which is highly esteemedG5308 amongG1722 menG444 isG2076 abominationG946 in the sightG1799 of GodG2316.
Whiles it remainedG3306, was it notG3780 thine ownG4671+G3306? andG2532 after it was soldG4097, was it notG5225 inG1722 thine ownG4674 powerG1849? whyG5101+G3754 hast thou conceivedG5087 thisG5124 thingG4229 inG1722 thineG4675 heartG2588? thou hastG5574 notG3756 liedG5574 unto menG444, butG235 unto GodG2316.
RepentG3340 thereforeG3767 ofG575 thisG5026 thyG4675 wickednessG2549, andG2532 prayG1189 GodG2316, ifG1487 perhapsG686 the thoughtG1963 of thineG4675 heartG2588 may be forgivenG863 theeG4671.
ForG1063 whenG3753 we wereG2258 inG1722 the fleshG4561, the motionsG3804 of sinsG266, whichG3588 were byG1223 the lawG3551, did workG1754 inG1722 ourG2257 membersG3196 to bringG1519 forth fruitG2592 unto deathG2288. {motions: Gr. passions}
ButG1161 sinG266, takingG2983 occasionG874 byG1223 the commandmentG1785, wroughtG2716 inG1722 meG1698 all manner ofG3956 concupiscenceG1939. ForG1063 withoutG5565 the lawG3551 sinG266 was deadG3498.
BecauseG1360 the carnalG4561 mindG5427 is enmityG2189 againstG1519 GodG2316: forG1063 it isG5293 notG3756 subjectG5293 to the lawG3551 of GodG2316, neitherG3761 indeedG1063 can beG1410. {the carnal…: Gr. the minding of the flesh}
NowG1161 the worksG2041 of the fleshG4561 areG2076 manifestG5318, whichG3748 areG2076 these; AdulteryG3430, fornicationG4202, uncleannessG167, lasciviousnessG766,
IdolatryG1495, witchcraftG5331, hatredG2189, varianceG2054, emulationsG2205, wrathG2372, strifeG2052, seditionsG1370, heresiesG139,
EnvyingsG5355, murdersG5408, drunkennessG3178, revellingsG2970, andG2532 suchG5125 likeG3664: of the whichG3739 I tellG4302 youG5213 beforeG4302, asG2531 I haveG4277 alsoG2532 told you in time pastG4277, thatG3754 they which doG4238 such thingsG5108 shallG2816 notG3756 inheritG2816 the kingdomG932 of GodG2316.
ForG1063 we ourselvesG2249 alsoG2532 wereG2258+G453 sometimesG4218 foolishG453, disobedientG545, deceivedG4105, servingG1398 diversG4164 lustsG1939 andG2532 pleasuresG2237, livingG1236 inG1722 maliceG2549 andG2532 envyG5355, hatefulG4767, and hatingG3404 one anotherG240.
ButG1161 every manG1538 is temptedG3985, when he is drawn awayG1828 ofG5259 his ownG2398 lustG1939, andG2532 enticedG1185.
ThenG1534 when lustG1939 hath conceivedG4815, it bringeth forthG5088 sinG266: andG1161 sinG266, when it is finishedG658, bringeth forthG616 deathG2288.
From whenceG4159 come warsG4171 andG2532 fightingsG3163 amongG1722 youG5213? come they notG3756 henceG1782, even ofG1537 yourG5216 lustsG2237 that warG4754 inG1722 yourG5216 membersG3196? {fightings: or, brawlings} {lusts: or, pleasures}
Ye lustG1937, andG2532 haveG2192 notG3756: ye killG5407, andG2532 desire to haveG2206, andG2532 cannotG3756+G1410 obtainG2013: ye fightG3164 andG2532 warG4170, yetG1161 ye haveG2192 notG3756, becauseG1223 yeG5209 askG154 notG3361.
Ye askG154, andG2532 receiveG2983 notG3756, becauseG1360 ye askG154 amissG2560, thatG2443 ye may consumeG1159 it uponG1722 yourG5216 lustsG2237. {lusts: or, pleasures}