The king'sH4428 heartH3820 is in the handH3027 of the LORDH3068, as the riversH6388 of waterH4325: he turnethH5186 it whithersoever he willH2654.
Every wayH1870 of a manH376 is rightH3477 in his own eyesH5869: but the LORDH3068 ponderethH8505 the heartsH3826.
To doH6213 justiceH6666 and judgmentH4941 is more acceptableH977 to the LORDH3068 than sacrificeH2077.
An highH7312 lookH5869, and a proudH7342 heartH3820, and the plowingH5215 of the wickedH7563, is sinH2403. {An…: Heb. Haughtiness of eyes} {the plowing: or, the light}
The thoughtsH4284 of the diligentH2742 tend only to plenteousnessH4195; but of every one that is hastyH213 only to wantH4270.
The gettingH6467 of treasuresH214 by a lyingH8267 tongueH3956 is a vanityH1892 tossed to and fro ofH5086 them that seekH1245 deathH4194.
The robberyH7701 of the wickedH7563 shall destroyH1641 them; because they refuseH3985 to doH6213 judgmentH4941. {destroy…: Heb. saw them, or, dwell with them}
The wayH1870 of manH376 is frowardH2019 and strangeH2054: but as for the pureH2134, his workH6467 is rightH3477.
It is betterH2896 to dwellH3427 in a cornerH6438 of the housetopH1406, than with a brawlingH4079+H4066 womanH802 in a wideH2267 houseH1004. {a brawling…: Heb. a woman of contentions} {a wide…: Heb. an house of society}
The soulH5315 of the wickedH7563 desirethH183 evilH7451: his neighbourH7453 findeth no favourH2603 in his eyesH5869. {findeth…: Heb. is not favoured}
When the scornerH3887 is punishedH6064, the simpleH6612 is made wiseH2449: and when the wiseH2450 is instructedH7919, he receivethH3947 knowledgeH1847.
The righteousH6662 man wisely considerethH7919 the houseH1004 of the wickedH7563: but God overthrowethH5557 the wickedH7563 for their wickednessH7451.
Whoso stoppethH331 his earsH241 at the cryH2201 of the poorH1800, he also shall cryH7121 himself, but shall not be heardH6030.
A giftH4976 in secretH5643 pacifiethH3711 angerH639: and a rewardH7810 in the bosomH2436 strongH5794 wrathH2534.
It is joyH8057 to the justH6662 to doH6213 judgmentH4941: but destructionH4288 shall be to the workersH6466 of iniquityH205.
The manH120 that wanderethH8582 out of the wayH1870 of understandingH7919 shall remainH5117 in the congregationH6951 of the deadH7496.
He that lovethH157 pleasureH8057 shall be a poorH4270 manH376: he that lovethH157 wineH3196 and oilH8081 shall not be richH6238. {pleasure: or, sport}
The wickedH7563 shall be a ransomH3724 for the righteousH6662, and the transgressorH898 for the uprightH3477.
It is betterH2896 to dwellH3427 in the wildernessH776+H4057, than with a contentiousH4079+H4066 and an angryH3708 womanH802. {in…: Heb. in the land of the desert}
There is treasureH214 to be desiredH2530 and oilH8081 in the dwellingH5116 of the wiseH2450; but a foolishH3684 manH120 spendeth it upH1104.
He that followethH7291 after righteousnessH6666 and mercyH2617 findethH4672 lifeH2416, righteousnessH6666, and honourH3519.
A wiseH2450 man scalethH5927 the cityH5892 of the mightyH1368, and casteth downH3381 the strengthH5797 of the confidenceH4009 thereof.
Whoso keepethH8104 his mouthH6310 and his tongueH3956 keepethH8104 his soulH5315 from troublesH6869.
ProudH2086 and haughtyH3093 scornerH3887 is his nameH8034, who dealethH6213 in proudH2087 wrathH5678. {in proud…: Heb. in the wrath of pride}
The desireH8378 of the slothfulH6102 killethH4191 him; for his handsH3027 refuseH3985 to labourH6213.
He covetethH183 greedilyH8378 all the dayH3117 long: but the righteousH6662 givethH5414 and sparethH2820 not.
The sacrificeH2077 of the wickedH7563 is abominationH8441: how much more, when he bringethH935 it with a wicked mindH2154? {with…: Heb. in wickedness?}
A falseH3577 witnessH5707 shall perishH6: but the manH376 that hearethH8085 speakethH1696 constantlyH5331. {A…: Heb. A witness of lies}
A wickedH7563 manH376 hardenethH5810 his faceH6440: but as for the uprightH3477, he directethH995+H3559 his wayH1870. {directeth: or, considereth}
There is no wisdomH2451 nor understandingH8394 nor counselH6098 against the LORDH3068.
The horseH5483 is preparedH3559 against the dayH3117 of battleH4421: but safetyH8668 is of the LORDH3068. {safety: or, victory}
Querverweise zu Sprüche 21,10 Spr 21,10
DeviseH2790 not evilH7451 against thy neighbourH7453, seeing he dwellethH3427 securelyH983 by thee. {Devise…: or, Practise no evil}
Whoso stoppethH331 his earsH241 at the cryH2201 of the poorH1800, he also shall cryH7121 himself, but shall not be heardH6030.
The wickedH7563 desirethH2530 the netH4685 of evilH7451 men: but the rootH8328 of the righteousH6662 yieldethH5414 fruit. {the net: or, the fortress}
AskH7592 thy young menH5288, and they will shewH5046 thee. Wherefore let the young menH5288 findH4672 favourH2580 in thine eyesH5869: for we comeH935 in a goodH2896 dayH3117: giveH5414, I pray thee, whatsoever comethH4672 to thine handH3027 unto thy servantsH5650, and to thy sonH1121 DavidH1732.
And when David'sH1732 young menH5288 cameH935, they spakeH1696 to NabalH5037 according to all those wordsH1697 in the nameH8034 of DavidH1732, and ceasedH5117. {ceased: Heb. rested}
And NabalH5037 answeredH6030 David'sH1732 servantsH5650, and saidH559, Who is DavidH1732? and who is the sonH1121 of JesseH3448? there be manyH7231 servantsH5650 now a daysH3117 that break awayH6555 every manH376 fromH6440 his masterH113.
Shall I then takeH3947 my breadH3899, and my waterH4325, and my fleshH2878 that I have killedH2873 for my shearersH1494, and giveH5414 it unto menH582, whom I knowH3045 not whence they be? {flesh: Heb. slaughter}
He devisethH2803 mischiefH205 upon his bedH4904; he settethH3320 himself in a wayH1870 that is not goodH2896; he abhorrethH3988 not evilH7451. {mischief: or, vanity}
A goodH2896 manH376 sheweth favourH2603, and lendethH3867: he will guideH3557 his affairsH1697 with discretionH4941. {discretion: Heb. judgment}
Thy tongueH3956 devisethH2803 mischiefsH1942; like a sharpH3913 razorH8593, workingH6213 deceitfullyH7423.
He hath dispersedH6340, he hath givenH5414 to the poorH34; his righteousnessH6666 endurethH5975 for everH5703; his hornH7161 shall be exaltedH7311 with honourH3519.
Thou lovestH157 evilH7451 more than goodH2896; and lyingH8267 rather than to speakH1696 righteousnessH6664. SelahH5542.
For the vile personH5036 will speakH1696 villanyH5039, and his heartH3820 will workH6213 iniquityH205, to practiseH6213 hypocrisyH2612, and to utterH1696 errorH8442 against the LORDH3068, to make emptyH7324 the soulH5315 of the hungryH7457, and he will cause the drinkH4945 of the thirstyH6771 to failH2637.
The instrumentsH3627 also of the churlH3596 are evilH7451: he devisethH3289 wicked devicesH2154 to destroyH2254 the poorH6041+H6035 with lyingH8267 wordsH561, even when the needyH34 speakethH1696 rightH4941. {the needy…: or, he speaketh against the poor in judgment}
But the liberalH5081 devisethH3289 liberal thingsH5081; and by liberal thingsH5081 shall he standH6965. {stand: or, be established}
ForG1063 from withinG2081, out ofG1537 the heartG2588 of menG444, proceedG1607 evilG2556 thoughtsG1261, adulteriesG3430, fornicationsG4202, murdersG5408,
Who hateH8130 the goodH2896, and loveH157 the evilH7451; who pluck offH1497 their skinH5785 from off them, and their fleshH7607 from off their bonesH6106;
TheftsG2829, covetousnessG4124, wickednessG4189, deceitG1388, lasciviousnessG766, an evilG4190 eyeG3788, blasphemyG988, prideG5243, foolishnessG877: {covetousness…: Gr. covetousnesses, wickednesses}
Who also eatH398 the fleshH7607 of my peopleH5971, and flayH6584 their skinH5785 from off them; and they breakH6476 their bonesH6106, and chop them in piecesH6566, as for the potH5518, and as fleshH1320 withinH8432 the caldronH7037.
NowG1161 these thingsG5023 wereG1096 ourG2257 examplesG5179, to the intentG1519 weG2248 shouldG1511 notG3361 lust after evilG2556 thingsG1938, asG2531 they alsoG2548 lustedG1937. {our…: Gr. our figures}
ForG1063 he shall have judgmentG2920 without mercyG448, that hath shewedG4160 noG3361 mercyG1656; andG2532 mercyG1656 rejoiceth againstG2620 judgmentG2920. {rejoiceth: or, glorieth}
From whenceG4159 come warsG4171 andG2532 fightingsG3163 amongG1722 youG5213? come they notG3756 henceG1782, even ofG1537 yourG5216 lustsG2237 that warG4754 inG1722 yourG5216 membersG3196? {fightings: or, brawlings} {lusts: or, pleasures}
Ye lustG1937, andG2532 haveG2192 notG3756: ye killG5407, andG2532 desire to haveG2206, andG2532 cannotG3756+G1410 obtainG2013: ye fightG3164 andG2532 warG4170, yetG1161 ye haveG2192 notG3756, becauseG1223 yeG5209 askG154 notG3361.
Ye askG154, andG2532 receiveG2983 notG3756, becauseG1360 ye askG154 amissG2560, thatG2443 ye may consumeG1159 it uponG1722 yourG5216 lustsG2237. {lusts: or, pleasures}
Ye adulterersG3432 andG2532 adulteressesG3428, know yeG1492 notG3756 thatG3754 the friendshipG5373 of the worldG2889 isG2076 enmityG2189 with GodG2316? whosoeverG3739+G302 thereforeG3767 will beG1511+G1014 a friendG5384 of the worldG2889 isG2525 the enemyG2190 of GodG2316.
Do ye thinkG1380 thatG3754 the scriptureG1124 saithG3004 in vainG2761, The spiritG4151 thatG3739 dwellethG2730 inG1722 usG2254 lustethG1971 toG4314 envyG5355? {to envy: or, enviously?} {to envy: or, enviously}
BeholdG2400, the hireG3408 of the labourersG2040 whoG3588 have reaped downG270 yourG5216 fieldsG5561, whichG3588 is ofG575 youG5216 kept back by fraudG650, criethG2896: andG2532 the criesG995 of them which have reapedG2325 are enteredG1525 intoG1519 the earsG3775 of the LordG2962 of sabaothG4519.
Ye have lived in pleasureG5171 onG1909 the earthG1093, andG2532 been wantonG4684; ye have nourishedG5142 yourG5216 heartsG2588, asG5613 inG1722 a dayG2250 of slaughterG4967.
Ye have condemnedG2613 and killedG5407 the justG1342; and he dothG498 notG3756 resistG498 youG5213.