The king's heart is in the hand of Jehovah as the watercourses:
He turneth it whithersoever he will.
Every way of a man is right in his own eyes;
But Jehovah weighteth the hearts.
To do righteousness and justice
Is more acceptable to Jehovah than sacrifice.
A high look, and a proud heart,
{Or, And the tillage}Even the lamp of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness;
But every one that is hasty hasteth only to want.
The getting of treasures by a lying tongue
Is a vapor driven to and fro by them that seek death.
The violence of the wicked shall sweep them away,
Because they refuse to do justice.
The way of him that is laden with guilt is exceeding crooked;
But as for the pure, his work is {Or, straight}right.
It is better to dwell in the corner of the housetop,
Than with a contentious woman in {Or, a house in common Hebrew: a house of society.}a wide house.
The soul of the wicked desireth evil:
His neighbor findeth no favor in his eyes.
When the scoffer is punished, the simple is made wise;
And {Or, when one considereth the wise}when the wise is instructed, he receiveth knowledge.
{Or, One that is righteous…he overthroweth the wicked &c.}The righteous man considereth the house of the wicked,
How the wicked are overthrown to their ruin.
Whoso stoppeth his ears at the cry of the poor,
He also shall cry, but shall not be heard.
A gift in secret {Hebrew: bendeth.}pacifieth anger;
And a present in the bosom, strong wrath.
It is joy to the righteous to do justice;
{Or, But destruction shall be to &c.}But it is a destruction to the workers of iniquity.
The man that wandereth out of the way of understanding
Shall rest in the assembly of {Or, the shades Hebrew: Rephaim.}the dead.
He that loveth pleasure shall be a poor man:
He that loveth wine and oil shall not be rich.
The wicked is a ransom for the righteous;
And the treacherous cometh in the stead of the upright.
It is better to dwell in a desert land,
Than with {Or, a contentious woman and vexation}a contentious and fretful woman.
There is precious treasure and oil in the dwelling of the wise;
But a foolish man swalloweth it up.
He that followeth after righteousness and kindness
Findeth life, righteousness, and honor.
A wise man scaleth the city of the mighty,
And bringeth down the strength of the confidence thereof.
Whoso keepeth his mouth and his tongue
Keepeth his soul from troubles.
The proud and haughty man, scoffer is his name;
He worketh in the arrogance of pride.
The desire of the sluggard killeth him;
For his hands refuse to labor.
There is that coveteth greedily all the day long;
But the righteous giveth and withholdeth not.
The sacrifice of the wicked is an abomination:
How much more, when he bringeth it {Or, to atone for wickedness}with a wicked mind!
A false witness shall perish;
But the man that heareth shall speak so as to endure.
A wicked man hardeneth his face;
But as for the upright, {Another reading is, he considereth his way.}he establisheth his ways.
There is no wisdom nor understanding
Nor counsel against Jehovah.
The horse is prepared against the day of battle;
But {Or, deliverance}victory is of Jehovah.
Querverweise zu Sprüche 21,10 Spr 21,10
Devise not evil against thy neighbor,Seeing he dwelleth securely by thee.
Whoso stoppeth his ears at the cry of the poor,He also shall cry, but shall not be heard.
The wicked desireth {Or, the prey}the net of evil men;But the root of the righteous yieldeth fruit.
Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David.
And when David's young men came, they spake to Nabal according to all those words in the name of David, and {Or, remained quiet}ceased.
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.
Shall I then take my bread, and my water, and my {Hebrew: slaughter.}flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?
He deviseth iniquity upon his bed;He setteth himself in a way that is not good;He abhorreth not evil.
Well is it with the man that dealeth graciously and lendeth;He shall maintain his cause in judgment.
Thy tongue deviseth very wickedness,Like a sharp razor, working deceitfully.
He hath dispersed, he hath given to the needy;His righteousness endureth for ever:His horn shall be exalted with honor.
Thou lovest evil more than good,And lying rather than to speak righteousness. [Selah
For the fool will speak folly, and his heart will work iniquity, to practise profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
And the instruments of the churl are evil: he deviseth wicked devices to destroy the {Or, poor}meek with lying words, even when the needy speaketh right.
But the noble deviseth noble things; and in {Or, by liberal things shall he stand}noble things shall he continue.
For from within, out of the heart of men, {Greek: thoughts that are evil.}evil thoughts proceed, fornications, thefts, murders, adulteries,
ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Now {Or, in these things they became figures of us}these things were our examples, to the intent we should not lust after evil things, as they also lusted.
For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
Ye lust, and have not: ye kill, and {Greek: are jealous.}covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.
Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.
Ye {That is, who break your marriage vow to God.}adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.
Or think ye that the scripture {Or, saith in vain}speaketh in vain? {Or, The Spirit which he made to dwell in us he yearneth for even unto jealous envy. Compare Jeremiah 3:14; Hosea 2:19 f. Or, That Spirit which he made to dwell in us yearneth for us even unto jealous envy.}Doth the spirit which {Some ancient authorities read dwelleth in us.}he made to dwell in us long unto envying?
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Ye have condemned, ye have killed the righteous one; he doth not resist you.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.