Whoso lovethH157 instructionH4148 lovethH157 knowledgeH1847: but he that hatethH8130 reproofH8433 is brutishH1198.
A goodH2896 man obtainethH6329 favourH7522 of the LORDH3068: but a manH376 of wicked devicesH4209 will he condemnH7561.
A manH120 shall not be establishedH3559 by wickednessH7562: but the rootH8328 of the righteousH6662 shall not be movedH4131.
A virtuousH2428 womanH802 is a crownH5850 to her husbandH1167: but she that maketh ashamedH954 is as rottennessH7538 in his bonesH6106.
The thoughtsH4284 of the righteousH6662 are rightH4941: but the counselsH8458 of the wickedH7563 are deceitH4820.
The wordsH1697 of the wickedH7563 are to lie in waitH693 for bloodH1818: but the mouthH6310 of the uprightH3477 shall deliverH5337 them.
The wickedH7563 are overthrownH2015, and are not: but the houseH1004 of the righteousH6662 shall standH5975.
A manH376 shall be commendedH1984 accordingH6310 to his wisdomH7922: but he that is of a perverseH5753 heartH3820 shall be despisedH937. {of a…: Heb. perverse of heart}
He that is despisedH7034, and hath a servantH5650, is betterH2896 than he that honourethH3513 himself, and lackethH2638 breadH3899.
A righteousH6662 man regardethH3045 the lifeH5315 of his beastH929: but the tender merciesH7356 of the wickedH7563 are cruelH394. {tender…: or, bowels}
He that tillethH5647 his landH127 shall be satisfiedH7646 with breadH3899: but he that followethH7291 vainH7386 persons is voidH2638 of understandingH3820.
The wickedH7563 desirethH2530 the netH4685 of evilH7451 men: but the rootH8328 of the righteousH6662 yieldethH5414 fruit. {the net: or, the fortress}
The wickedH7451 is snaredH4170 by the transgressionH6588 of his lipsH8193: but the justH6662 shall come outH3318 of troubleH6869. {The wicked…: Heb. The snare of the wicked is in the transgression of lips}
A manH376 shall be satisfiedH7646 with goodH2896 by the fruitH6529 of his mouthH6310: and the recompenceH1576 of a man'sH120 handsH3027 shall be renderedH7725+H7725 unto him.
The wayH1870 of a foolH191 is rightH3477 in his own eyesH5869: but he that hearkenethH8085 unto counselH6098 is wiseH2450.
A fool'sH191 wrathH3708 is presentlyH3117 knownH3045: but a prudentH6175 man coverethH3680 shameH7036. {presently: Heb. in that day}
He that speakethH6315 truthH530 sheweth forthH5046 righteousnessH6664: but a falseH8267 witnessH5707 deceitH4820.
There isH3426 that speakethH981 like the piercingsH4094 of a swordH2719: but the tongueH3956 of the wiseH2450 is healthH4832.
The lipH8193 of truthH571 shall be establishedH3559 for everH5703: but a lyingH8267 tongueH3956 is but for a momentH7280.
DeceitH4820 is in the heartH3820 of them that imagineH2790 evilH7451: but to the counsellorsH3289 of peaceH7965 is joyH8057.
There shall no evilH205 happenH579 to the justH6662: but the wickedH7563 shall be filledH4390 with mischiefH7451.
LyingH8267 lipsH8193 are abominationH8441 to the LORDH3068: but they that dealH6213 trulyH530 are his delightH7522.
A prudentH6175 manH120 concealethH3680 knowledgeH1847: but the heartH3820 of foolsH3684 proclaimethH7121 foolishnessH200.
The handH3027 of the diligentH2742 shall bear ruleH4910: but the slothfulH7423 shall be under tributeH4522. {slothful: or, deceitful}
HeavinessH1674 in the heartH3820 of manH376 maketh it stoopH7812: but a goodH2896 wordH1697 maketh it gladH8055.
The righteousH6662 is more excellentH8446 than his neighbourH7453: but the wayH1870 of the wickedH7563 seducethH8582 them. {excellent: or, abundant}
The slothfulH7423 man roastethH2760 not that which he took in huntingH6718: but the substanceH1952 of a diligentH2742 manH120 is preciousH3368.
In the wayH734 of righteousnessH6666 is lifeH2416; and in the pathwayH5410+H1870 thereof there is no deathH4194.
Querverweise zu Sprüche 12,12 Spr 12,12
Surely in vainH2600 the netH7568 is spreadH2219 in the sightH5869 of any birdH1167+H3671. {in the…: Heb. in the eyes of every thing that hath a wing}
And they lay waitH693 for their own bloodH1818; they lurk privilyH6845 for their own livesH5315.
So are the waysH734 of every one that is greedyH1214 of gainH1215; which taketh awayH3947 the lifeH5315 of the ownersH1167 thereof.
The rich man'sH6223 wealthH1952 is his strongH5797 cityH7151: the destructionH4288 of the poorH1800 is their povertyH7389.
And he shall be like a treeH6086 plantedH8362 by the riversH6388 of waterH4325, that bringeth forthH5414 his fruitH6529 in his seasonH6256; his leafH5929 also shall not witherH5034; and whatsoever he doethH6213 shall prosperH6743. {wither: Heb. fade}
He shall cause them that comeH935 of JacobH3290 to take rootH8327: IsraelH3478 shall blossomH6692 and budH6524, and fillH4390 the faceH6440 of the worldH8398 with fruitH8570.
In the transgressionH6588 of an evilH7451 manH376 there is a snareH4170: but the righteousH6662 doth singH7442 and rejoiceH8056.
And the remnantH7604 that is escapedH6413 of the houseH1004 of JudahH3063 shall againH3254 take rootH8328 downwardH4295, and bearH6213 fruitH6529 upwardH4605: {the remnant…: Heb. the escaping of the house of Judah that remaineth}
The heathenH1471 are sunk downH2883 in the pitH7845 that they madeH6213: in the netH7568 whichH2098 they hidH2934 is their own footH7272 takenH3920.
BlessedH1288 is the manH1397 that trustethH982 in the LORDH3068, and whose hopeH4009 the LORDH3068 is.
He lieth in waitH693 secretlyH4565 as a lionH738 in his denH5520: he lieth in waitH693 to catchH2414 the poorH6041: he doth catchH2414 the poorH6041, when he drawethH4900 him into his netH7568. {secretly: Heb. in the secret places}
For he shall be as a treeH6086 plantedH8362 by the watersH4325, and that spreadeth outH7971 her rootsH8328 by the riverH3105, and shall not seeH7200 when heatH2527 comethH935, but her leafH5929 shall be greenH7488; and shall not be carefulH1672 in the yearH8141 of droughtH1226, neither shall ceaseH4185 from yieldingH6213 fruitH6529. {drought: or, restraint}
For among my peopleH5971 are foundH4672 wickedH7563 men: they lay waitH7789, as he that settethH7918 snaresH3353; they setH5324 a trapH4889, they catchH3920 menH582. {they lay…: or, they pry as fowlers lie in wait}
As a cageH3619 is fullH4392 of birdsH5775, so are their housesH1004 fullH4392 of deceitH4820: therefore they are become greatH1431, and waxen richH6238. {cage: or, coop}
They are waxen fatH8080, they shineH6245: yea, they overpassH5674 the deedsH1697 of the wickedH7451: they judgeH1777 not the causeH1779, the cause of the fatherlessH3490, yet they prosperH6743; and the rightH4941 of the needyH34 do they not judgeH8199.
They onG1909 the rockG4073 are they, whichG3739, whenG3752 they hearG191, receiveG1209 the wordG3056 withG3326 joyG5479; andG2532 theseG3778 haveG2192 noG3756 rootG4491, whichG3739 forG4314 a whileG2540 believeG4100, andG2532 inG1722 timeG2540 of temptationG3986 fall awayG868.
AndG1161 that which fellG4098 amongG1519 thornsG173 areG1526 theyG3778, which, when they have heardG191, go forthG4198, andG2532 are chokedG4846 withG5259 caresG3308 andG2532 richesG4149 andG2532 pleasuresG2237 of this lifeG979, andG2532 bringG5052 noG3756 fruit to perfectionG5052.
ButG1161 that onG1722 the goodG2570 groundG1093 areG1526 theyG3778, whichG3748 inG1722 an honestG2570 andG2532 goodG18 heartG2588, having heardG191 the wordG3056, keepG2722 it, andG2532 bring forth fruitG2592 withG1722 patienceG5281.
The goodH2623 man is perishedH6 out of the earthH776: and there is none uprightH3477 among menH120: they all lie in waitH693 for bloodH1818; they huntH6679 every manH376 his brotherH251 with a netH2764. {good: or, godly, or, merciful}
IG1473 amG1510 the vineG288, yeG5210 are the branchesG2814: He that abidethG3306 inG1722 meG1698, and IG2504 inG1722 himG846, the sameG3778 bringeth forthG5342 muchG4183 fruitG2590: forG3754 withoutG5565 meG1700 ye canG1410 doG4160 nothingG3756+G3762. {without me: or, severed from me}
They take upH5927 all of them with the angleH2443, they catchH1641 them in their netH2764, and gatherH622 them in their dragH4365: therefore they rejoiceH8055 and are gladH1523. {drag: or, flue net}
Therefore they sacrificeH2076 unto their netH2764, and burn incenseH6999 unto their dragH4365; because by themH1992 their portionH2506 is fatH8082, and their meatH3978 plenteousH1277. {plenteous: or, dainty: Heb. fat}
Shall they therefore emptyH7324 their netH2764, and not spareH2550 continuallyH8548 to slayH2026 the nationsH1471?
YeG5210 haveG1586 notG3756 chosenG1586 meG3165, butG235 IG1473 have chosenG1586 youG5209, andG2532 ordainedG5087 youG5209, thatG2443 yeG5210 should goG5217 andG2532 bring forthG5342 fruitG2590, andG2532 that yourG5216 fruitG2590 should remainG3306: thatG2443 whatsoeverG3739+G302+G3748 ye shall askG154 of the FatherG3962 inG1722 myG3450 nameG3686, he may give itG1325 youG5213.