American Standard Version of 1901
Versliste
Paul, a {Greek: bondservant.}servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
in hope of eternal life, which God, who cannot lie, promised {Or, long ages ago}before times eternal;
but in {Or, its}his own seasons manifested his word in the {Or, proclamation}message, wherewith I was intrusted according to the commandment of God our Saviour;
to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
One of themselves, a prophet of their own, said,Cretans are always liars, evil beasts, idle {Greek: bellies.}gluttons.
This testimony is true. For which cause reprove them sharply, that they may be {Greek: healthy.}sound in the faith,
not giving heed to Jewish fables, and commandments of men who turn away from the truth.
To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for {Or, smiters}murderers of fathers and {Or, smiters}murderers of mothers, for manslayers,
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life, which was with the Father, and was manifested unto us);
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
{Some connect the words Faithful is the saying with the preceding paragraph.}Faithful is the saying, If a man seeketh the office of a {Or, overseer}bishop, he desireth a good work.
The {Or, overseer}bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
{Or, not quarrelsome over wine}no brawler, no striker; but gentle, not contentious, no lover of money;
one that ruleth well his own house, having his children in subjection with all gravity;
(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
not a novice, lest being puffed up he fall into the {Greek: judgment.}condemnation of the devil.
Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
holding the mystery of the faith in a pure conscience.
And let these also first be proved; then let them serve as deacons, if they be blameless.
Women in like manner must be grave, not slanderers, temperate, faithful in all things.
Let deacons be husbands of one wife, ruling their children and their own houses well.
For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
These things write I unto thee, hoping to come unto thee shortly;
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.
Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:
and there they {See marginal note on chapter 5:42.}preached the gospel.
And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother's womb, who never had walked.
The same heard Paul speaking, who, fastening his eyes upon him, and seeing that he had faith to be made whole,
said with a loud voice, Stand upright on thy feet. And he leaped up and walked.
And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
And they called Barnabas, {Greek: Zeus.}Jupiter; and Paul, {Greek: Hermes.}Mercury, because he was the chief speaker.
And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.
But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out
and saying, Sirs, why do ye these things? We also are men of like {Greek: nature.}passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:
who in the generations gone by suffered all the {Or, Gentiles}nations to walk in their own ways.
And yet He left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.
And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.
But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.
And when they had {Greek: brought good tidings. Compare chapter 5:42.}preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,
confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.
And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
And they passed through Pisidia, and came to Pamphylia.
And when they had spoken the word in Perga, they went down to Attalia;
and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.
And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.
And they tarried no little time with the disciples.
Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their {Greek: manner of life.}life, imitate their faith.
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us {Some ancient authorities read through glory and virtue.}by his own glory and virtue;
{Some connect the words Faithful is the saying with the preceding paragraph.}Faithful is the saying, If a man seeketh the office of a {Or, overseer}bishop, he desireth a good work.
The {Or, overseer}bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
{Or, not quarrelsome over wine}no brawler, no striker; but gentle, not contentious, no lover of money;
one that ruleth well his own house, having his children in subjection with all gravity;
(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
not a novice, lest being puffed up he fall into the {Greek: judgment.}condemnation of the devil.
Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
holding the mystery of the faith in a pure conscience.
And let these also first be proved; then let them serve as deacons, if they be blameless.
Women in like manner must be grave, not slanderers, temperate, faithful in all things.
Let deacons be husbands of one wife, ruling their children and their own houses well.
For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
These things write I unto thee, hoping to come unto thee shortly;
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.