And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.
Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:
and there they {See marginal note on chapter 5:42.}preached the gospel.
And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother's womb, who never had walked.
The same heard Paul speaking, who, fastening his eyes upon him, and seeing that he had faith to be made whole,
said with a loud voice, Stand upright on thy feet. And he leaped up and walked.
And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
And they called Barnabas, {Greek: Zeus.}Jupiter; and Paul, {Greek: Hermes.}Mercury, because he was the chief speaker.
And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.
But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out
and saying, Sirs, why do ye these things? We also are men of like {Greek: nature.}passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:
who in the generations gone by suffered all the {Or, Gentiles}nations to walk in their own ways.
And yet He left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.
And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.
But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.
And when they had {Greek: brought good tidings. Compare chapter 5:42.}preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,
confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.
And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
And they passed through Pisidia, and came to Pamphylia.
And when they had spoken the word in Perga, they went down to Attalia;
and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.
And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.
And they tarried no little time with the disciples.
Querverweise zu Apostelgeschichte 14,22 Apg 14,22
And Judas and Silas, being themselves also prophets, {Or, comforted}exhorted the brethren with many words, and confirmed them.
who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, {Some ancient authorities read that they would cleave unto the purpose of their heart in the Lord.}that with purpose of heart they would cleave unto the Lord:
And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and {Or, put them to death}cause them to be put to death.
And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And he went through Syria and Cilicia, confirming the churches.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
And having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;
And he that doth not take his cross and follow after me, is not worthy of me.
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it {Some ancient authorities omit for them that trust the riches.}for them that trust in riches to enter into the kingdom of God!
Strengthen ye the weak hands, and confirm the {Or, tottering}feeble knees.
and ye shall know the truth, and the truth shall make you free.
Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.
It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
But ye are they that have continued with me in my temptations;
Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
and sent Timothy, our brother and {Some ancient authorities read fellow-worker with God.}God's minister in the {Greek: good tidings. See chapter 1:5.}gospel of Christ, to establish you, and to comfort you concerning your faith;
that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.
For verily, when we were with you, we told you {Or, plainly}beforehand that we are to suffer affliction; even as it came to pass, and ye know.
Even as the Father hath loved me, I also have loved you: abide ye in my love.
and {Or, I appoint unto you, even as my Father appointed unto me a kingdom, that ye may eat and drink &c.}I appoint unto you a kingdom, even as my Father appointed unto me,
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
to the end he may establish your hearts unblamable in holiness before {Or, God and our Father}our God and Father, at the {Greek: presence. Compare 2 Corinthians 10:10.}coming of our Lord Jesus with all his saints {Many ancient authorities add Amen.}.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
Behooved it not the Christ to suffer these things, and to enter into his glory?
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself {Or, restore}perfect, establish, strengthen {Many ancient authorities add settle.} you.
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
He that loveth his {life in these places represent two different Greek words}life loseth it; and he that hateth his {life in these places represent two different Greek words}life in this world shall keep it unto {life in these places represent two different Greek words}life eternal.
Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,
These things have I spoken unto you, that ye should not be caused to stumble.
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For verily, when we were with you, we told you {Or, plainly}beforehand that we are to suffer affliction; even as it came to pass, and ye know.
Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel according to the power of God;
Faithful is the {Or, saying: for if &c.}saying: For if we died with him, we shall also live with him:
if we endure, we shall also reign with him: if we shall deny him, he also will deny us:
Yea, and all that would live godly in Christ Jesus shall suffer persecution.
Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
If ye are reproached {Greek: in.}for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.
For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
And I {Greek: have said.}say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.