American Standard Version of 1901
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in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the {Or, presence}coming of our Lord Jesus Christ.
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the {Or, presence}coming of our Lord Jesus Christ.
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in {Greek: Gehenna.}hell.
The Spirit himself beareth witness with our spirit, that we are children of God:
that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;
having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. And she went down unto the fountain, and drew; and I said unto her, Let me drink, I pray thee.
And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
And she was in bitterness of soul, and prayed unto Jehovah, and wept sore.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Jehovah.
but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day.
But Jesus perceiving their {Or, questionings}reasonings, answered and said unto them, {Or, What}Why reason ye in your hearts?
And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake {Hebrew: to the heart of the damsel.}kindly unto the damsel.
Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
Now therefore put away, said he, the foreign gods which are among you, and incline your heart unto Jehovah, the God of Israel.
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
And David's heart smote him after that he had numbered the people. And David said unto Jehovah, I have sinned greatly in that which I have done: but now, O Jehovah, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of {Another reading is, their.}your altars;
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
{Or, On this account}Herein I also exercise myself to have a conscience void of offence toward God and men always.
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
How much more them that dwell in houses of clay,Whose foundation is in the dust,Who are crushed {Or, like}before the moth!
For we know that if the earthly house of our {Or, bodily frame Compare Wisd. 9:15}tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And it came to pass, as her soul was departing (for she died), that she called his name {That is, The son of my sorrow.}Ben-oni: but his father called him {That is, The son of the right hand.}Benjamin.
And he stretched himself upon the child three times, and cried unto Jehovah, and said, O Jehovah my God, I pray thee, let this child's soul come into him again.
To deliver their soul from death,And to keep them alive in famine.
For the Chief Musician. A Psalm of David the servant of Jehovah. {Or, Transgression saith to the wicked}The transgression of the wicked {Or, uttereth its oracle}saith within my heart,There is no fear of God before his eyes.
Will not God search this out?For he knoweth the secrets of the heart.
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is {Or, in}among you indeed.
but even as we have been approved of God to be intrusted with the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel, so we speak; not as pleasing men, but God who proveth our hearts.
And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing Jehovah thy God will bless thee in all thy work, and in all that thou puttest thy hand unto.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.
Hereby shall we know that we are of the truth, and shall {Greek: persuade. compare Matthew 28:14.}assure our heart {Or, before him, whereinsoever our heart condemn us; because God & c.}before him:
For the Chief Musician. A Psalm of David.The fool hath said in his heart, There is no God.They are corrupt, they have done abominable works;There is none that doeth good.
Let the words of my mouth and the meditation of my heartBe acceptable in thy sight,O Jehovah, my rock, and my redeemer.
speaking {Or, to yourselves}one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
Wherefore I was displeased with this generation,And said, They do always err in their heart:But they did not know my ways;
And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
to the end he may establish your hearts unblamable in holiness before {Or, God and our Father}our God and Father, at the {Greek: presence. Compare 2 Corinthians 10:10.}coming of our Lord Jesus with all his saints {Many ancient authorities add Amen.}.
Our mouth is open unto you, O Corinthians, our heart is enlarged.
Ye are not straitened in us, but ye are straitened in your own affections.
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.
And let the peace of Christ {Greek: arbitrate.}rule in your hearts, to the which also ye were called in one body; and be ye thankful.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
Ye are our epistle, written in our hearts, known and read of all men;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
And he said, Who made thee a prince and a judge over us? thinkest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely the thing is known.
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the {Or, presence}coming of our Lord Jesus Christ.
to the end he may establish your hearts unblamable in holiness before {Or, God and our Father}our God and Father, at the {Greek: presence. Compare 2 Corinthians 10:10.}coming of our Lord Jesus with all his saints {Many ancient authorities add Amen.}.
Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that {Greek: walked.}occupied themselves were not profited.
One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
and that ye be renewed in the spirit of your mind,
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
For the Chief Musician. A Psalm of David.O Jehovah, thou hast searched me, and known me.
Thou knowest my downsitting and mine uprising;Thou understandest my thought afar off.
Thou {Or, winnowest}searchest out my path and my lying down,And art acquainted with all my ways.
For there is not a word in my tongue,But, lo, O Jehovah, thou knowest it altogether.
Thou hast beset me behind and before,And laid thy hand upon me.
Such knowledge is too wonderful for me;It is high, I cannot attain unto it.
Whither shall I go from thy Spirit?Or whither shall I flee from thy presence?
If I ascend up into heaven, thou art there:If I make my bed in Sheol, behold, thou art there.
If I take the wings of the morning,And dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,And thy right hand shall hold me.
If I say, Surely the darkness shall {Or, cover}overwhelm me, {Or, Then the night shall be light about me}And the light about me shall be night;
Even the darkness hideth not from thee,But the night shineth as the day:The darkness and the light are both alike to thee.
For thou didst form my {Hebrew: reins.}inward parts:Thou didst {Or, knit me together}cover me in my mother's womb.
I will give thanks unto thee; for I am fearfully and wonderfully made:Wonderful are thy works;And that my soul knoweth right well.
My frame was not hidden from thee,When I was made in secret,And curiously wrought in the lowest parts of the earth.
Thine eyes did see mine unformed substance;And in thy book they were all written,Even the days that were ordained for me,When as yet there was none of them.
How precious also are thy thoughts unto me, O God!How great is the sum of them!
If I should count them, they are more in number than the sand:When I awake, I am still with thee.
{Or, Oh that thou wouldest slay}Surely thou wilt slay the wicked, O God:Depart from me therefore, ye bloodthirsty men.
For they {Or, utter thy name (Hebrew: thee) Or, as otherwise read, rebel against thee}speak against thee wickedly,And thine enemies {Or, lift themselves up against thee for vanity}take thy name in vain.
Do not I hate them, O Jehovah, that hate thee?And {Or, do not I loathe}am not I grieved with those that rise up against thee?
I hate them with perfect hatred:They are become mine enemies.
Search me, O God, and know my heart:Try me, and know my thoughts;
And see if there be any {Or, way of pain}wicked way in me,And lead me in the way everlasting.
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:
For from within, out of the heart of men, {Greek: thoughts that are evil.}evil thoughts proceed, fornications, thefts, murders, adulteries,
through the hypocrisy of men that speak lies, {Or, seared}branded in their own conscience as with a hot iron;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day
holding the mystery of the faith in a pure conscience.
having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
which also {Or, in the antitype}after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the {Or, inquiry Or, appeal}interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.
who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, {Some ancient authorities read that they would cleave unto the purpose of their heart in the Lord.}that with purpose of heart they would cleave unto the Lord: