For the Chief Musician. A Psalm of David.
O Jehovah, thou hast searched me, and known me.
Thou knowest my downsitting and mine uprising;
Thou understandest my thought afar off.
Thou {Or, winnowest}searchest out my path and my lying down,
And art acquainted with all my ways.
For there is not a word in my tongue,
But, lo, O Jehovah, thou knowest it altogether.
Thou hast beset me behind and before,
And laid thy hand upon me.
Such knowledge is too wonderful for me;
It is high, I cannot attain unto it.
Whither shall I go from thy Spirit?
Or whither shall I flee from thy presence?
If I ascend up into heaven, thou art there:
If I make my bed in Sheol, behold, thou art there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,
And thy right hand shall hold me.
If I say, Surely the darkness shall {Or, cover}overwhelm me,
{Or, Then the night shall be light about me}And the light about me shall be night;
Even the darkness hideth not from thee,
But the night shineth as the day:
The darkness and the light are both alike to thee.
For thou didst form my {Hebrew: reins.}inward parts:
Thou didst {Or, knit me together}cover me in my mother's womb.
I will give thanks unto thee; for I am fearfully and wonderfully made:
Wonderful are thy works;
And that my soul knoweth right well.
My frame was not hidden from thee,
When I was made in secret,
And curiously wrought in the lowest parts of the earth.
Thine eyes did see mine unformed substance;
And in thy book they were all written,
Even the days that were ordained for me,
When as yet there was none of them.
How precious also are thy thoughts unto me, O God!
How great is the sum of them!
If I should count them, they are more in number than the sand:
When I awake, I am still with thee.
{Or, Oh that thou wouldest slay}Surely thou wilt slay the wicked, O God:
Depart from me therefore, ye bloodthirsty men.
For they {Or, utter thy name (Hebrew: thee) Or, as otherwise read, rebel against thee}speak against thee wickedly,
And thine enemies {Or, lift themselves up against thee for vanity}take thy name in vain.
Do not I hate them, O Jehovah, that hate thee?
And {Or, do not I loathe}am not I grieved with those that rise up against thee?
I hate them with perfect hatred:
They are become mine enemies.
Search me, O God, and know my heart:
Try me, and know my thoughts;
And see if there be any {Or, way of pain}wicked way in me,
And lead me in the way everlasting.
Querverweise zu Psalm 139,4 Ps 139,4
Let the words of my mouth and the meditation of my heartBe acceptable in thy sight,O Jehovah, my rock, and my redeemer.
Thou givest thy mouth to evil,And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;Thou thoughtest that I was altogether such a one as thyself:But I will reprove thee, and set them in order before thine eyes.
How long wilt thou speak these things?And how long shall the words of thy mouth be like a mighty wind?
because they have wrought folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah.
Who is this that darkeneth counselBy words without knowledge?
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
And it shall come to pass at that time, that I will search Jerusalem with lamps; and I will {Hebrew: visit upon.}punish the men that are {Or, thickened}settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.
Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee?
Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked {Or, in mourning apparel}mournfully before Jehovah of hosts?
and now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name.
The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
If any man {Or, seemeth to be}thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
For every {Greek: nature.}kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed {Or, unto}by {Greek: the human nature.}mankind:
but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.