American Standard Version of 1901
Versliste
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
Jehovah will {Or, stretch}send forth the rod of thy strength out of Zion:Rule thou in the midst of thine enemies.
Thy people {Hebrew: are freewill-offering.}offer themselves willinglyIn the day of thy {Or, army}power, in {Or, in the beauty of holiness}holy array:Out of the womb of the morning {Or, Thy youth are to thee as the dew}Thou hast the dew of thy youth.
Jehovah hath sworn, and will not repent:Thou art a priest for everAfter the {Or, manner}order of Melchizedek.
The Lord at thy right hand {Or, Hath stricken}Will strike through kings in the day of his wrath.
He will judge among the nations, {Or, The places are full of &c.}He {Or, hath filled}will fill the places with dead bodies;He {Or, Hath stricken}will strike through the head {Or, over a wide land}in many countries.
He will drink of the brook in the way:Therefore will he lift up the head.
Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
God also bearing witness with them, both by signs and wonders, and by manifold powers, and by {Greek: distributions.}gifts of the Holy Spirit, according to his own will.
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
saying, {Psalm 22:22}I will declare thy name unto my brethren,In the midst of the {Or, church}congregation will I sing thy praise.
And again, I will put my trust in him. And again, {Isaiah 8:17 f.}Behold, I and the children whom God hath given me.
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
and {Or, may}might deliver all them who through fear of death were all their lifetime subject to bondage.
{Greek: For verily not of angels doth he take hold, but he taketh hold of &c. Compare Isaiah 41:9; Ecclus 4:11; chapter 8, 9 (in the Greek).}For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
{Or, For having been himself tempted in that wherein he hath suffered}For {Or, wherein}in that he himself hath suffered being tempted, he is able to succor them that are tempted.
{Or, Now to sum up what we are saying We have &c.}Now {Greek: upon.}in the things which we are saying the chief point is this We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
a minister of {Or, holy things}the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.
Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to {Or, complete}make the tabernacle: for, {Exodus 25:40.}See, saith he, that thou make all things according to the pattern that was showed thee in the mount.
But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
For if that first covenant had been faultless, then would no place have been sought for a second.
For {Some ancient authorities read finding fault with it, he saith unto them &c.}finding fault with them, he saith, {Jeremiah 31:31 ff}Behold, the days come, saith the Lord,That I will {Greek: accomplish.}make a new covenant with the house of Israel and with the house of Judah;
Not according to the covenant that I made with their fathersIn the day that I took them by the hand to lead them forth out of the land of Egypt;For they continued not in my covenant,And I regarded them not, saith the Lord.
For this is the covenant that {Greek: I will covenant.}I will make with the house of IsraelAfter those days, saith the Lord;I will put my laws into their mind,And on their heart also will I write them:And I will be to them a God,And they shall be to me a people:
And they shall not teach every man his fellow-citizen,And every man his brother, saying, Know the Lord:For all shall know me,From the least to the greatest of them.
For I will be merciful to their iniquities,And their sins will I remember no more.
In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
For there was a tabernacle prepared, the first, wherein {Or, are}were the candlestick, and the table, and {Greek: the setting forth of the loaves.}the showbread; which is called the Holy place.
And after the second veil, the tabernacle which is called the Holy of holies;
having a golden {Or, censer 2 Chronicles 26:19; Ezekiel 8:11.}altar of incense, and the ark of the covenant overlaid round about with gold, wherein {Or, is}was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
and above it cherubim of glory overshadowing {Greek: the propitiatory.}the mercy-seat; of which things we cannot now speak severally.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the {Greek: ignorances. Ecclus. 23:2 f.}errors of the people:
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
And for this cause he is the mediator of a new {The Greek word here used signifies both covenant and testament.}covenant, that a death having taken place for the redemption of the transgressions that were under the first {The Greek word here used signifies both covenant and testament.}covenant, they that have been called may receive the promise of the eternal inheritance.
For where a {The Greek word here used signifies both covenant and testament.}testament is, there must of necessity {Greek: be brought.}be the death of him that made it.
For a {The Greek word here used signifies both covenant and testament.}testament is of force {Greek: over the dead.}where there hath been death: {Or, for doth it ever…liveth?}for it doth never avail while he that made it liveth.
Wherefore even the first covenant hath not been dedicated without blood.
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
saying, {Exodus 24:8}This is the blood of the {The Greek word here used signifies both covenant and testament.}covenant which God commanded to you-ward.
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
For the Chief Musician; set to {That is, Lilies}Shoshannim. A Psalm of the sons of Korah. Maschil. A Song of loves.My heart overfloweth with a goodly matter; {Or, I speak: my work is for a king}I speak the things which I have made touching the king:My tongue is the pen of a ready writer.
Thou art fairer than the children of men;Grace is poured {Or, upon}into thy lips:Therefore God hath blessed thee for ever.
Gird thy sword upon thy thigh, O mighty one,Thy glory and thy majesty.
And in thy majesty ride on prosperously, {Or, In behalf of}Because of truth and meekness and righteousness:And {Or, let thy right hand teach}thy right hand shall teach thee terrible things.
Thine arrows are sharp;The peoples fall under thee;They are in the heart of the king's enemies.
{Or, Thy throne is the throne of God &c.}Thy throne, O God, is for ever and ever:A sceptre of equity is the sceptre of thy kingdom.
Thou hast loved righteousness, and hated wickedness:Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
All thy garments smell of myrrh, and aloes, and cassia;Out of ivory palaces stringed instruments have made thee glad.
Kings' daughters are among thy honorable women:At thy right hand doth stand the queen in gold of Ophir.
Hearken, O daughter, and consider, and incline thine ear;Forget also thine own people, and thy father's house:
So will the king desire thy beauty;For he is thy lord; and reverence thou him.
And the daughter of Tyre shall be there with a gift;The rich among the people shall entreat thy favor.
The king's daughter {Or, in the inner part of the palace}within the palace is all glorious:Her clothing is inwrought with gold.
She shall be led unto the king {Or, upon}in broidered work:The virgins her companions that follow herShall be brought unto thee.
With gladness and rejoicing shall they be led:They shall enter into the king's palace.
Instead of thy fathers shall be thy children,Whom thou shalt make princes in all the earth.
I will make thy name to be remembered in all generations:Therefore shall the peoples give thee thanks for ever and ever.