Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
For there was a tabernacle prepared, the first, wherein {Or, are}were the candlestick, and the table, and {Greek: the setting forth of the loaves.}the showbread; which is called the Holy place.
And after the second veil, the tabernacle which is called the Holy of holies;
having a golden {Or, censer 2 Chronicles 26:19; Ezekiel 8:11.}altar of incense, and the ark of the covenant overlaid round about with gold, wherein {Or, is}was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
and above it cherubim of glory overshadowing {Greek: the propitiatory.}the mercy-seat; of which things we cannot now speak severally.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the {Greek: ignorances. Ecclus. 23:2 f.}errors of the people:
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
And for this cause he is the mediator of a new {The Greek word here used signifies both covenant and testament.}covenant, that a death having taken place for the redemption of the transgressions that were under the first {The Greek word here used signifies both covenant and testament.}covenant, they that have been called may receive the promise of the eternal inheritance.
For where a {The Greek word here used signifies both covenant and testament.}testament is, there must of necessity {Greek: be brought.}be the death of him that made it.
For a {The Greek word here used signifies both covenant and testament.}testament is of force {Greek: over the dead.}where there hath been death: {Or, for doth it ever…liveth?}for it doth never avail while he that made it liveth.
Wherefore even the first covenant hath not been dedicated without blood.
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
saying, {Exodus 24:8}This is the blood of the {The Greek word here used signifies both covenant and testament.}covenant which God commanded to you-ward.
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Querverweise zu Hebräer 9,5 Heb 9,5
And thou shalt make a {Or, covering}mercy-seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
And thou shalt make two cherubim of gold; of {Or, turned}beaten work shalt thou make them, at the two ends of the mercy-seat.
And make one cherub at the one end, and one cherub at the other end: {Hebrew: out of the mercy-seat.}of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.
And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat shall the faces of the cherubim be.
And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
And he made a {Or, covering}mercy-seat of pure gold: two cubits and a half was the length thereof, and a cubit and a half the breadth thereof.
And he made two cherubim of gold; of {Or, turned}beaten work made he them, at the two ends of the mercy-seat;
one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.
And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat were the faces of the cherubim.
and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.
and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.
and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:
And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking unto him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim: and he spake unto him.
Then David gave to Solomon his son the pattern of the porch of the temple, and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the {Hebrew: house.}place of the mercy-seat;
So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who {Or, is enthroned}sitteth above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.
And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that {Or, art enthroned}sittest above the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
For the Chief Musician; set to {That is, Lilies, a testimony}Shoshannim Eduth. A Psalm of Asaph.Give ear, O Shepherd of Israel,Thou that leadest Joseph like a flock;Thou that {Or, art enthroned}sittest above the cherubim, shine forth.
Jehovah reigneth; let the peoples tremble:He {Or, is enthroned}sitteth above the cherubim; let the earth be moved.
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.