American Standard Version of 1901
Versliste
{Or, Happy}Blessed is the man that walketh not in the counsel of the wicked,Nor standeth in the way of sinners,Nor sitteth in the seat of scoffers:
But his delight is in the law of Jehovah;And on his law doth he meditate day and night.
And he shall be like a tree planted by the streams of water,That bringeth forth its fruit in its season,Whose leaf also doth not wither; {Or, in whatsoever he doeth he shall prosper}And whatsoever he doeth shall prosper.
The wicked are not so,But are like the chaff which the wind driveth away.
Therefore the wicked shall not stand in the judgment,Nor sinners in the congregation of the righteous.
For Jehovah knoweth the way of the righteous;But the way of the wicked shall perish.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
A Psalm of David, when he fled from Absalom his son.Jehovah, how are mine adversaries increased!Many are they that rise up against me.
Many there are that say {Or, to}of my soul,There is no {Or, salvation}help for him in God. [Selah
But thou, O Jehovah, art a shield about me;My glory and the lifter up of my head.
I cry unto Jehovah with my voice,And he answereth me out of his holy hill. [Selah
I laid me down and slept;I awaked; for Jehovah sustaineth me.
I will not be afraid of ten thousands of the peopleThat have set themselves against me round about.
Arise, O Jehovah; Save me, O my God:For thou hast smitten all mine enemies upon the cheek bone;Thou hast broken the teeth of the wicked.
{Or, Victory}Salvation belongeth unto Jehovah:Thy blessing be upon thy people. [Selah
and a man's foes shall be they of his own household.
A Psalm of David, when he fled from Absalom his son.Jehovah, how are mine adversaries increased!Many are they that rise up against me.
Many there are that say {Or, to}of my soul,There is no {Or, salvation}help for him in God. [Selah
But thou, O Jehovah, art a shield about me;My glory and the lifter up of my head.
I cry unto Jehovah with my voice,And he answereth me out of his holy hill. [Selah
I laid me down and slept;I awaked; for Jehovah sustaineth me.
I will not be afraid of ten thousands of the peopleThat have set themselves against me round about.
Arise, O Jehovah; Save me, O my God:For thou hast smitten all mine enemies upon the cheek bone;Thou hast broken the teeth of the wicked.
{Or, Victory}Salvation belongeth unto Jehovah:Thy blessing be upon thy people. [Selah
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.
Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.
And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.
A Psalm of David, when he fled from Absalom his son.Jehovah, how are mine adversaries increased!Many are they that rise up against me.
Many there are that say {Or, to}of my soul,There is no {Or, salvation}help for him in God. [Selah
But thou, O Jehovah, art a shield about me;My glory and the lifter up of my head.
I cry unto Jehovah with my voice,And he answereth me out of his holy hill. [Selah
I laid me down and slept;I awaked; for Jehovah sustaineth me.
I will not be afraid of ten thousands of the peopleThat have set themselves against me round about.
Arise, O Jehovah; Save me, O my God:For thou hast smitten all mine enemies upon the cheek bone;Thou hast broken the teeth of the wicked.
{Or, Victory}Salvation belongeth unto Jehovah:Thy blessing be upon thy people. [Selah
A Psalm of David, when he fled from Absalom his son.Jehovah, how are mine adversaries increased!Many are they that rise up against me.
Shiggaion of David, which he sang unto Jehovah, concerning the words of Cush a Benjamite.O Jehovah my God, in thee do I take refuge:Save me from all them that pursue me, and deliver me,
For the Chief Musician. A Psalm of David the servant of Jehovah, {See 2 Samuel 22:1-51.}who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: and he said,I love thee, O Jehovah, my strength.
A Psalm of David; {See 1 Samuel 21:10-15}when he {Or, feigned madness}changed his behavior before Abimelech, who drove him away, and he departed.I will bless Jehovah at all times:His praise shall continually be in my mouth.
For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba.Have mercy upon me, O God, according to thy lovingkindness:According to the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity,And cleanse me from my sin.
For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.Why boastest thou thyself in mischief, O mighty man?The lovingkindness of God endureth continually.
Thy tongue deviseth very wickedness,Like a sharp razor, working deceitfully.
For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us?Save me, O God, by thy name,And judge me in thy might.
Hear my prayer, O God;Give ear to the words of my mouth.
For the Chief Musician; set to {That is, The silent dove of them that are afar off. Or, as otherwise read, The dove of the distant terebinths.}Jonath elem rehokim. A Psalm of David. Michtam; when the Philistines took him in Gath.Be merciful unto me, O God; for man would swallow me up:All the day long he fighting oppresseth me.
For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam; when he fled from Saul, in the cave.Be merciful unto me, O God, be merciful unto me;For my soul taketh refuge in thee:Yea, in the shadow of thy wings will I take refuge,Until these {Or, wickedness}calamities be overpast.
For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam; when Saul sent, and they watched the house to kill him.Deliver me from mine enemies, O my God:Set me on high from them that rise up against me.
For the Chief Musician; set to {That is, The lily of testimony.}Shushan Eduth. Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.O God thou hast cast us off, thou hast broken us down;Thou hast been angry; oh restore us again.
Thou hast made the land to tremble; thou hast rent it:Heal the breaches thereof; for it shaketh.
A Psalm of David, when he was in the wilderness of Judah.O God, thou art my God; earnestly will I seek thee:My soul thirsteth for thee, my flesh longeth for thee,In a dry and weary land, where no water is.
Maschil of David, when he was in the cave; a Prayer.I cry with my voice unto Jehovah;With my voice unto Jehovah do I make supplication.
And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!
And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
And it came to pass at the end of {According to Syriac and some ancient editions of Septuagint Version, four.}forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.
For thy servant vowed a vow while I abode at Geshur in {Hebrew: Aram.}Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will {Or, worship}serve Jehovah.
And the king said unto him, Go in peace. So he arose, and went to Hebron.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.
And Absalom {Or, sent Ahithophel}sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.
And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.
And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.
And the king went forth, and all the people after him; and they tarried {Or, at the Far House}in Beth-merhak.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.
Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.
And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:
but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
The king said also unto Zadok the priest, {Or, Seest thou?}Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
See, I will tarry {Another reading is, in the plains.}at the fords of the wilderness, until there come word from you to certify me.
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.
And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
And it came to pass, that, when David was come to the top of the ascent, {Or, where he was wont to worship God}where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.
And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:
but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear.
So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.
And when David was a little past the top of the ascent, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a {Or, skin}bottle of wine.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father.
Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king.
And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:
Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art taken in thine own mischief, because thou art a man of blood.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? {Or, When he curseth, and when &c. Another reading is, So let him curse, because.}Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more may this Benjamite now do it? let him alone, and let him curse; for Jehovah hath bidden him.
It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for his cursing of me this day.
So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones {Hebrew: over against.}at him, and cast dust.
And the king, and all the people that were with him, came {Or, to Ayephim}weary; and he refreshed himself there.
And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Then said Absalom to Ahithophel, Give your counsel what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the {Hebrew: word.}oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!
And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
And it came to pass at the end of {According to Syriac and some ancient editions of Septuagint Version, four.}forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.
For thy servant vowed a vow while I abode at Geshur in {Hebrew: Aram.}Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will {Or, worship}serve Jehovah.
And the king said unto him, Go in peace. So he arose, and went to Hebron.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.
And Absalom {Or, sent Ahithophel}sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.
And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.
And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.
And the king went forth, and all the people after him; and they tarried {Or, at the Far House}in Beth-merhak.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.
Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.
And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:
but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
The king said also unto Zadok the priest, {Or, Seest thou?}Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
See, I will tarry {Another reading is, in the plains.}at the fords of the wilderness, until there come word from you to certify me.
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.
And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
And it came to pass, that, when David was come to the top of the ascent, {Or, where he was wont to worship God}where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.
And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:
but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear.
So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.
And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Then said Absalom to Ahithophel, Give your counsel what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the {Hebrew: word.}oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house.
And he wrote in the letter, saying, Set ye Uriah in the forefront of the {Hebrew: strong.}hottest battle, and retire ye from him, that he may be smitten, and die.
And it came to pass, when Joab {Or, observed}kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were.
And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.
And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The rich man had exceeding many flocks and herds;
but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is {Hebrew: a son of death.}worthy to die:
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.
Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more may this Benjamite now do it? let him alone, and let him curse; for Jehovah hath bidden him.
And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
When Jesus had spoken these words, he went forth with his disciples over the {Or, ravine Greek: winter-torrent.}brook {Or, of the Cedars}Kidron, where was a garden, into which he entered, himself and his disciples.