And when David was a little past the top of the ascent, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a {Or, skin}bottle of wine.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father.
Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king.
And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:
Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art taken in thine own mischief, because thou art a man of blood.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? {Or, When he curseth, and when &c. Another reading is, So let him curse, because.}Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more may this Benjamite now do it? let him alone, and let him curse; for Jehovah hath bidden him.
It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for his cursing of me this day.
So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones {Hebrew: over against.}at him, and cast dust.
And the king, and all the people that were with him, came {Or, to Ayephim}weary; and he refreshed himself there.
And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Then said Absalom to Ahithophel, Give your counsel what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the {Hebrew: word.}oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Querverweise zu 2. Samuel 16,12 2Sam 16,12
And Leah conceived, and bare a son, and she called his name {That is, See, a son.}Reuben: for she said, Because Jehovah hath looked upon my affliction: for now my husband will love me.
Nevertheless Jehovah thy God would not hearken unto Balaam; but Jehovah thy God turned the curse into a blessing unto thee, because Jehovah thy God loved thee.
And she conceived again, and bare a son: and said, Because Jehovah {Hebrew: shama.}hath heard that I am hated, he hath therefore given me this son also: and she called his name {Hebrew: Shimeon.}Simeon.
Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter {Or, of their slain}of them that were slain by them?
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
And God saw the children of Israel, and God took knowledge of them.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid {Hebrew: seed of men.}a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head.
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
Consider mine affliction and my travail;And forgive all my sins.
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
If ye are reproached {Greek: in.}for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.
For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the {Greek: good tidings. See Matthew 4:23 margin.}gospel of God?
And if the righteous is scarcely saved, where shall the ungodly and sinner appear?
Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.