And when David was a little past the top of the ascent, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a {Or, skin}bottle of wine.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father.
Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king.
And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:
Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art taken in thine own mischief, because thou art a man of blood.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? {Or, When he curseth, and when &c. Another reading is, So let him curse, because.}Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more may this Benjamite now do it? let him alone, and let him curse; for Jehovah hath bidden him.
It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for his cursing of me this day.
So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones {Hebrew: over against.}at him, and cast dust.
And the king, and all the people that were with him, came {Or, to Ayephim}weary; and he refreshed himself there.
And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Then said Absalom to Ahithophel, Give your counsel what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the {Hebrew: word.}oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Querverweise zu 2. Samuel 16,23 2Sam 16,23
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
The law of Jehovah is perfect, restoring the soul:The testimony of Jehovah is sure, making wise the simple.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
And Absalom {Or, sent Ahithophel}sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And David inquired of Jehovah, saying, {Or, Shall I pursue}If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them, and shalt without fail recover all.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.
Dead flies cause the oil of the perfumer {Or, to stink and putrefy}to send forth an evil odor; so doth a little folly {Or, him that is valued for wisdom}outweigh wisdom and honor.
Hear the voice of my supplications, when I cry unto thee,When I lift up my hands {Or, toward the innermost place of thy sanctuary}toward thy holy oracle.
He frustrateth the devices of the crafty,So that their hands {Or, can perform nothing of worth}cannot perform their enterprise.
if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion {Greek: unto the ages of the ages.}for ever and ever. Amen.
And unto man he said,Behold, the fear of the Lord, that is wisdom;And to depart from evil is understanding.
For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
At that season Jesus answered and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
Professing themselves to be wise, they became fools,
For the wisdom of this world is foolishness with God. For it is written, {Job 5:13.}He that taketh the wise in their craftiness:
and again, {Psalms 94:11.}The Lord knoweth the reasonings of the wise, that they are vain.
Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
For where jealousy and faction are, there is confusion and every vile deed.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.