American Standard Version of 1901
Versliste
Then Jonah prayed unto Jehovah his God out of the fish's belly.
And he said, I called {Or, out of mine affliction}by reason of mine affliction unto Jehovah,And he answered me;Out of the belly of Sheol cried I,And thou heardest my voice.
For thou didst cast me into the depth, in the heart of the seas,And the flood was round about me;All thy waves and thy billows passed over me.
And I said, I am cast out from before thine eyes;Yet I will look again toward thy holy temple.
The waters compassed me about, even to the soul;The deep was round about me;The weeds were wrapped about my head.
I went down to the bottoms of the mountains;The earth with its bars closed upon me for ever:Yet hast thou brought up my life from {Or, corruption}the pit, O Jehovah my God.
When my soul fainted within me, I remembered Jehovah;And my prayer came in unto thee, into thy holy temple.
They that regard lying vanitiesForsake their own mercy.
But I will sacrifice unto thee with the voice of thanksgiving;I will pay that which I have vowed.Salvation is of Jehovah.
And Jehovah spake unto the fish, and it vomited out Jonah upon the dry land.
For he commandeth, and raiseth the stormy wind,Which lifteth up the waves thereof.
They mount up to the heavens, they go down again to the depths:Their soul melteth away because of trouble.
They reel to and fro, and stagger like a drunken man,And {Hebrew: all their wisdom is swallowed up.}are at their wits' end.
Then they cry unto Jehovah in their trouble,And he bringeth them out of their distresses.
Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
After two days will he revive us: on the third day he will raise us up, and we shall live before him.
And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your {Or, kindness}goodness is as a morning cloud, and as the dew that goeth early away.
Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and {Or, according to another reading, my}thy judgments are as the light that goeth forth.
For I desire {Or, kindness}goodness, and not sacrifice; and the knowledge of God more than burnt-offerings.
But they {Or, are as men that have transgressed a covenant}like {Or, men}Adam have transgressed the covenant: there have they dealt treacherously against me.
Gilead is a city of them that work iniquity; it is stained with blood.
{Or, And as robbers lying in wait, so &c.}And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness.
In the house of Israel I have seen a horrible thing: there whoredom is found in Ephraim, Israel is defiled.
Also, O Judah, there is a harvest appointed for thee, when I {Or, return to}bring back the captivity of my people.
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of {Or, light}herbs, and the earth shall cast forth {Or, the shades Hebrew: Raphaim.}the dead.
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
For the Chief Musician. Maschil of the sons of Korah.As the hart panteth after the water brooks,So panteth my soul after thee, O God.
My soul thirsteth for God, for the living God:When shall I come and appear before God?
My tears have been my food day and night,While they {Hebrew: all the day.}continually say unto me, Where is thy God?
These things I remember, and pour out my soul {Hebrew: upon.}within me,How I went with the throng, and {Or, went in procession with them}led them to the house of God,With the voice of joy and praise, a multitude keeping holyday.
Why art thou {Hebrew: bowed down.}cast down, O my soul?And why art thou disquieted within me?Hope thou in God; for I shall yet praise himFor the help of his countenance.
O my God, my soul is cast down within me:Therefore do I remember thee from the land of the Jordan,And the Hermons, from {Or, the little mountain}the hill Mizar.
Deep calleth unto deep at the noise of thy waterfalls:All thy waves and thy billows are gone over me.
Yet Jehovah will command his lovingkindness in the day-time;And in the night his song shall be with me,Even a prayer unto the God of my life.
I will say unto God my rock, Why hast thou forgotten me?Why go I mourning {Or, while the enemy oppresseth}because of the oppression of the enemy?
As with {Or, crushing}a sword in my bones, mine adversaries reproach me,While they continually say unto me, Where is thy God?
Why art thou cast down, O my soul?And why art thou disquieted within me?Hope thou in God; for I shall yet praise him,Who is the help of my countenance, and my God.
A Psalm of David. Maschil.Blessed is he whose transgression is forgiven,Whose sin is covered.
Blessed is the man unto whom Jehovah imputeth not iniquity,And in whose spirit there is no guile.
When I kept silence, my bones wasted awayThrough my {Hebrew: roaring.}groaning all the day long.
For day and night thy hand was heavy upon me:My moisture was changed {Or, into the}as with the drought of summer. [Selah
I acknowledged my sin unto thee,And mine iniquity did I not hide:I said, I will confess my transgressions unto Jehovah;And thou forgavest the iniquity of my sin. [Selah
For this let every one that is godly pray unto thee {Or, in the time of finding out sin}in a time when thou mayest be found:Surely when the great waters overflow they shall not reach unto him.
Thou art my hiding-place; thou wilt preserve me from trouble;Thou wilt compass me about with songs of deliverance. [Selah
I will instruct thee and teach thee in the way which thou shalt go:I will counsel thee with mine eye upon thee.
Be ye not as the horse, or as the mule, which have no understanding;Whose trappings must be bit and bridle to hold them in, {Or, That they come not near}Else they will not come near unto thee.
Many sorrows shall be to the wicked;But he that trusteth in Jehovah, lovingkindness shall compass him about.
Be glad in Jehovah, and rejoice, ye righteous;And shout for joy, all ye that are upright in heart.
For the Chief Musician; after the manner of Jeduthun. A Psalm of Asaph.I will cry unto God with my voice,Even unto God with my voice; and he will give ear unto me.
In the day of my trouble I sought the Lord:My hand was stretched out in the night, and slacked not;My soul refused to be comforted.
I remember God, and am disquieted:I complain, and my spirit {Or, fainteth}is overwhelmed. [Selah
Thou holdest mine eyes watching:I am so troubled that I cannot speak.
I have considered the days of old,The years of ancient times.
I call to remembrance my song in the night:I commune with mine own heart;And my spirit maketh diligent search.
Will the Lord cast off for ever?And will he be favorable no more?
Is his lovingkindness clean gone for ever?Doth his promise fail for evermore?
Hath God forgotten to be gracious?Hath he in anger shut up his tender mercies? [Selah
And I said, {Or, This is my grief. That the right hand of the Most High doth change}This is my infirmity;But I will remember the years of the right hand of the Most High.
I will make mention of the deeds of {Hebrew: Jah.}Jehovah;For I will remember thy wonders of old.
I will meditate also upon all thy work,And muse on thy doings.
Thy way, O God, is {Or, in holiness}in the sanctuary:Who is a great god like unto God?
Thou art the God that doest wonders:Thou hast made known thy strength among the peoples.
Thou hast with thine arm redeemed thy people,The sons of Jacob and Joseph. [Selah
The waters saw thee, O God;The waters saw thee, they were {Or, were in pain}afraid:The depths also trembled.
The clouds poured out water;The skies sent out a sound:Thine arrows also went abroad.
The voice of thy thunder was in the whirlwind;The lightnings lightened the world:The earth trembled and shook.
Thy way was in the sea,And thy paths in the great waters,And thy footsteps were not known.
Thou leddest thy people like a flock,By the hand of Moses and Aaron.
A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath {Or, for singing}Leannoth. Maschil of Heman the Ezrahite.O Jehovah, the God of my salvation,I have cried day and night before thee.
Let my prayer enter into thy presence;Incline thine ear unto my cry.
For my soul is full of troubles,And my life draweth nigh unto Sheol.
I am reckoned with them that go down into the pit;I am as a man that hath no help,
Cast {Or, away}off among the dead,Like the slain that lie in the grave,Whom thou rememberest no more,And they are cut off from thy hand.
Thou hast laid me in the lowest pit,In dark places, in the deeps.
Thy wrath lieth hard upon me,And thou hast afflicted me with all thy waves. [Selah
Thou hast put mine acquaintance far from me;Thou hast made me an abomination unto them:I am shut up, and I cannot come forth.
Mine eye wasteth away by reason of affliction:I have called daily upon thee, O Jehovah;I have spread forth my hands unto thee.
Wilt thou show wonders to the dead?Shall {Or, the shades Hebrew: Rephaim.}they that are decreased arise and praise thee? [Selah
Shall thy lovingkindness be declared in the grave?Or thy faithfulness in {Hebrew: Abaddon. See Job 26:6.}Destruction?
Shall thy wonders be known in the dark?And thy righteousness in the land of forgetfulness?
But unto thee, O Jehovah, have I cried;And in the morning shall my prayer come before thee.
Jehovah, why castest thou off my soul?Why hidest thou thy face from me?
I am afflicted and ready to die from my youth up:While I suffer thy terrors I am distracted.
Thy fierce wrath is gone over me;Thy terrors have cut me off.
They came round about me like water all the day long;They compassed me about together.
Lover and friend hast thou put far from me,And mine acquaintance {Or, are darkness}into darkness.
And one shall say unto him, What are these wounds between thine {Hebrew: hands.}arms? Then he shall answer, Those with which I was wounded in the house of my {Or, lovers}friends.
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation.
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.
But he said unto them, {1 Samuel 21:6.}Have ye not read what David did, when he was hungry, and they that were with him;
how he entered into the house of God, and {Some ancient authorities read they ate.}ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?
Or have ye not read in the law, {Numbers 28:9, 10}that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
But I say unto you, that {Greek: a greater thing.}one greater than the temple is here.
But if ye had known what this meaneth, {Hosea 6:6}I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
For the Son of man is lord of the sabbath.
And he departed thence, and went into their synagogue:
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.
But the Pharisees went out, and took counsel against him, how they might destroy him.
And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,
and charged them that they should not make him known:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
He shall not strive, nor cry aloud;Neither shall any one hear his voice in the streets.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
And in his name shall the {See marginal note on chapter 4:15.}Gentiles hope.
Then was brought unto him {Or, a demoniac}one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.
And all the multitudes were amazed, and said, Can this be the son of David?
But when the Pharisees heard it, they said, This man doth not cast out demons, but {Or, in}by {Greek: Beelzebul.}Beelzebub the prince of the demons.
And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
And if I {Or, in}by {Greek: Beelzebul.}Beelzebub cast out demons, {Or, in}by whom do your sons cast them out? therefore shall they be your judges.
But if I {Or, in}by the Spirit of God cast out demons, then is the kingdom of God come upon you.
Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
He that is not with me is against me, and he that gathereth not with me scattereth.
Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this {Or, age}world, nor in that which is to come.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, {Greek: more than.}a greater than Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
But the unclean spirit, when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.
{Some ancient authorities omit verse 47.}And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.