A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath {Or, for singing}Leannoth. Maschil of Heman the Ezrahite.
O Jehovah, the God of my salvation,
I have cried day and night before thee.
Let my prayer enter into thy presence;
Incline thine ear unto my cry.
For my soul is full of troubles,
And my life draweth nigh unto Sheol.
I am reckoned with them that go down into the pit;
I am as a man that hath no help,
Cast {Or, away}off among the dead,
Like the slain that lie in the grave,
Whom thou rememberest no more,
And they are cut off from thy hand.
Thou hast laid me in the lowest pit,
In dark places, in the deeps.
Thy wrath lieth hard upon me,
And thou hast afflicted me with all thy waves. [Selah
Thou hast put mine acquaintance far from me;
Thou hast made me an abomination unto them:
I am shut up, and I cannot come forth.
Mine eye wasteth away by reason of affliction:
I have called daily upon thee, O Jehovah;
I have spread forth my hands unto thee.
Wilt thou show wonders to the dead?
Shall {Or, the shades Hebrew: Rephaim.}they that are decreased arise and praise thee? [Selah
Shall thy lovingkindness be declared in the grave?
Or thy faithfulness in {Hebrew: Abaddon. See Job 26:6.}Destruction?
Shall thy wonders be known in the dark?
And thy righteousness in the land of forgetfulness?
But unto thee, O Jehovah, have I cried;
And in the morning shall my prayer come before thee.
Jehovah, why castest thou off my soul?
Why hidest thou thy face from me?
I am afflicted and ready to die from my youth up:
While I suffer thy terrors I am distracted.
Thy fierce wrath is gone over me;
Thy terrors have cut me off.
They came round about me like water all the day long;
They compassed me about together.
Lover and friend hast thou put far from me,
And mine acquaintance {Or, are darkness}into darkness.
Querverweise zu Psalm 88,16 Ps 88,16
A Psalm of David, {Or, to make memorial}to bring to remembrance.O Jehovah, rebuke me not in thy wrath;Neither chasten me in thy hot displeasure.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
For thine arrows {Hebrew: lighted on me.}stick fast in me,And thy hand {}presseth me sore.
And after the threescore and two weeks shall the anointed one be cut off, and {Or, there shall be none belonging to him}shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
How long, O Jehovah? wilt thou hide thyself for ever?How long shall thy wrath burn like fire?
For we are consumed in thine anger,And in thy wrath are we troubled.
Who knoweth the power of thine anger,And thy wrath according to the fear that is due unto thee?
Because of thine indignation and thy wrath:For thou hast taken me up, and cast me away.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
for the great day of their wrath is come; and who is able to stand?