American Standard Version of 1901
Versliste
Now the word of Jehovah came unto Jonah the son of Amittai, saying,
Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah.
But Jehovah {Or, hurled}sent out a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship was like to be broken.
Then the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
And he said unto them, I am a Hebrew; and I fear Jehovah, the God of heaven, who hath made the sea and the dry land.
Then were the men exceedingly afraid, and said unto him, What is this that thou hast done? For the men knew that he was fleeing from the presence of Jehovah, because he had told them.
Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous.
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
Nevertheless the men rowed hard to get them back to the land; but they could not: for the sea grew more and more tempestuous against them.
Wherefore they cried unto Jehovah, and said, We beseech thee, O Jehovah, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood; for thou, O Jehovah, hast done as it pleased thee.
So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging.
Then the men feared Jehovah exceedingly; and they offered a sacrifice unto Jehovah, and made vows.
{[Chapter 2:1 in Hebrew]}And Jehovah prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.
Out of that land {Or, went forth Asshur}he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,
In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.
He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddin of Jerusalem.
And he did that which was right in the eyes of Jehovah, yet not like David his father: he did according to all that Joash his father had done.
Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father:
but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
He slew of Edom in the Valley of Salt ten thousand, and took {Or, the rock}Sela by war, and called the name of it Joktheel, unto this day.
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The {Or, thorn}thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou {Or, provoke calamity}meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
And Judah was put to the worse before Israel; and they fled every man to his tent.
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And he took all the gold and silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king's house, the hostages also, and returned to Samaria.
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.
And all the people of Judah took {In chapter 15:13, and 2 Chronicles 26:1, Uzziah.}Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.
He built Elath, and restored it to Judah, after that the king slept with his fathers.
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
And he did that which was evil in the sight of Jehovah: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.
Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, {Greek: more than.}a greater than Jonah is here.
An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are not repented of.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of {Or, light}herbs, and the earth shall cast forth {Or, the shades Hebrew: Raphaim.}the dead.
Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
After two days will he revive us: on the third day he will raise us up, and we shall live before him.
And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Thus saith Jehovah of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.
There were together Simon Peter, and Thomas called {That is, Twin.}Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.
But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.
Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No.
And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was {Or, had on his undergarment only Compare chapter 13:4; Isaiah 20:2; Micah 1:8, 11}naked), and cast himself into the sea.
But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.
So when they got out upon the land, they see {Greek: a fire of charcoal.}a fire of coals there, and {Or, a fish}fish laid thereon, and {Or, a loaf}bread.
Jesus saith unto them, Bring of the fish which ye have now taken.
Simon Peter therefore went {Or, aboard}up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.
Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.
Jesus cometh, and taketh the {Or, a loaf}bread, and giveth them, and the fish likewise.
This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.
So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Feed my lambs.
He saith to him again a second time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Tend my sheep.
He saith unto him the third time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? Peter was grieved because he said unto him the third time, {Love in these places represents two different Greek words.}Lovest thou me? And he said unto him, Lord, thou knowest all things; thou {Or, perceivest}knowest that I {Love in these places represents two different Greek words.}love thee. Jesus saith unto him, Feed my sheep.
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that {Or, delivereth thee up}betrayeth thee?
Peter therefore seeing him saith to Jesus, Lord, {Greek: and this man, what?}and what shall this man do?
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?
This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.
And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.
Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;
and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.
And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.
And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.
And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;
and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
For he was amazed, and all that were with him, at the draught of the fishes which they had taken;
and so were also {Or, Jacob}James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt {Greek: take alive.}catch men.
And when they had brought their boats to land, they left all, and followed him.
And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.
And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, {Leviticus 13:49, 14:2 ff.}according as Moses commanded, for a testimony unto them.
But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.
But he withdrew himself in the deserts, and prayed.
And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him {Greek: that he should heal. Many ancient authorities read that he should heal them.}to heal.
And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.
And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.
And seeing their faith, he said, Man, thy sins are forgiven thee.
And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
But Jesus perceiving their {Or, questionings}reasonings, answered and said unto them, {Or, What}Why reason ye in your hearts?
Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.
And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.
And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.
And after these things he went forth, and beheld a {See marginal note on chapter 3:12.}publican, named Levi, sitting at the place of toll, and said unto him, Follow me.
And he forsook all, and rose up and followed him.
And Levi made him a great feast in his house: and there was a great multitude of {See marginal note on chapter 3:12.}publicans and of others that were sitting at meat with them.
And {Or, the Pharisees and the scribes among them}the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the {See marginal note on chapter 3:12.}publicans and sinners?
And Jesus answering said unto them, They that are {Greek: sound.}in health have no need of a physician; but they that are sick.
I am not come to call the righteous but sinners to repentance.
And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.
And Jesus said unto them, Can ye make the {That is, companions of the bridegroom.}sons of the bride-chamber fast, while the bridegroom is with them?
But the days will come; and when the bride-groom shall be taken away from them, then will they fast in those days.
And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.
And no man putteth new wine into {That is, skins, used as bottles.}old wine-skins; else the new wine will burst the skins and itself will be spilled, and the skins will perish.
But new wine must be put into fresh wine-skins.
And no man having drunk old wine desireth new; for he saith, The old is {Many ancient authorities read better.}good.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, {Greek: more than.}a greater than Jonah is here.
who would have all men to be saved, and come to the knowledge of the truth.
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
So Jonah arose, and went unto Nineveh, according to the word of Jehovah. Now Nineveh was {Hebrew: a city great upon God.}an exceeding great city, of three days' journey.
for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.
He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddin of Jerusalem.
And he did that which was right in the eyes of Jehovah, yet not like David his father: he did according to all that Joash his father had done.
Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father:
but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
He slew of Edom in the Valley of Salt ten thousand, and took {Or, the rock}Sela by war, and called the name of it Joktheel, unto this day.
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The {Or, thorn}thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou {Or, provoke calamity}meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
And Judah was put to the worse before Israel; and they fled every man to his tent.
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And he took all the gold and silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king's house, the hostages also, and returned to Samaria.
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.
And all the people of Judah took {In chapter 15:13, and 2 Chronicles 26:1, Uzziah.}Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.
He built Elath, and restored it to Judah, after that the king slept with his fathers.
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
And he did that which was evil in the sight of Jehovah: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.
And he prayed unto Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I {Or, was beforehand in fleeing}hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil.
saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.
Bless Jehovah, ye his angels,That are mighty in strength, that fulfil his word,Hearkening unto the voice of his word.
Bless Jehovah, all ye his hosts,Ye ministers of his, that do his pleasure.
And Jehovah spake unto Moses, saying,
This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:
and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper,
then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop:
and the priest shall command to kill one of the birds in an earthen vessel over {Hebrew: living.}running water.
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the {Hebrew: living.}running water:
and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.
And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.
And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil.
And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.
And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before Jehovah:
and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary: for as the sin-offering is the priest's, so is the trespass-offering: it is most holy.
And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.
And the priest shall take of the log of oil, and pour it into the palm of his own left hand;
and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.
And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering:
and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed: and the priest shall make atonement for him before Jehovah.
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt-offering;
and the priest shall offer the burnt-offering and the meal-offering upon the altar: and the priest shall make atonement for him, and he shall be clean.
And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil;
and two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.
And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before Jehovah:
and the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before Jehovah.
And he shall kill the lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.
And the priest shall pour of the oil into the palm of his own left hand;
and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Jehovah:
and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering:
and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.
And he shall offer one of the turtle-doves, or of the young pigeons, such as he is able to get,
even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.
This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.
And Jehovah spake unto Moses and unto Aaron, saying,
When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.
And the priest shall command that they empty the house, before the priest goeth in to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall;
then the priest shall go out of the house to the door of the house, and shut up the house seven days.
And the priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house;
then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:
and he shall cause the house to be scraped within round about, and they shall pour out the mortar, that they scrape off, without the city into an unclean place:
and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;
then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
and he shall kill one of the birds in an earthen vessel over {Hebrew: living.}running water:
and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the {Hebrew: living.}running water, and sprinkle the house seven times:
and he shall cleanse the house with the blood of the bird, and with the {Hebrew: living.}running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
but he shall let go the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.
This is the law for all manner of plague of leprosy, and for a scall,
and for the leprosy of a garment, and for a house,
and for a rising, and for a scab, and for a bright spot;
to teach when it is unclean, and when it is clean: this is the law of leprosy.
And the next sabbath almost the whole city was gathered together to hear the word of {Many ancient authorities read the Lord.}God.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying, {Isaiah 49:6}I have set thee for a light of the Gentiles,That thou shouldest be for salvation unto the uttermost part of the earth.
And as the Gentiles heard this, they were glad, and glorified the word of {Many ancient authorities read the Lord.}God: and as many as were ordained to eternal life believed.
And the word of the Lord was spread abroad throughout all the region.
But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.
But they shook off the dust of their feet against them, and came unto Iconium.
And the disciples were filled with joy and with the Holy Spirit.
But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned {Greek: the inhabited earth.}the world upside down are come hither also;
whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
And they troubled the multitude and the rulers of the city, when they heard these things.
And when they had taken security from Jason and the rest, they let them go.
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,
For ye, brethren, became imitators of the churches of God which are in Judæa in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;
who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
But all things when they are {Or, convicted}reproved are made manifest by the light: for everything that is made manifest is light.
Wherefore he saith, {(?). Compare 1 Timothy 3:16.}Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
Look therefore carefully how ye walk, not as unwise, but as wise;
{Greek: buying up the opportunity.}redeeming the time, because the days are evil.
Wherefore be ye not foolish, but understand what the will of the Lord is.
For the Chief Musician. A Psalm of David.O Jehovah, thou hast searched me, and known me.
Thou knowest my downsitting and mine uprising;Thou understandest my thought afar off.
Thou {Or, winnowest}searchest out my path and my lying down,And art acquainted with all my ways.
For there is not a word in my tongue,But, lo, O Jehovah, thou knowest it altogether.
Thou hast beset me behind and before,And laid thy hand upon me.
Such knowledge is too wonderful for me;It is high, I cannot attain unto it.
Whither shall I go from thy Spirit?Or whither shall I flee from thy presence?
If I ascend up into heaven, thou art there:If I make my bed in Sheol, behold, thou art there.
If I take the wings of the morning,And dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,And thy right hand shall hold me.
If I say, Surely the darkness shall {Or, cover}overwhelm me, {Or, Then the night shall be light about me}And the light about me shall be night;
Even the darkness hideth not from thee,But the night shineth as the day:The darkness and the light are both alike to thee.
For thou didst form my {Hebrew: reins.}inward parts:Thou didst {Or, knit me together}cover me in my mother's womb.
I will give thanks unto thee; for I am fearfully and wonderfully made:Wonderful are thy works;And that my soul knoweth right well.
My frame was not hidden from thee,When I was made in secret,And curiously wrought in the lowest parts of the earth.
Thine eyes did see mine unformed substance;And in thy book they were all written,Even the days that were ordained for me,When as yet there was none of them.
How precious also are thy thoughts unto me, O God!How great is the sum of them!
If I should count them, they are more in number than the sand:When I awake, I am still with thee.
{Or, Oh that thou wouldest slay}Surely thou wilt slay the wicked, O God:Depart from me therefore, ye bloodthirsty men.
For they {Or, utter thy name (Hebrew: thee) Or, as otherwise read, rebel against thee}speak against thee wickedly,And thine enemies {Or, lift themselves up against thee for vanity}take thy name in vain.
Do not I hate them, O Jehovah, that hate thee?And {Or, do not I loathe}am not I grieved with those that rise up against thee?
I hate them with perfect hatred:They are become mine enemies.
Search me, O God, and know my heart:Try me, and know my thoughts;
And see if there be any {Or, way of pain}wicked way in me,And lead me in the way everlasting.
Whither shall I go from thy Spirit?Or whither shall I flee from thy presence?
If I ascend up into heaven, thou art there:If I make my bed in Sheol, behold, thou art there.
If I take the wings of the morning,And dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,And thy right hand shall hold me.
If I say, Surely the darkness shall {Or, cover}overwhelm me, {Or, Then the night shall be light about me}And the light about me shall be night;
Even the darkness hideth not from thee,But the night shineth as the day:The darkness and the light are both alike to thee.
Am I a God at hand, saith Jehovah, and not a God afar off?
Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah.
O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not!
Jesus wept.
And when he drew nigh, he saw the city and wept over it,
And when he drew nigh, he saw the city and wept over it,
saying, {Or, O that thou hadst known}If thou hadst known in {Some ancient authorities read this thy day.}this day, even thou, the things which belong unto {Some ancient authorities read thy peace.}peace! but now they are hid from thine eyes.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
The lot is cast into the lap;But the whole disposing thereof is of Jehovah.
And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was strained, as he wrestled with him.
For thou wilt save the afflicted people;But the haughty eyes thou wilt bring down.
And all the congregation lifted up their voice, and cried; and the people wept that night.
And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!
And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?
And they said one to another, Let us make a captain, and let us return into Egypt.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:
and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.
If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.
Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their {Hebrew: shadow.}defence is removed from over them, and Jehovah is with us: fear them not.
But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.
And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?
I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.
And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;
and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen {Hebrew: eye to eye.}face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.
Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,
Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,
Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.
Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.
And Jehovah said, I have pardoned according to thy word:
but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;
because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;
surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:
but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.
And Jehovah spake unto Moses and unto Aaron, saying,
How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you:
your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,
surely ye shall not come into the land, concerning which I {Hebrew: lifted up my hand.}sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.
But as for you, your dead bodies shall fall in this wilderness.
And your children shall be {Hebrew: shepherds.}wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.
After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know {Or, the revoking of my promise}my alienation.
I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,
even those men that did bring up an evil report of the land, died by the plague before Jehovah.
But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.
And Moses told these words unto all the children of Israel: and the people mourned greatly.
And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.
And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper?
Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies.
For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.
But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Jehovah, and Moses, departed not out of the camp.
Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.
I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;
then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
Behold, thou desirest truth in the inward parts;And in the hidden part thou wilt make me to know wisdom.
I went down to the bottoms of the mountains;The earth with its bars closed upon me for ever:Yet hast thou brought up my life from {Or, corruption}the pit, O Jehovah my God.