American Standard Version of 1901
Versliste
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
In the mean time, when {Greek: the myriads of.}the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to {Or, say unto his disciples, First of all beware ye}say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.
Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
But I will warn you whom ye shall fear: Fear him, who after he hath killed hath {Or, authority}power to cast into {Greek: Gehenna.}hell; yea, I say unto you, Fear him.
Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God.
But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.
And I say unto you, Every one who shall confess {Greek: in me.}me before men, {Greek: in him.}him shall the Son of man also confess before the angels of God:
but he that denieth me in the presence of men shall be denied in the presence of the angels of God.
And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.
And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:
for the Holy Spirit shall teach you in that very hour what ye ought to say.
And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.
But he said unto him, Man, who made me a judge or a divider over you?
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
And he said unto his disciples, Therefore I say unto you, Be not anxious for your {Or, soul}life, what ye shall eat; nor yet for your body, what ye shall put on.
For the {Or, soul}life is more than the food, and the body than the raiment.
Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!
And which of you by being anxious can add a cubit unto {Or, his stature}the measure of his life?
If then ye are not able to do even that which is least, why are ye anxious concerning the rest?
Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.
But if God doth so clothe the grass in the field, which to-day is, and tomorrow is cast into the oven; how much more shall he clothe you, O ye of little faith?
And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.
For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.
Yet seek ye {Many ancient authorities read the kingdom of God.}his kingdom, and these things shall be added unto you.
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
For where your treasure is, there will your heart be also.
Let your loins be girded about, and your lamps burning;
and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.
Blessed are those {Greek: bondservants.}servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.
And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants.
{Or, But this ye know}But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be {Greek: digged through.}broken through.
Be ye also ready: for in an hour that ye think not the Son of man cometh.
And Peter said, Lord, speakest thou this parable unto us, or even unto all?
And the Lord said, Who then is {Or, the faithful steward, the wise man whom &c.}the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Of a truth I say unto you, that he will set him over all that he hath.
But if that {Greek: bondservant.}servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the unfaithful.
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
I came to cast fire upon the earth; and {Or, how would I that it were already kindled!}what do I desire, if it is already kindled?
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:
for there shall be from henceforth five in one house divided, three against two, and two against three.
They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.
And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass.
And when ye see a south wind blowing, ye say, There will be a {Or, hot wind}scorching heat; and it cometh to pass.
Ye hypocrites, ye know how to {Greek: prove.}interpret the face of the earth and the heaven; but how is it that ye know not how to {Greek: prove.}interpret this time?
And why even of yourselves judge ye not what is right?
For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the {Greek: exactor.}officer, and the {Greek: exactor.}officer shall cast thee into prison.
I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.
But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
if so be that ye heard him, and were taught in him, even as truth is in Jesus:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
and that ye be renewed in the spirit of your mind,
and put on the new man, {Or, that is after God, created & c.}that after God hath been created in righteousness and holiness of truth.
Wherefore, putting away falsehood, {Zechariah 8:16.}speak ye truth each one with his neighbor: for we are members one of another.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Let no corrupt speech proceed out of your mouth, but such as is good for {Greek: the building up of the need.}edifying as the need may be, that it may give grace to them that hear.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
Set your mind on the things that are above, not on the things that are upon the earth.
For ye died, and your life is hid with Christ in God.
When Christ, who is {Many ancient authorities read your.}our life, shall be manifested, then shall ye also with him be manifested in glory.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
for which things' sake cometh the wrath of God {Some ancient authorities omit upon the sons of disobedience. See Ephesians 5:6}upon the sons of disobedience:
{Or, amongst whom}wherein ye also once walked, when ye lived in these things;
but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:
lie not one to another; seeing that ye have put off the old man with his doings,
and have put on the new man, that is being renewed unto knowledge after the image of him that created him:
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;
forbearing one another, and forgiving each other, if any man have a complaint against any; even as {Many ancient authorities read Christ.}the Lord forgave you, so also do ye:
and above all these things put on love, which is the bond of perfectness.
And let the peace of Christ {Greek: arbitrate.}rule in your hearts, to the which also ye were called in one body; and be ye thankful.
Let the word of {Some ancient authorities read the Lord: others, God.}Christ dwell in you {Or, richly in all wisdom; teaching &c.}richly; in all wisdom teaching and admonishing {Or, yourselves}one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.
And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
Wives, be in subjection to your husbands, as is fitting in the Lord.
Husbands, love your wives, and be not bitter against them.
Children, obey your parents in all things, for this is well-pleasing in the Lord.
Fathers, provoke not your children, that they be not discouraged.
{Greek: Bondservants.}Servants, obey in all things them that are your {Greek: lords.}masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord:
whatsoever ye do, work {Greek: from the soul}heartily, as unto the Lord, and not unto men;
knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.
For he that doeth wrong shall {Greek: receive again the wrong}receive again for the wrong that he hath done: and there is no respect of persons.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.
And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And I will {Hebrew: make strong.}harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.
And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
And he made ready his {Or, chariots}chariot, and took his people with him:
and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
And Jehovah {Hebrew: make strong.}hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.
And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?
Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: {Or, for whereas ye have seen the Egyptians to-day}for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
Jehovah will fight for you, and ye shall hold your peace.
And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.
And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.
And I, behold, I will {Hebrew: make strong.}harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:
and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.
And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen.
And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.
And he {According to Septuagint and Syriac, bound.}took off their chariot wheels, {Or, and made them to drive}and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.
And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And Moses stretched forth his hand over the sea, and the sea returned to its {Or, wonted flow}strength when the morning appeared; and the Egyptians fled against it; and Jehovah {Hebrew: shook off.}overthrew the Egyptians in the midst of the sea.
And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.
And Israel saw the great {Hebrew: hand.}work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
and they that are in the flesh cannot please God.
They are not of the world even as I am not of the world.