American Standard Version of 1901
Versliste
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
{Many ancient authorities read And whither I go ye know, and the way ye know.}And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?
Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
And the high priest said, Are these things so?
And he said,Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,
and said unto him, Get thee out of thy land, and from thy kindred, and come into the land which I shall show thee.
Then came he out of the land of the Chaldæans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:
and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.
And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years.
And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.
And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him,
and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Now there came a famine over all Egypt and Canaan, and great affliction: and our fathers found no sustenance.
But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time.
And at the second time Joseph was made known to his brethren; and Joseph's race became manifest unto Pharaoh.
And Joseph sent, and called to him Jacob his father, and all his kindred, threescore and fifteen souls.
And Jacob went down into Egypt; and he died, himself and our fathers;
and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of {Greek: Emmor.}Hamor in Shechem.
But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt,
till there arose another king over Egypt, who knew not Joseph.
The same dealt craftily with our race, and ill-treated our fathers, that {Or, he}they should cast out their babes to the end they might not {Greek: be preserved alive.}live.
At which season Moses was born, and was {Or, fair unto God Compare 2 Corinthians 10:4.}exceeding fair; and he was nourished three months in his father's house.
and when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.
And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works.
But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian:
and he supposed that his brethren understood that God by his hand was giving them {Or, salvation}deliverance; but they understood not.
And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?
Wouldest thou kill me, as thou killedst the Egyptian yesterday?
And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.
And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord,
I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.
And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.
I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.
This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a {Greek: redeemer.}deliverer with the hand of the angel that appeared to him in the bush.
This man led them forth, having wrought wonders and signs in Egypt, and in the Red Sea, and in the wilderness forty years.
This is that Moses, who said unto the children of Israel, {Deuteronomy 18:15}A prophet shall God raise up unto you from among your brethren, {Or, as he raised up me}like unto me.
This is he that was in the {Or, congregation}church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:
to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,
saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.
And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands.
But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, {Amos 5:25 ff.}Did ye offer unto me slain beasts and sacrificesForty years in the wilderness, O house of Israel?
And ye took up the tabernacle of Moloch,And the star of the god Rephan,The figures which ye made to worship them:And I will carry you away beyond Babylon.
Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.
Which also our fathers, in their turn, brought in with {Greek: Jesus. Compare Hebrews 4:8.}Joshua when they entered on the possession of the {Or, Gentiles Compare chapter 4:25}nations, that God thrust out before the face of our fathers, unto the days of David;
who found favor in the sight of God, and asked to find a habitation for the God of Jacob.
But Solomon built him a house.
Howbeit the Most High dwelleth not in houses made with hands; as saith the prophet,
{Isaiah 66:1 f.}The heaven is my throne,And the earth the footstool of my feet:What manner of house will ye build me? saith the Lord:Or what is the place of my rest?
Did not my hand make all these things?
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;
ye who received the law {Or, as the ordinance of angels Greek: unto ordinances of angels.}as it was ordained by angels, and kept it not.
Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.
But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;
and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.
And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Why shouldest thou be as a man affrighted, as a mighty man that cannot save? Yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not.
They have moved me to jealousy with that which is not God;They have provoked me to anger with their vanities:And I will move them to jealousy with those that are not a people;I will provoke them to anger with a foolish nation.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
Jehovah will {Or, stretch}send forth the rod of thy strength out of Zion:Rule thou in the midst of thine enemies.
Thy people {Hebrew: are freewill-offering.}offer themselves willinglyIn the day of thy {Or, army}power, in {Or, in the beauty of holiness}holy array:Out of the womb of the morning {Or, Thy youth are to thee as the dew}Thou hast the dew of thy youth.
Jehovah hath sworn, and will not repent:Thou art a priest for everAfter the {Or, manner}order of Melchizedek.
The Lord at thy right hand {Or, Hath stricken}Will strike through kings in the day of his wrath.
He will judge among the nations, {Or, The places are full of &c.}He {Or, hath filled}will fill the places with dead bodies;He {Or, Hath stricken}will strike through the head {Or, over a wide land}in many countries.
He will drink of the brook in the way:Therefore will he lift up the head.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then flew one of the seraphim unto me, having a {Or, hot stone}live coal in his hand, which he had taken with the tongs from off the altar:
and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin {Or, expiated}forgiven.
And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.
I will go and return to my place, till they {Or, have borne their guilt}acknowledge their offence, and seek my face: in their affliction they will seek me {Or, earnestly, saying}earnestly.
In the beginning God created the heavens and the earth.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
And God said, Let there be a {Hebrew: expanse.}firmament in the midst of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And there was evening and there was morning, a second day.
And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
And there was evening and there was morning, a third day.
And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.
And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of heaven to give light upon the earth,
and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And there was evening and there was morning, a fourth day.
And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth {Hebrew: on the face of the expanse of the heavens.}in the open firmament of heaven.
And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.
And there was evening and there was morning, a fifth day.
And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so.
And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that {Or, creepeth}moveth upon the earth.
And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:
and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is {Hebrew: a living soul.}life, I have given every green herb for food: and it was so.
And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
And the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;
but there went up a mist from the earth, and watered the whole face of the ground.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.
And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;
and the gold of that land is good: there is bdellium and the {Or, beryl}onyx stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.
And the name of the third river is {That is, Tigris.}Hiddekel: that is it which goeth {Or, toward the east of}in front of Assyria. And the fourth river is the Euphrates.
And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
And Jehovah God said, It is not good that the man should be alone; I will make him a help {Or, answering to}meet for him.
And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for {Or, Adam}man there was not found a help meet for him.
And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
and the rib, which Jehovah God had taken from the man, {Hebrew: builded he into.}made he a woman, and brought her unto the man.
And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called {Hebrew: Isshah.}Woman, because she was taken out of {Hebrew: Ish.}Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am {Hebrew: El Shaddai.}God Almighty; walk before me, and be thou perfect.
And {Hebrew: El Shaddai.}God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;
And God said unto him, I am {Hebrew: El Shaddai.}God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
And Jacob said unto Joseph, {Hebrew: El Shaddai.}God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.
And God spake unto Moses, and said unto him, I am Jehovah:
and I appeared unto Abraham, unto Isaac, and unto Jacob, as {Hebrew: El Shaddai.}God Almighty; but {Or, as to}by my name Jehovah I was not {Or, made known}known to them.
And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.
And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount.
And Moses went up unto God, and Jehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:
Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession {Or, above}from among all peoples: for all the earth is mine:
and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
And Moses came and called for the elders of the people, and set before them all these words which Jehovah commanded him.
And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.
And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto Jehovah.
And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments,
and be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon mount Sinai.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
no hand shall touch {Or, it}him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the {Or, ram's horn}trumpet soundeth long, they shall come up to the mount.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.
And he said unto the people, Be ready against the third day: come not near a woman.
And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled.
And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount.
And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
And when the voice of the trumpet waxed louder and louder, Moses spake, and God answered him by a voice.
And Jehovah came down upon mount Sinai, to the top of the mount: and Jehovah called Moses to the top of the mount; and Moses went up.
And Jehovah said unto Moses, Go down, charge the people, lest they break through unto Jehovah to gaze, and many of them perish.
And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them.
And Moses said unto Jehovah, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it.
And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them.
So Moses went down unto the people, and told them.
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
He shall glorify me: for he shall take of mine, and shall declare it unto you.
All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
And all the multitudes were amazed, and said, Can this be the son of David?
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Then shall the lame man leap as a hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert.
I will not leave you {Or, orphans}desolate: I come unto you.
We are orphans and fatherless;Our mothers are as widows.
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: