American Standard Version of 1901
Versliste
For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.
And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the {Or, exactress}golden city ceased!
Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
{Or, he that smote…is persecuted, and none hindereth}that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
The whole earth is at rest, and is quiet: they break forth into singing.
Yea, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid low, no hewer is come up against us.
Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up {Or, the shades Hebrew: Rephaim.}the dead for thee, even all the {Hebrew: he-goats.}chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?
Thy pomp is brought down to Sheol, and the noise of thy viols: the worm is spread under thee, and worms cover thee.
How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;
I will ascend above the heights of the clouds; I will make myself like the Most High.
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?
All the kings of the nations, all of them, sleep in glory, every one in his own house.
But thou art cast forth away from thy sepulchre like an abominable branch, {Or, as the raiment of those that are slain.}clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.
Prepare ye {Or, a place of slaughter}slaughter for his children for the iniquity of their fathers, that they rise not up, and possess the earth, and fill the face of the world with cities.
And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son's son, saith Jehovah.
I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith Jehovah of hosts.
Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
In the year that king Ahaz died was this {Or, oracle}burden.
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.
And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and {Or, name standeth aloof at his appointed times}there is no straggler in his ranks.
What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ:
Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us {Some ancient authorities read through glory and virtue.}by his own glory and virtue;
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of {Or, a}the divine nature, having escaped from the corruption that is in the world by lust.
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.
And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.
Yea, I will give diligence that at every time ye may be able after my {Or, departure}decease to call these things to remembrance.
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
For he {Greek: having received.}received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a {Greek: squalid.}dark place, until the day dawn, and the day-star arise in your hearts:
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.
And when he had gone through those parts, and had given them much exhortation, he came into Greece.
And when he had spent three months there, and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia.
And there accompanied him {Many ancient authorities omit as far as Asia.}as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
But these {Many ancient authorities read came, and were waiting.}had gone before, and were waiting for us at Troas.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.
And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
And there were many lights in the upper chamber where we were gathered together.
And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.
And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.
And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed.
And they brought the lad alive, and were not a little comforted.
But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go {Or, on foot}by land.
And when he met us at Assos, we took him in, and came to Mitylene.
And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and {Many ancient authorities insert having tarried at Trogyllium.}the day after we came to Miletus.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
And from Miletus he sent to Ephesus, and called to him the {Or, presbyters}elders of the church.
And when they were come to him, he said unto them,Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,
serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;
how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus {Many ancient authorities omit Christ.}Christ.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me.
But I hold not my life of any account as dear unto myself, {Or, in comparison of accomplishing my course }so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the {Or, good tidings}gospel of the grace of God.
And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.
Wherefore I testify unto you this day, that I am pure from the blood of all men.
For I shrank not from declaring unto you the whole counsel of God.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
I know that after my departing grievous wolves shall enter in among you, not sparing the flock;
and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
And now I commend you to {Some ancient authorities read the Lord.}God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.
I coveted no man's silver, or gold, or apparel.
Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
And when he had thus spoken, he kneeled down and prayed with them all.
And they all wept sore, and fell on Paul's neck and kissed him,
sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.
Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
which he promised afore through his prophets in the holy scriptures,
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
among whom are ye also, called to be Jesus Christ's:
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to {Greek: bring good tidings Compare chapter 10:15 f.}preach the gospel to you also that are in Rome.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
because that which is known of God is manifest in them; for God manifested it unto them.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold {Or, temptations}trials,
that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
receiving the end of your faith, even the salvation of your souls.
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that {Greek: is being brought.}is to be brought unto you at the revelation of Jesus Christ;
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
but {Or, like the Holy One who called you}like as he who called you is holy, be ye yourselves also holy in all manner of living;
because it is written, {Leviticus 11:44 f.; 19:2; 20:7.}Ye shall be holy; for I am holy.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
but with precious blood, as of a lamb without spot, even the blood of Christ:
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another {Many ancient authorities read from a clean heart. Compare 1 Timothy 1:5.}from the heart fervently:
having been begotten again, not of corruptible seed, but of incorruptible, through the word of {Or, God who liveth Compare Daniel 6:26.}God, which liveth and abideth.
For, {Isaiah 40:6 ff.}All flesh is as grass,And all the glory thereof as the flower of grass.The grass withereth, and the flower falleth:
But the {Greek: saying.}word of the Lord abideth for ever.And this is the {Greek: saying.}word of good tidings which was {See verse 12.}preached unto you.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ:
Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us {Some ancient authorities read through glory and virtue.}by his own glory and virtue;
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of {Or, a}the divine nature, having escaped from the corruption that is in the world by lust.
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.
And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.
Yea, I will give diligence that at every time ye may be able after my {Or, departure}decease to call these things to remembrance.
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
For he {Greek: having received.}received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a {Greek: squalid.}dark place, until the day dawn, and the day-star arise in your hearts:
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.
And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the {Or, exactress}golden city ceased!
Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
{Or, he that smote…is persecuted, and none hindereth}that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
The whole earth is at rest, and is quiet: they break forth into singing.
Yea, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid low, no hewer is come up against us.
Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up {Or, the shades Hebrew: Rephaim.}the dead for thee, even all the {Hebrew: he-goats.}chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?
Thy pomp is brought down to Sheol, and the noise of thy viols: the worm is spread under thee, and worms cover thee.
How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;
I will ascend above the heights of the clouds; I will make myself like the Most High.
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?
All the kings of the nations, all of them, sleep in glory, every one in his own house.
But thou art cast forth away from thy sepulchre like an abominable branch, {Or, as the raiment of those that are slain.}clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.
Prepare ye {Or, a place of slaughter}slaughter for his children for the iniquity of their fathers, that they rise not up, and possess the earth, and fill the face of the world with cities.
And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son's son, saith Jehovah.
I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith Jehovah of hosts.
Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
In the year that king Ahaz died was this {Or, oracle}burden.
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.
And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and {Or, name standeth aloof at his appointed times}there is no straggler in his ranks.
What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.