American Standard Version of 1901
Versliste
Whither is thy beloved gone,O thou fairest among women?Whither hath thy beloved turned him,That we may seek him with thee?
My beloved is gone down to his garden,To the beds of {Or, balsam}spices,To feed in the gardens, and to gather lilies.
I am my beloved's, and my beloved is mine:He feedeth his flock among the lilies.
Thou art fair, O my love, as Tirzah,Comely as Jerusalem,Terrible as {Hebrew: bannered hosts.}an army with banners.
Turn away thine eyes from me,For they {Or, make me afraid}have overcome me.Thy hair is as a flock of goats,That lie along the side of Gilead.
Thy teeth are like a flock of ewes,Which are come up from the washing;Whereof every one hath twins,And none is bereaved among them.
Thy temples are like a piece of a pomegranateBehind thy veil.
There are threescore queens, and fourscore concubines,And {Or, maidens}virgins without number.
My dove, my {Hebrew: perfect.}undefiled, is but one;She is the only one of her mother;She is the {Or, pure}choice one of her that bare her.The daughters saw her, and called her blessed;Yea, the queens and the concubines, and they praised her.
Who is she that looketh forth as the morning,Fair as the moon, {Or, pure}Clear as the sun,Terrible as an army with banners?
I went down into the garden of nuts,To see the green plants of the valley,To see whether the vine budded,And the pomegranates were in flower.
Before I was aware, my {Or, desire}soul {Or, made me like the chariots of Amminadib}set meAmong the chariots of my {Or, willing}princely people.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.
In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
And it shall come to pass in that day, that the Lord {Or, will again the second time recover with his hand}will set his hand again the second time to {Or, purchase See Exodus 15:16}recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the {Or, coast-lands}islands of the sea.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The envy also of Ephraim shall depart, and they that vex {Or, in Judah}Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them.
And Jehovah will {Hebrew: devote.}utterly destroy the tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod.
And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.
And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, {Or, let thine anger turn away, and comfort thou me}thine anger is turned away and thou comfortest me.
Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
And in that day shall ye say, Give thanks unto Jehovah, {Or, proclaim his name}call upon his name, declare his doings among the peoples, make mention that his name is exalted.
Sing unto Jehovah; for he hath done {Or, gloriously}excellent things: {Or, this is made known}let this be known in all the earth.
Cry aloud and shout, thou {Hebrew: inhabitress.}inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.
For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.
And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the {Or, exactress}golden city ceased!
Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
{Or, he that smote…is persecuted, and none hindereth}that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
The whole earth is at rest, and is quiet: they break forth into singing.
Yea, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid low, no hewer is come up against us.
Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up {Or, the shades Hebrew: Rephaim.}the dead for thee, even all the {Hebrew: he-goats.}chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?
Thy pomp is brought down to Sheol, and the noise of thy viols: the worm is spread under thee, and worms cover thee.
How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;
I will ascend above the heights of the clouds; I will make myself like the Most High.
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?
All the kings of the nations, all of them, sleep in glory, every one in his own house.
But thou art cast forth away from thy sepulchre like an abominable branch, {Or, as the raiment of those that are slain.}clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.
Prepare ye {Or, a place of slaughter}slaughter for his children for the iniquity of their fathers, that they rise not up, and possess the earth, and fill the face of the world with cities.
And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son's son, saith Jehovah.
I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith Jehovah of hosts.
Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
In the year that king Ahaz died was this {Or, oracle}burden.
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.
And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and {Or, name standeth aloof at his appointed times}there is no straggler in his ranks.
What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.
Behold, Jehovah maketh the {Or, land (and so in verse 3, 4, &c.)}earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.
The earth shall be utterly emptied, and utterly laid waste; for Jehovah hath spoken this word.
The earth mourneth and fadeth away, the world languisheth and fadeth away, {Or, the high ones of the people}the lofty people of the earth do languish.
The earth also is polluted under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant.
Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.
The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
The waste city is broken down; every house is shut up, that no man may come in.
There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is {Hebrew: gone into captivity.}gone.
In the city is left desolation, and the gate is smitten with destruction.
For thus shall it be in the midst of the earth among the peoples, as the {Hebrew: beating.}shaking of an olive-tree, as the gleanings when the vintage is done.
These shall lift up their voice, they shall shout; for the majesty of Jehovah they cry aloud from the sea.
Wherefore glorify ye Jehovah in the {Or, lights Or, fire}east, even the name of Jehovah, the God of Israel, in the {Or, coast-lands}isles of the sea.
From the uttermost part of the earth have we heard songs: Glory to the righteous.But I said, {Hebrew: Leanness to me.}I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.
Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows on high are opened, and the foundations of the earth tremble.
The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.
The earth shall stagger like a drunken man, and shall sway to and fro like a hammock; and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.
And it shall come to pass in that day, that Jehovah will {Hebrew: visit upon.}punish the host of the {Hebrew: height.}high ones on high, and the kings of the earth upon the earth.
And they shall be gathered together, as prisoners are gathered in the {Or, dungeon.}pit, and shall be shut up in the prison; and after many days shall they be {Or, punished}visited.
Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are not repented of.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
Jehovah will count, when he writeth up the peoples,This one was born there. [Selah
Behold, a king shall reign in righteousness, and princes shall rule in justice.
And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
And the eyes of them that see shall not be {Or, closed}dim, and the ears of them that hear shall hearken.
And the heart of the {Hebrew: hasty.}rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The fool shall be no more called noble, nor the {Or, crafty}churl said to be bountiful.
For the fool will speak folly, and his heart will work iniquity, to practise profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
And the instruments of the churl are evil: he deviseth wicked devices to destroy the {Or, poor}meek with lying words, even when the needy speaketh right.
But the noble deviseth noble things; and in {Or, by liberal things shall he stand}noble things shall he continue.
Rise up, ye women that are at ease, and hear my voice; ye {Hebrew: confident.}careless daughters, give ear unto my speech.
{Or, After a year and days Hebrew: Days above a year.}For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.
Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and {Or, put a girdle upon}gird sackcloth upon your loins.
They shall smite upon the breasts for the pleasant fields, for the fruitful vine.
Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city.
For the palace shall be forsaken; the populous city shall be deserted; {Or, Ophel}the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks;
until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.
Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.
And the work of righteousness shall be peace; and the effect of righteousness, quietness and confidence for ever.
And my people shall abide in a peaceable habitation, and in safe dwellings, and in quiet resting-places.
But it shall hail in the downfall of the forest; and the city shall be utterly laid low.
Blessed are ye that sow beside all waters, that send forth the feet of the ox and the ass.
Who is this that cometh up from the wildernessLike pillars of smoke,Perfumed with myrrh and frankincense,With all powders of the merchant?
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.