American Standard Version of 1901
Versliste
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
And Jacob dwelt in the land of his father's sojournings, in the land of Canaan.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and he was a lad with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought the evil report of them unto their father.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him {Or, a long garment with sleeves}a coat of many colors.
And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.
And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.
And he said unto them, Hear, I pray you, this dream which I have dreamed:
for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf.
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me.
And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
And his brethren envied him; but his father kept the saying in mind.
And his brethren went to feed their father's flock in Shechem.
And Israel said unto Joseph, Are not thy brethren feeding the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
And he said to him, Go now, see whether it is well with thy brethren, and well with the flock; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
And he said, I am seeking my brethren: tell me, I pray thee, where they are feeding the flock.
And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
And they saw him afar off, and before he came near unto them, they conspired against him to slay him.
And they said one to another, Behold, this {Hebrew: master of dreams.}dreamer cometh.
Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, An evil beast hath devoured him: and we shall see what will become of his dreams.
And Reuben heard it, and delivered him out of their hand, and said, Let us not take his life.
And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father.
And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him;
and they took him, and cast him into the pit: and the pit was empty, there was no water in it.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing {Or, gum tragacanth Or, storax}spicery and {Or, mastic}balm and {Or, ladanum}myrrh, going to carry it down to Egypt.
And Judah said unto his brethren, What profit is it if we slay our brother and conceal his blood?
Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him.
And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
And they took Joseph's coat, and killed a he-goat, and dipped the coat in the blood;
and they sent the coat of many colors, and they brought it to their father, and said, This have we found: know now whether it is thy son's coat or not.
And he knew it, and said, It is my son's coat: an evil beast hath devoured him; Joseph is without doubt torn in pieces.
And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him.
And the {Hebrew: Medanites.}Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, the {Hebrew: chief of the executioners.}captain of the guard.
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {Or, Jehovah is our righteousness}Jehovah our righteousness.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my {Or, officers: as in verses 3, 12, 18, 22}servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
And the seventh angel sounded; and there followed great voices in heaven, and they said,The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign {Greek: unto the ages of the ages}for ever and ever.
For the Chief Musician; set to the Gittith. A Psalm of David.O Jehovah, our Lord,How excellent is thy name in all the earth,Who hast set thy glory {Or, above}upon the heavens!
Out of the mouth of babes and sucklings hast thou established strength,Because of thine adversaries,That thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers,The moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him?And the son of man, that thou visitest him?
For thou hast made him but little lower than {Or, the angels Hebrew: Elohim.}God,And crownest him with glory and honor.
Thou makest him to have dominion over the works of thy hands;Thou hast put all things under his feet:
All sheep and oxen,Yea, and the beasts of the field,
The birds of the heavens, and the fish of the sea,Whatsoever passeth through the paths of the seas.
O Jehovah, our Lord,How excellent is thy name in all the earth!
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
For Jehovah is a great God,And a great King above all gods.
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Arise, go to Paddan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
And {Hebrew: El Shaddai.}God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;
and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the {Hebrew: Aramean.}Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
and that Jacob obeyed his father and his mother, and was gone to Paddan-aram:
and Esau saw that the daughters of Canaan pleased not Isaac his father;
and Esau went unto Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.
And Jacob went out from Beer-sheba, and went toward Haran.
And he lighted upon {Hebrew: the place.}a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
And he dreamed; and behold, a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God ascending and descending on it.
And, behold, Jehovah stood {Or, beside him}above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
and thy seed shall be as the dust of the earth, and thou shalt {Hebrew: break forth.}spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
And, behold, I am with thee, and will keep thee, whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place; and I knew it not.
And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.
And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.
And he called the name of that place {That is, The house of God}Beth-el: but the name of the city was Luz at the first.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
so that I come again to my father's house in peace, {Or, then shall Jehovah be my God, and this stone &c.}and Jehovah will be my God,
then this stone, which I have set up for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
And when the thousand years are finished, Satan shall be loosed out of his prison,
and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.
And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down {Some ancient authorities insert from God.}out of heaven, and devoured them.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
Behold, is it not of Jehovah of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?
For the earth shall be filled with the knowledge of the glory of Jehovah, as the waters cover the sea.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.
And I saw the heaven opened; and behold, a white horse, and he that sat thereon {Some ancient authorities omit called.}called Faithful and True; and in righteousness he doth judge and make war.
to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.
And very early on the first day of the week, they come to the tomb when the sun was risen.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
But unto you that fear my name shall the sun of righteousness arise with healing in its {Or, beams}wings; and ye shall go forth, and gambol as calves of the stall.
And it shall come to pass in that day, that {Or, the light shall not be bright nor dark}there shall not be light; the bright ones shall withdraw themselves:
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.
And I saw {Or, the holy city Jerusalem coming down new out of heaven}the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall {Greek: tabernacle.}dwell with them, and they shall be his peoples, and God himself shall be with them, {Some ancient authorities omit and be their God.}and be their God:
and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.
And he that sitteth on the throne said, Behold, I make all things new. And he saith, {Or, Write, These words are faithful and true.}Write: for these words are faithful and true.
And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
He that overcometh shall inherit these things; and I will be his God, and he shall be my son.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.
The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.