American Standard Version of 1901
Versliste
It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;
and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.
Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then these presidents and satraps {Or, came tumultuously (and so in verse 11:15)}assembled together to the king, and said thus unto him, King Darius, live for ever.
All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together {Or, that the king should establish a statutue, and make &c.}to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Wherefore king Darius signed the writing and the interdict.
And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem); and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Then these men assembled together, and found Daniel making petition and supplication before his God.
Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him.
Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; {Or, that there might be no change of purpose}that nothing might be changed concerning Daniel.
Then the king went to his palace, and passed the night fasting; neither were {Or, dancing girls}instruments of music brought before him: and his sleep fled from him.
Then the king arose very early in the morning, and went in haste unto the den of lions.
And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Then said Daniel unto the king, O king, live for ever.
My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.
And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.
Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end.
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;
and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.
Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then these presidents and satraps {Or, came tumultuously (and so in verse 11:15)}assembled together to the king, and said thus unto him, King Darius, live for ever.
All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together {Or, that the king should establish a statutue, and make &c.}to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Wherefore king Darius signed the writing and the interdict.
And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem); and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Then these men assembled together, and found Daniel making petition and supplication before his God.
Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him.
Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; {Or, that there might be no change of purpose}that nothing might be changed concerning Daniel.
Then the king went to his palace, and passed the night fasting; neither were {Or, dancing girls}instruments of music brought before him: and his sleep fled from him.
Then the king arose very early in the morning, and went in haste unto the den of lions.
And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Then said Daniel unto the king, O king, live for ever.
My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.
And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.
Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end.
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the {Or, chief soothsayers}judges, the treasurers, the counsellors, the {Or, lawyers}sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Then the satraps, the deputies, and the governors, the {Or, chief soothsayers}judges, the treasurers, the counsellors, the {Or, lawyers}sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,
that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, {Or, bagpipe}dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;
and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.
They answered and said to Nebuchadnezzar the king, O king, live for ever.
Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image;
and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace.
There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, {Or, we are not careful}we have no need to answer thee in this matter.
{Or, behold, our God &c. Or, If our God whom we serve be able to deliver us, he will deliver us from…and out of thy hand, O King}If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
Then these men were bound in their hosen, their {Or, turbans}tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.
Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
Then Nebuchadnezzar came near to the {Aramaic: door.}mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.
And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.
Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
{[Chapter 3:31 in Aramaic]}Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me.
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
{[Chapter 4:1 in Aramaic]}I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
I saw a dream which made me afraid; and the {Or, imaginations}thoughts upon my bed and the visions of my head troubled me.
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great.
The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.
The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it.
I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.
He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches.
Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth:
let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
The sentence is by the decree of the watchers, and the {Or, matter}demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.
This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth;
whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation:
it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him;
this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king:
that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
Wherefore, O king, let my counsel be acceptable unto thee, and {Or, redeem}break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be {Or, as otherwise read, a healing of thine error}a lengthening of thy tranquillity.
All this came upon the king Nebuchadnezzar.
At the end of twelve months he was walking {Aramaic: upon.}in the royal palace of Babylon.
The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty?
While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee:
and thou shalt be driven from men; and they dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' feathers, and his nails like birds' claws.
And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation;
and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can {Aramaic: strike.}stay his hand, or say unto him, What doest thou?
At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me.
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.
Wherefore, O king, let my counsel be acceptable unto thee, and {Or, redeem}break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be {Or, as otherwise read, a healing of thine error}a lengthening of thy tranquillity.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Then the king's {Aramaic: brightness.}countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.
Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed.
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, {Or, thy father, O King}the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?
I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.
And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.
But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.
O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.
And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,
but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
Then was the part of the hand sent from before him, and this writing was inscribed.
And this is the writing that was inscribed: {That is, Numbered, numbered, weighed, and divisions.}MENE, MENE, TEKEL, UPHARSIN.
This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;
TEKEL; thou art weighed in the balances, and art found wanting.
{That is, Divided.}PERES; thy kingdom is divided, and given to the Medes and Persians.
Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
In that night Belshazzar the Chaldean king was slain. {[Chapter 6:1 in Aramaic]}
And Darius the Mede received the kingdom, being about threescore and two years old.
but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;
and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.
Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then these presidents and satraps {Or, came tumultuously (and so in verse 11:15)}assembled together to the king, and said thus unto him, King Darius, live for ever.
All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together {Or, that the king should establish a statutue, and make &c.}to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Wherefore king Darius signed the writing and the interdict.
And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem); and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Then these men assembled together, and found Daniel making petition and supplication before his God.
Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him.
Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; {Or, that there might be no change of purpose}that nothing might be changed concerning Daniel.
Then the king went to his palace, and passed the night fasting; neither were {Or, dancing girls}instruments of music brought before him: and his sleep fled from him.
Then the king arose very early in the morning, and went in haste unto the den of lions.
And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Then said Daniel unto the king, O king, live for ever.
My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.
And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.
Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end.
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which {Aramaic: passeth not away.}altereth not.
Wherefore king Darius signed the writing and the interdict.
And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem); and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of {Many ancient authorities read lawlessness.}sin be revealed, the son of perdition,
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
and {Some ancient authorities read I stood &c. connecting the clause with what follows.}he stood upon the sand of the sea.And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.
And I saw one of his heads as though it had been {Greek: slain.}smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;
and they {See marginal note on chapter 3:9}worshipped the dragon, because he gave his authority unto the beast; and they {See marginal note on chapter 3:9}worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?
and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority {Or, to do his works during See Daniel 11:28}to continue forty and two months.
And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that {Greek: tabernacle.}dwell in the heaven.
{Some ancient authorities omit And it was given…overcome them.}And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.
And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.
If any man hath an ear, let him hear.
If any man {Or, leadeth into captivity}is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the {Or, stedfastness}patience and the faith of the saints.
And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon.
And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them that dwell therein to {See marginal note on chapter 3:9}worship the first beast, whose death-stroke was healed.
And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.
And it was given unto him to give breath to it, even to the image of the breast, {Some ancient authorities read that even the image of the beast should speak;and he shall cause &c.}that the image of the beast should both speak, and cause that as many as should not {See marginal note on chapter 3:9}worship the image of the beast should be killed.
And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;
and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name.
Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is {Some ancient authorities read Six hundred and sixteen.}Six hundred and sixty and six.
And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them that dwell therein to {See marginal note on chapter 3:9}worship the first beast, whose death-stroke was healed.
And it was given unto him to give breath to it, even to the image of the breast, {Some ancient authorities read that even the image of the beast should speak;and he shall cause &c.}that the image of the beast should both speak, and cause that as many as should not {See marginal note on chapter 3:9}worship the image of the beast should be killed.
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
In the first year of Belshazzar king of Babylon Daniel {Aramaic: saw.}had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea.
And four great beasts came up from the sea, diverse one from another.
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it.
And, behold, another beast, a second, like to a bear; and {Or, as otherwise read, it raised up one dominion}it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.
After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it.
After this I saw in the night-visions, and, behold, a fourth beast, terrible and {Or, dreadful}powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I beheld till thrones were {Or, cast down}placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire.
A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given {Aramaic: to the burning of fire.}to be burned with fire.
And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time.
I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved in the midst of {Aramaic: the sheath.}my body, and the visions of my head troubled me.
I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
These great beasts, which are four, are four kings, that shall arise out of the earth.
But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.
Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;
and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows.
I beheld, and the same horn made war with the saints, and prevailed against them;
until the ancient of days came, and judgment was given {Or, for}to the saints of the Most High, and the time came that the saints possessed the kingdom.
Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall {Or, thresh it}tread it down, and break it in pieces.
And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end.
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
{Aramaic: Hitherto.}Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my {Aramaic: brightness.}countenance was changed in me: but I kept the matter in my heart.
And, behold, another beast, a second, like to a bear; and {Or, as otherwise read, it raised up one dominion}it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.
In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first.
And I saw in the vision; now it was so, that when I saw, I was in Shushan the {Or, castle}palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and {Hebrew: none touched the ground.}touched not the ground: and the goat had a notable horn between his eyes.
And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.
And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.
And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of heaven.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious land.
And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.
Yea, it magnified itself, even to the prince of the host; and {Another reading is, the continual burnt-offering was taken away from him.}it took away from him the continual burnt-offering, and the place of his sanctuary was cast down.
And {Or, a host was given to it against the &c. Or, a host was set over the &c.}the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it did its pleasure and prospered.
Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision concerning the continual burnt-offering, and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?
And he said unto me, Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be {Hebrew: justified.}cleansed.
And it came to pass, when I, even I Daniel, had seen the vision, that I sought {Hebrew: understanding.}to understand it; and, behold, there stood before me as the appearance of a man.
And I heard a man's voice between the banks of the Ulai, which called, and said, Gabriel, make this man to understand the vision.
So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end.
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me {Or, where I had stood}upright.
And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.
And the rough he-goat is the king of {Hebrew: Javan.}Greece: and the great horn that is between his eyes is the first king.
And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.
And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
And his power shall be mighty, but not {Or, with his power See verse 22.}by his own power; and he shall {Or, corrupt}destroy wonderfully, and shall prosper and do his pleasure; and he shall {Or, corrupt}destroy the mighty ones and {Hebrew: people of the saints.}the holy people.
And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in their security shall he {Or, corrupt}destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days to come.
And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, {Or, but there was none to make it understood}but none understood it.
The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,