American Standard Version of 1901
Versliste
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.
Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant.
As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee:
then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar.
Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there {Or, trickled forth}ran out waters on the right side.
When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.
Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins.
Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.
And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the bank of the river.
Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.
Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.
And it shall come to pass, that every living creature which swarmeth, in every place whither the {Hebrew: two rivers.}rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, {Or, that all thins may be healed and live}and the waters of the sea shall be healed, and everything shall live whithersoever the river cometh.
And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.
But the miry places thereof, and the marshes thereof, shall not be healed; they shall be {Or, given for salt}given up to salt.
And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth {Hebrew: first-fruits.}new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.
Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions.
And ye shall inherit it, one as well as another; for I {Hebrew: lifted up my hand.}sware to give it unto your fathers: and this land shall fall unto you for inheritance.
And this shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, unto the entrance of Zedad;
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; {Or, the middle hazer}Hazer-hatticon, which is by the border of Hauran.
And the border from the sea, shall be Hazar-enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.
And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border unto the east sea shall ye measure. This is the east side.
And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt, unto the great sea. This is the south side southward.
And the west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side.
So shall ye divide this land unto you according to the tribes of Israel.
And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.
And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah.
For there shall be the seed of peace; the vine shall give its fruit, and the ground shall give its increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.
And it shall come to pass in that day, that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea: in summer and in winter shall it be.
And Jehovah shall be King over all the earth: in that day shall Jehovah be one, and his name one.
All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's wine-presses.
And men shall dwell therein, and there shall be no more {Or, ban Or, devoting to destruction}curse; but Jerusalem shall dwell safely.
Behold, the days come, saith Jehovah, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
And I will {Or, return to}bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith Jehovah thy God.
Fear not, O land, be glad and rejoice; for Jehovah hath done great things.
Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength.
Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain {Or in (or, for) righteousness}in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, {Or, at the first}in the first month.
And the floors shall be full of wheat, and the vats shall overflow with new wine and oil.
And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you.
And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame.
And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame.
{[Chapter 3:1 in Hebrew]}And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
and also upon the servants and upon the handmaids in those days will I pour out my Spirit.
And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.
And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and {Or, in the remnant whom &c.}among the remnant those whom Jehovah doth call.
And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water {That is, the valley of acacias.}the valley of Shittim.
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.
But Judah shall {Or, be inhabited}abide for ever, and Jerusalem from generation to generation.
And I will {Or, hold as innocent}cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.
But in the latter days it shall come to pass, that the mountain of Jehovah's house shall be established {Or, at the head}on the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it.
And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth {Or, instruction}the law, and the word of Jehovah from Jerusalem;
and he will judge {Or, among}between {Or, great}many peoples, and will decide concerning strong nations afar off: and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.
But they shall sit every man under his vine and under his fig-tree; and none shall make them afraid: for the mouth of Jehovah of hosts hath spoken it.
For all the peoples walk every one in the name of his god; and we will walk in the name of Jehovah our God for ever and ever.
In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;
and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever.
And thou, O tower of {Or, Eder See Genesis 35:21.}the flock, {Hebrew: Ophel.}the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.
Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail?
Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies.
And now many nations are assembled against thee, that say, Let her be defiled, and let our eye {Or, gaze upon}see our desire upon Zion.
But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor.
Arise and thresh, O daughter of Zion; for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples: and I will devote their gain unto {[Chapter 4:14 in Hebrew.]}Jehovah, and their substance unto the Lord of the whole earth.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
To proclaim the acceptable year of the Lord.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
(for he saith, {Isaiah 49:8.}At an acceptable time I hearkened unto thee,And in a day of salvation did I succor thee:behold, now is the acceptable time; behold, now is the day of salvation):
And he said unto them, Go ye into all the world, and preach the {See marginal note on chapter 1:1.}gospel to the whole creation.
But I say, Did they not hear? Yea, verily, {Psalm 19:4}Their sound went out into all the earth,And their words unto the ends of {Greek: the inhabited earth.}the world.
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
For the mystery of lawlessness doth already work: {Or, only until he that now restraineth be taken &c.}only there is one that restraineth now, until he be taken out of the way.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
even he, whose {Greek: presence.}coming is according to the working of Satan with all {Greek: power and signs and wonders of falsehood.}power and signs and lying wonders,
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
And Jehovah spake unto Moses, saying,
Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah.
And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.
For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people.
And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people.
Ye shall do no manner of work: it is a statute for ever throughout your generations in all your dwellings.
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
And Jehovah spake unto Moses in mount Sinai, saying,
Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah.
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof;
but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard.
That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land.
And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee.
And for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food.
{Joel 2:28 ff.}And it shall be in the last days, saith God,I will pour forth of my Spirit upon all flesh:And your sons and your daughters shall prophesy,And your young men shall see visions,And your old men shall dream dreams:
Yea and on my {Greek: bondmen.}servants and on my {Greek: bondmaidens.}handmaidens in those daysWill I pour forth of my Spirit; and they shall prophesy.
And I will show wonders in the heaven above,And signs on the earth beneath;Blood, and fire, and vapor of smoke:
The sun shall be turned into darkness,And the moon into blood,Before the day of the Lord come,That great and notable day.
And it shall be, that whosoever shall call on the name of the Lord shall be saved.
{[Chapter 3:1 in Hebrew]}And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
and also upon the servants and upon the handmaids in those days will I pour out my Spirit.
And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.
And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and {Or, in the remnant whom &c.}among the remnant those whom Jehovah doth call.
and how shall they preach, except they be sent? even as it is written, {Isaiah 52:7}How beautiful are the feet of them that bring {Or, a gospel}glad tidings of good things!
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
For, {Psalm 34:12 ff.}He that would love life,And see good days,Let him refrain his tongue from evil,And his lips that they speak no guile:
And let him turn away from evil, and do good;Let him seek peace, and pursue it.
For the eyes of the Lord are upon the righteous,And his ears unto their supplication:But the face of the Lord is upon them that do evil.
What man is he that desireth life,And loveth many days, that he may see good?
Keep thy tongue from evil,And thy lips from speaking guile.
Depart from evil, and do good;Seek peace, and pursue it.
The eyes of Jehovah are toward the righteous,And his ears are open unto their cry.
The face of Jehovah is against them that do evil,To cut off the remembrance of them from the earth.
Paul, an apostle of Christ Jesus through the will of God, and Timothy {Greek: the brother.}our brother,
{Or, to those that are at Colossae, holy and faithful brethren in Christ}to the saints and faithful brethren in Christ that are at Colossae: Grace to you and peace from God our Father.
We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,
because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel,
which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;
even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on {Many ancient authorities read your.}our behalf,
who also declared unto us your love in the Spirit.
For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,
to walk worthily of the Lord {Or, unto all pleasing, in every good work, bearing fruit and increasing &c.}unto all pleasing, bearing fruit in every good work, and increasing {Or, by}in the knowledge of God;
{Greek: made powerful.}strengthened {Or, in}with all power, according to the might of his glory, unto all {Or, stedfastness}patience and longsuffering with joy;
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
in whom we have our redemption, the forgiveness of our sins:
who is the image of the invisible God, the firstborn of all creation;
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
and he is before all things, and in him all things {That is, hold together.}consist.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
{Or, For the whole fullness of God was pleased to dwell in him}For it was the good pleasure of the Father that in him should all the fulness dwell;
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
And you, being in time past alienated and enemies in your mind in your evil works,
yet now {Some ancient authorities read ye have been reconciled.}hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;
whereof I was made a minister, according to the {Or, stewardship See 1 Corinthians 9:17}dispensation of God which was given me to you-ward, to fulfil the word of God,
even the mystery which hath been hid for {Or, from all the ages &c. Greek: from the ages and from the generations.}ages and generations: but now hath it been manifested to his saints,
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;
whereunto I labor also, striving according to his working, which worketh in me {Or, in power}mightily.
For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—
if so be that ye have heard of the {Or, stewardship}dispensation of that grace of God which was given me to you-ward;
how that by revelation was made known unto me the mystery, as I wrote before in few words,
whereby, when ye read, ye can perceive my understanding in the mystery of Christ;
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,
according to the {Or, purpose of the ages}eternal purpose which he purposed in Christ Jesus our Lord:
in whom we have boldness and access in confidence through {Or, the faith of him}our faith in him.
Wherefore I ask that {Or, I}ye may not faint at my tribulations for you, which {Or, is}are your glory.
For this cause I bow my knees unto the Father,
from whom every {Greek: fatherhood.}family in heaven and on earth is named,
that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;
that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
may be strong to apprehend with all the saints what is the breadth and length and height and depth,
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
unto him be the glory in the church and in Christ Jesus unto {Greek: all generations of the age of the ages.}all generations for ever and ever. Amen.
{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
but now is manifested, and {Greek: through.}by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the {Or, Gentiles}nations unto obedience {Or, to the faith}of faith: