And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar.
Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there {Or, trickled forth}ran out waters on the right side.
When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.
Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins.
Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.
And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the bank of the river.
Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.
Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.
And it shall come to pass, that every living creature which swarmeth, in every place whither the {Hebrew: two rivers.}rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, {Or, that all thins may be healed and live}and the waters of the sea shall be healed, and everything shall live whithersoever the river cometh.
And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.
But the miry places thereof, and the marshes thereof, shall not be healed; they shall be {Or, given for salt}given up to salt.
And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth {Hebrew: first-fruits.}new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.
Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions.
And ye shall inherit it, one as well as another; for I {Hebrew: lifted up my hand.}sware to give it unto your fathers: and this land shall fall unto you for inheritance.
And this shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, unto the entrance of Zedad;
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; {Or, the middle hazer}Hazer-hatticon, which is by the border of Hauran.
And the border from the sea, shall be Hazar-enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.
And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border unto the east sea shall ye measure. This is the east side.
And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt, unto the great sea. This is the south side southward.
And the west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side.
So shall ye divide this land unto you according to the tribes of Israel.
And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.
And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah.
Querverweise zu Hesekiel 47,22 Hes 47,22
Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions.
Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant;
and he made no distinction between us and them, cleansing their hearts by faith.
And ye shall inherit it, one as well as another; for I {Hebrew: lifted up my hand.}sware to give it unto your fathers: and this land shall fall unto you for inheritance.
even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilæans?
And how hear we, every man in our own language wherein we were born?
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judæa and Cappadocia, in Pontus and Asia,
in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;
and they cry with a great voice, saying,Salvation unto our God who sitteth on the throne, and unto the Lamb.