American Standard Version of 1901
Versliste
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house in mine heir.
And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And the men turned from thence, and went toward Sodom: but Abraham stood yet before Jehovah.
And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?
Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein?
That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?
And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:
peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five.
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty's sake.
And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty's sake.
And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place.
And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us {Or, a god}gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.
And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, {Or, This is thy God}These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And Jehovah said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
And Jehovah repented of the evil which he said he would do unto his people.
And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.
For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.
And when Moses saw that the people were broken loose, (for Aaron had let them loose for a {Hebrew: whispering.}derision among their enemies,)
then Moses stood in the gate of the camp, and said, Whoso is on Jehovah's side, let him come unto me. And all the sons of Levi gathered themselves together unto him.
And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.
And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
And Moses said, {Hebrew: Fill your hand.}Consecrate yourselves to-day to Jehovah, {Or, for every man hath been against his son and against his brother}yea, every man {Or, upon}against his son, and {Or, upon}against his brother; that he may bestow upon you a blessing this day.
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.
And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.
And Jehovah smote the people, because they made the calf, which Aaron made.
And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
And they said, Hath Jehovah indeed spoken only {Or, by}with Moses? hath he not spoken also {Or, by}with us? And Jehovah heard it.
Now the man Moses was very meek, above all the men that were upon the face of the earth.
And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.
And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
My servant Moses is not so; he is faithful in all my house:
with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
And the anger of Jehovah was kindled against them; and he departed.
And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.
And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.
And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.
And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
My servant Moses is not so; he is faithful in all my house:
with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
Elijah was a man of like {Or, nature}passions with us, and he prayed {Greek: with prayer.}fervently that it might not rain; and it rained not on the earth for three years and six months.
And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
And I set my face unto the Lord God, {Or, to seek after prayer &c.}to seek by prayer and supplications, with fasting and sackcloth and ashes.
And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;
neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
To the Lord our God belong mercies and forgiveness; {Or, though}for we have rebelled against him;
neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.
As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and {Or, deal wisely}have discernment in thy truth.
Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
O Lord, according to all thy {Hebrew: righteousnesses.}righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.
Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not {Hebrew: cause to fall.}present our supplications before thee for our righteousnesses, but for thy great mercies' sake.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, {Or, being sore wearied}being caused to fly swiftly, {Or, came near unto me}touched me about the time of the evening oblation.
And he {Or, made me to understand}instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art {Or, very precious Hebrew: precious things.}greatly beloved: therefore consider the matter, and understand the vision.
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto {Hebrew: Messiah.}the anointed one, the prince, shall be {Or, seven weeks: and threescore and two weeks, it shall be &c.}seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
And after the threescore and two weeks shall the anointed one be cut off, and {Or, there shall be none belonging to him}shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the {Or, meal-offering}oblation to cease; and {Or, upon the pinnacle of abominations shall be &c.}upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
Then Jonah prayed unto Jehovah his God out of the fish's belly.
And he said, I called {Or, out of mine affliction}by reason of mine affliction unto Jehovah,And he answered me;Out of the belly of Sheol cried I,And thou heardest my voice.
For thou didst cast me into the depth, in the heart of the seas,And the flood was round about me;All thy waves and thy billows passed over me.
And I said, I am cast out from before thine eyes;Yet I will look again toward thy holy temple.
The waters compassed me about, even to the soul;The deep was round about me;The weeds were wrapped about my head.
I went down to the bottoms of the mountains;The earth with its bars closed upon me for ever:Yet hast thou brought up my life from {Or, corruption}the pit, O Jehovah my God.
When my soul fainted within me, I remembered Jehovah;And my prayer came in unto thee, into thy holy temple.
They that regard lying vanitiesForsake their own mercy.
But I will sacrifice unto thee with the voice of thanksgiving;I will pay that which I have vowed.Salvation is of Jehovah.
And Jehovah spake unto the fish, and it vomited out Jonah upon the dry land.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
And they, when they heard it, lifted up their voice to God with one accord, and said, O {Greek: Master.}Lord, {Or, thou art he that did make }thou that didst make the heaven and the earth and the sea, and all that in them is:
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
And now, Lord, look upon their threatenings: and grant unto thy {Greek: bondservants.}servants to speak thy word with all boldness,
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus.
And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.
And by reason of the exceeding greatness of the {Some ancient authorities read revelations—wherefore, that &c.}revelations, that I should not be exalted overmuch, there was given to me a {Or, stake}thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
Concerning this thing I besought the Lord thrice, that it might depart from me.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The rich man had exceeding many flocks and herds;
but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is {Hebrew: a son of death.}worthy to die:
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.
Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
And Nathan departed unto his house.And Jehovah struck the child that Uriah's wife bare unto David, and it was very sick.
David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
And the elders of his house arose, and stood beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: {Or, how then shall we tell him that the child is dead, so that he do himself some harm?}how will he then vex himself, if we tell him that the child is dead!
But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead.
Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live?
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him {Or, out of}from death, and having been heard for his godly fear,
Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.
Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.
But I seek not mine own glory: there is one that seeketh and judgeth.
I delight to do thy will, O my God;Yea, thy law is within my heart.
And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:
even as thou gavest him authority over all flesh, that {Greek: whatsoever thou hast given him, to them he &c.}to all whom thou hast given him, he should give eternal life.
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
I glorified thee on the earth, having accomplished the work which thou hast given me to do.
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
Now they know that all things whatsoever thou hast given me are from thee:
for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
I {Greek: make request.}pray for them: I {Greek: make request.}pray not for the world, but for those whom thou hast given me; for they are thine:
and all things that are mine are thine, and thine are mine: and I am glorified in them.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; {Psalm 41:9?}that the scripture might be fulfilled.
But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.
I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
I {Greek: make request.}pray not that thou shouldest take them {Greek: out of}from the world, but that thou shouldest keep them {Greek: out of}from {Or, evil}the evil one.
They are not of the world even as I am not of the world.
{Or, Consecrate}Sanctify them in the truth: thy word is truth.
As thou didst send me into the world, even so sent I them into the world.
And for their sakes I {Or, Consecrate}sanctify myself, that they themselves also may be sanctified in truth.
Neither for these only do I {Greek: make request.}pray, but for them also that believe on me through their word;
that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.